Theocratic rule, native agency and transformation: post-crusade sacred landscapes in the eastern Baltic

The crusades against eastern Baltic societies from the end of the twelfth century saw the reorganisation of the conquered territories into new Christian polities - Livonia and Prussia - largely ruled by a militarised theocracy consisting of the Teutonic Order, bishops and cathedral chapters. This was accompanied by the reconfiguration of land ownership and intensification in resource exploitation aimed at sustaining the new regime, alongside the growing urban and rural populations. An ecclesiastical administration was also imposed on the conquered territories, alongside the construction of churches and monasteries, confronting native religions which attached sacred importance to natural places and cemeteries. This paper compares the transformation of sacred landscapes in Livonia and Prussia and provides an interpretation of variability in relation to theocratic authority, native and migrant populations. Encompassing the role of settlements, cemeteries and the tempo of change, the paper is situated within a new archaeological framework contextualising religious transformation in the Middle Ages. It also provides the first detailed, comparative perspective for the two regions. The landscape was not uniformly transformed and its variability, particularly the post-crusade endurance and even proliferation of native sacred sites, reflects the limits of theocratic authority and the pragmatic necessities of ruling a conquered population. That strong contrasts exist in the nature and process of Christianisation in even superficially similar areas like Livonia and Prussia should serve as a warning to resist generalising across limited data sets

MEDIEVAL LANDSCAPE TRANSFORMATION IN THE SOUTHEAST AND EASTERN BALTIC: PALAEOENVIRONMENTAL PERSPECTIVES ON THE COLONISATION OF FRONTIER LANDSCAPES

The history of the medieval Baltic is dominated by the crusading movement of the 13th to 15th centuries. The crusades resulted in significant changes to the organisation, ownership and administration of the landscape, with a significant shift in patterns of land use. However, our understanding of the environmental impact of the crusades has been almost exclusively informed by written sources. This paper synthesises existing palynological evidence for medieval landscape transformation in the southeast and eastern Baltic, focusing on the ecological impact of the crusading movement, and considers some key questions, challenges and priorities for future research.Key words: Crusades, human impact, woodland clearance, agricultural intensification, palynology.DOI: http://dx.doi.org/10.15181/ab.v20i0.80

Preface

This special volume of Archaeologia Baltica includes papers from a session organised for the annual meeting of the European Association of Archaeologists which took place in Oslo in September 2011. The theme of the session was ‘Life at the Frontier: The Ecological Signatures of Human Colonisation in the North’, and whilst a number of papers aimed to showcase the initial results and background of the Ecology of Crusading project (funded by the European Research Council, European Union Seventh Framework Programme [FP7/2007-2013] under grant agreement No. 263735; see www.ecologofcrusading.com), the aim of the session was to include a broader perspective on the environmental traces of human activity in frontier regions in the northern hemisphere

NEW TECHNOLOGY OR ADAPTATION AT THE FRONTIER? BUTCHERY AS A SIGNIFIER OF CULTURAL TRANSITIONS IN THE MEDIEVAL EASTERN BALTIC

This paper focuses on a number of examples of cut marks on animal bones from a range of sites associated with the cultural transformations in the eastern Baltic following the Crusades in the 13th century. Recorded observational and interpretational characteristics are quantified and explained through more detailed selected case studies. The study represents a pilot project, the foundation for a more detailed and systematic survey of a larger dataset within the framework of the ecology of Crusading project. Relatively clear differences between sites are observable on the basis of the cut marks; however, the initial trends do not suggest a straightforward connection between butchery technology and colonisation in the east Baltic region.Key words: zooarchaeology, butchery, technology, Crusades, colonisation, Teutonic Order, eastern Baltic.DOI: http://dx.doi.org/10.15181/ab.v20i0.80

Biomolecular evidence reveals mares and long-distance imported horses sacrificed by the last pagans in temperate Europe

Horse sacrifice and deposition are enigmatic features of funerary rituals identified across prehistoric Europe that persisted in the eastern Baltic. Genetic and isotopic analysis of horses in Balt cemeteries [1st to 13th centuries CE (Common Era)] dismantle prevailing narratives that locally procured stallions were exclusively selected. Strontium isotope analysis provides direct evidence for long-distance(~300 to 1500 kilometers) maritime transport of Fennoscandian horses to the eastern Baltic in the Late Viking Age (11th to 13th centuries CE). Genetic analysis proves that horses of both sexes were sacrificed with 34% identified as mares. Results transform the understanding of selection criteria, disprove sex-based selection, and elevate prestige value as a more crucial factor. These findings also provide evidence that the continued interaction between pagans and their newly Christianized neighbors sustained the performance of funerary horse sacrifice until the medieval transition. We also present a reference 87Sr/86Sr isoscape for the southeastern Baltic, releasing the potential of future mobility studies in the region

Survival at the frontier of Holy War: political expansion, crusading, commerce and the medieval colonizing settlement at Biała Gora, North Poland

Between the eleventh and thirteenth centuries AD, the Lower Vistula valley represented a permeable and shifting frontier between Pomerelia (eastern Pomerania), which had been incorporated into the Polish Christian state by the end of the tenth century, and the territories of western Prussian tribes, who had resisted attempts at Christianization. Pomeranian colonization eventually began to falter in the latter decades of the twelfth and early thirteenth centuries, most likely as a result of Prussian incursions, which saw the abandonment of sites across the borderland. Subsequently, the Teutonic Order and its allies led a protracted holy war against the Prussian tribes, which resulted in the conquest of the region and its incorporation into a theocratic state by the end of the thirteenth century. This was accompanied by a second wave of colonization, which resulted in the settlement pattern that is still visible in the landscape of north-central Poland today. However, not all colonies were destroyed or abandoned in between the two phases of colonization. The recently excavated site of Biała Góra, situated on the western side of the Forest of Sztum overlooking the River Nogat, represents a unique example of a transitional settlement that included both Pomeranian and Teutonic Order phases. The aim of this paper is to situate the site within its broader landscape context which can be characterized as a militarized frontier, where, from the later twelfth century and throughout much of the thirteenth century, political and economic expansion was combined with the ideology of Christian holy war and missionary activity. This paper considers how the colonists provisioned and sustained themselves in comparison to other sites within the region, and how Biała Góra may be tentatively linked to a documented but otherwise lost outpost in this volatile borderland

The 10,000-year biocultural history of fallow deer and its implications for conservation policy

Over the last 10,000 y, humans have manipulated fallow deer populations with varying outcomes. Persian fallow deer (Dama mesopotamica) are now endangered. European fallow deer (Dama dama) are globally widespread and are simultaneously considered wild, domestic, endangered, invasive and are even the national animal of Barbuda and Antigua. Despite their close association with people, there is no consensus regarding their natural ranges or the timing and circumstances of their human-mediated translocations and extirpations. Our mitochondrial analyses of modern and archaeological specimens revealed two distinct clades of European fallow deer present in Anatolia and the Balkans. Zooarchaeological evidence suggests these regions were their sole glacial refugia. By combining biomolecular analyses with archaeological and textual evidence, we chart the declining distribution of Persian fallow deer and demonstrate that humans repeatedly translocated European fallow deer, sourced from the most geographically distant populations. Deer taken to Neolithic Chios and Rhodes derived not from nearby Anatolia, but from the Balkans. Though fallow deer were translocated throughout the Mediterranean as part of their association with the Greco-Roman goddesses Artemis and Diana, deer taken to Roman Mallorca were not locally available Dama dama, but Dama mesopotamica. Romans also initially introduced fallow deer to Northern Europe but the species became extinct and was reintroduced in the medieval period, this time from Anatolia. European colonial powers then transported deer populations across the globe. The biocultural histories of fallow deer challenge preconceptions about the divisions between wild and domestic species and provide information that should underpin modern management strategies

The 10,000-year biocultural history of fallow deer and its implications for conservation policy

Over the last 10,000 y, humans have manipulated fallow deer populations with varying outcomes. Persian fallow deer ( Dama mesopotamica ) are now endangered. European fallow deer ( Dama dama ) are globally widespread and are simultaneously considered wild, domestic, endangered, invasive and are even the national animal of Barbuda and Antigua. Despite their close association with people, there is no consensus regarding their natural ranges or the timing and circumstances of their human-mediated translocations and extirpations. Our mitochondrial analyses of modern and archaeological specimens revealed two distinct clades of European fallow deer present in Anatolia and the Balkans. Zooarchaeological evidence suggests these regions were their sole glacial refugia. By combining biomolecular analyses with archaeological and textual evidence, we chart the declining distribution of Persian fallow deer and demonstrate that humans repeatedly translocated European fallow deer, sourced from the most geographically distant populations. Deer taken to Neolithic Chios and Rhodes derived not from nearby Anatolia, but from the Balkans. Though fallow deer were translocated throughout the Mediterranean as part of their association with the Greco-Roman goddesses Artemis and Diana, deer taken to Roman Mallorca were not locally available Dama dama , but Dama mesopotamica . Romans also initially introduced fallow deer to Northern Europe but the species became extinct and was reintroduced in the medieval period, this time from Anatolia. European colonial powers then transported deer populations across the globe. The biocultural histories of fallow deer challenge preconceptions about the divisions between wild and domestic species and provide information that should underpin modern management strategies

The 10,000-year biocultural history of fallow deer and its implications for conservation policy

Over the last 10,000 years, humans have manipulated fallow deer populations with varying outcomes. Persian fallow deer (Dama mesopotamica) are now endangered. European fallow deer (Dama dama) are globally widespread and are simultaneously considered wild, domestic, endangered, invasive, and are even the national animal of Barbuda and Antigua. Despite their close association with people, there is no consensus regarding their natural ranges or the timing and circumstances of their human-mediated translocations and extirpations. Our mitochondrial analyses of modern and archaeological specimens revealed two distinct clades of European fallow deer present in Anatolia and the Balkans. Zooarchaeological evidence suggests these regions were their sole glacial refugia. By combining biomolecular analyses with archaeological and textual evidence, we chart the declining distribution of Persian fallow deer and demonstrate that humans repeatedly translocated European fallow deer, sourced from the most geographically distant populations. Deer taken to Chios and Rhodes in the Neolithic derived not from nearby Anatolia, but from the Balkans. Though fallow deer were translocated throughout the Mediterranean as part of their association with the Greco-Roman goddesses Artemis and Diana, deer taken to Roman Mallorca were not locally available Dama dama, but Dama mesopotamica. Romans also initially introduced fallow deer to Northern Europe but the species became extinct and was reintroduced in the medieval period, this time from Anatolia. European colonial powers then transported deer populations across the globe. We argue that these biocultural histories of fallow deer should underpin modern management strategie