Struggling for food in a time of crisis: A comment on Caplan in this issue

This commentary sets Caplan’s arguments about food banks and food poverty in the broader context of changes to the welfare state, the ‘charitization’ of state welfare and the need to address food poverty within a framework of dignity rather than charity

Minority women, activism and austerity

Based on their study of minority women’s activism in the context of the economic crisis in Scotland, England and France, the authors question how well third sector organisations, policy-makers and social movements have responded to minority women’s perspectives and needs arising from austerity and racism. Apart from being disproportionately affected by the cuts, minority women are also undermined by dominant discourses which can (mis)represent them as either ‘victims’ or ‘enterprising actors’. There appears, from the excerpted interviews, to be a disconnect between minority women’s experiences and analyses of their precarity, their desire to take radical action and the compliant and domesticating projects and programmes that are currently being offered by some of their third sector ‘allies’

Support for Redistribution in Western Europe: Assessing the role of religion

Previous sociological studies have paid little attention to religion as a central determinant of individual preferences for redistribution. In this article we argue that religious individuals, living in increasingly secular societies, differ in political preferences from their secular counterparts. Based on the theory of religious cleavages, we expect that religious individuals will oppose income redistribution by the state. Furthermore, in contexts where the polarization between religious and secular individuals is large, preferences for redistribution will be lower. In the empirical analysis we test our predictions in a multilevel framework, using data from the European Social Survey 2002–2006 for 16 Western European countries. After controlling for a wide range of individual socio-economic factors and for welfare-state policies, religion plays and important explanatory role. We find that both Catholics and Protestants strongly oppose income redistribution by the state. The cleavage between religious and secular individuals is far more important than the difference between denominations. Using a refined measure of religious polarization, we also find that in more polarized context the overall level of support for redistribution is lower

The risk of austerity co-production in city-regional governance in England

This article examines the risk of what we term ‘austerity co‐production’, a weak form of collaborative governance shaped by resource scarcity and fragmented, multiple forms of expertise. Despite the hope that co‐production has radical potential to solve governance challenges across city‐regions, not enough attention has been paid to the institutional contexts in which co‐production is developed. We argue this institutional context is crucial in shaping how co‐production comes to ground and the conditions it reproduces. We draw on a critical case study of metropolitan policymaking in Greater Manchester, England, to examine the gap between imagined and actual institutional contexts for co‐production. We develop a framework that can be applied in different policy areas to assess the potential implementation of co‐production in city‐regional governance. Whilst the promise of co‐production remains, we conclude that austerity co‐production risks operating as an already‐existing default solution to urban problems that constrains more innovative approaches to the governance and politics of the city‐region

Creating citizen-consumers? Public service reform and (un)willing selves

About the book: Postmodern theories heralded the "death of the subject", and thereby deeply contested our intuition that we are free and willing selves. In recent times, the (free) will has come under attack yet again. Findings from the neuro- and cognitive sciences claim the concept of will to be scientifically untenable, specifying that it is our brain rather than our 'self' which decides what we want to do. In spite of these challenges however, the willing self has come to take centre stage in our society: juridical and moral practices ascribing guilt, or the organization of everyday life attributing responsibilities, for instance, can hardly be understood without taking recourse to the willing subject. In this vein, the authors address topics such as the genealogy of the concept of willing selves, the discourse on agency in neuroscience and sociology, the political debate on volition within neoliberal and neoconservative regimes, approaches toward novel forms of relational responsibility as well as moral evaluations in conceptualizing autonomy

Challenging school reform from below: is leadership the missing link in mobilization theory?

This article presents research relating to the experiences of union and community-based campaigns that have sought to challenge the establishment of academy and free schools in England. Such schools are removed from local government control and are seen as a defining element of the neoliberal restructuring of public education. The research draws on social-movement literature, and particularly mobilization theory, to better understand the dynamics of such campaigns and the contexts in which they can either thrive or wither. In the article, I argue that mobilization theory provides a useful framework for such analysis but that it fails to adequately reflect the importance of individual agency and the role of leadership at a local level. Leadership of such campaigns is often assumed by individuals reluctantly, and often defies traditional descriptions of “leadership,” but must be recognized if mobilization theory is to avoid being overly deterministic

Britain and globalization

Many perspectives on globalization see it as differentiated in its effects and reception, culturally driven, either pre-modern or post-modern, best captured by globalist or sceptical perspectives, and an equalising phenomenon. This article discusses the British experience of globalization in the light of such approaches and argues that looking at this case gives an alternative view. Six themes on globalization are explored across four areas of the British experience of globalization. It is argued that in Britain globalization is, in contrast to the approaches outlined above, differentiated but also generalising, economically driven, modern, best understood with a mix of globalist and sceptical perspectives and structured by power, inequality and conflict. It is also argued that the British experience of globalization is a specific one and that Britain is a very globalized and globalizing country, economically, culturally and politically