146 research outputs found

    A Comprehensive Survey of Health Centres in England and Scotland, March-June, 1959

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    Iraq after the US Invasion

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    In the months leading up to the US invasion of Iraq, I did not believe, and said so in public, that Iraq was in any way directly responsible for 9/11, or that the Iraqi regime had any substantive links with al-Qa'ida, or that it was likely that Iraq was actually able to field weapons of mass destruction. I believed that Iraq had probably tried to obtain weaponsgrade plutonium, and I knew that it had actually obtained centrifuges from Germany, as well as the means to manufacture chemical and biological weapons from Germany and the US. I surmised, from a position of total scientific ignorance, that Iraq probably possessed most of the ingredients necessary to manufacture weapons of mass destruction, but that it was some way off from actually doing so

    Development, intervention, and international order

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    © 2013, Cambridge University Press. This is the peer reviewed version of the following article: Development, intervention, and international order, which has been published in final form at http://dx.doi.org/10.1017/S0260210513000260

    Fragmented realities: The ‘sectarianisation’of space among Iraqi Shias in London

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    How do the spaces we inhabit shape our lived experiences? And how do those lived experiences in turn come to shape and influence our political subjectivity? Such questions are rendered all the more important in studies of migrant or diaspora populations who, by definition, conduct their daily lives in spaces and places that were initially alien to them. The way in which migrants interact with the spaces around them can tell us much about the social, political, and religious engagements they invest in, as well as the very real way in which they experience their local milieu. Through a detailed study of Iraqi Shiis living in London, specifically in the north-western borough of Brent, this article will seek to trace the ways in which religious institutions have carved up the physical and social landscape of north-west London in ways that have enduring effect on the communities with which they engage. The increasing diversification of different religious establishments, I argue, has led to a fragmentation of the city-as-lived, in which the vast majority of practising Iraqi Shiis engage with only small isolated pockets of the urban environment on a daily basis. Moreover, the growing number of specifically Shia schools, charities, mosques, community centres and other such institutions has resulted in what I call a ‘sectarianisation’ of space in Brent, in which individuals hailing from different branches of Islam inhabit different spaces within the city despite often living within metres of each other. Drawing on a mixture of interviews, participant observation, and mapping techniques, I bring together theory and practice in order to sketch out the ways migrant lives can come to be localised in certain spaces, and what that can ultimately mean in terms of their political subjectivity and engagement

    An improvement on colonialism? The 'A' mandates and their legacy in the Middle East

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    10.1111/1468-2346.12117International Affairs902413-42
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