Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920 (Book Review)

Book review by Christel Manning. Satter, Beryl. Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920. Berkeley: University of California Press, 1999. ISBN 978052021765

Defecting in Place: Women Claiming Responsibility for Their Own Spiritual Lives (Book Review)

Book review by Christel Manning. Winter, Miriam Therese, Adair Lummis, and Allison Stokes. Defecting in Place: Women Claiming Responsibility for Their Own Spiritual Lives. New York: Crossroad, 1994. ISBN 978082451417

Women in a Divided Church: Liberal and Conservative Catholic Women Negotiate Changing Gender Roles

The Catholic Church in America is deeply divided, and gender issues (especially reproductive choice and women\u27s ordination) have become a symptom of this division. This paper examines the language used by liberal and conservative Catholic women to talk about gender. It is argued that although similar divisions over gender exist within Protestantism and Judaism, Catholic women are in a unique position to confront them, Unlike conservative Protestants and Jews who have separated themselves from their more liberal counterparts by forming independent Evangelical and Orthodox denominations, conservative Catholics co-exist with liberals in the mine church. The paper shows that being forced to confront those divisions has resulted in a tendency towards polarization on the one hand, and towards moderation on the other, both of which have important implications for the future of the Catholic Church

Unaffiliated Parents and the Religious Training of Their Children

This article examines how parents who are religiously unaffiliated make decisions about the religious upbringing of their children. Drawing on qualitative data, this study explores the diverse worldviews that are included within the term None” and how those beliefs are reflected or not reflected in the way parents raise their children. The article identifies four distinct worldviews among unaffiliated parents and identifies five different strategies that parents use to incorporate religion in the lives of their children. The article then analyzes the relationship between parent worldviews and actions, with particular attention to secular unaffiliated parents who incorporate religion in the upbringing of their children and to religious unaffiliated parents who do not. In addition to providing empirical data about unaffiliated parents, the article engages the wider debate about what it means to be religious or secular. It calls for more attention to salience, not just of religion but of secular worldviews, and offers parent actions vis-a-vis the religious upbringing of their children as a concrete measure of how much religion matters

Organized Secularism in the United States

Recent decades have witnessed the dramatic growth of an organized secularist movement that serves the needs of and advocates for the nonreligious. This volume brings together the latest research on organized secularism in the US, including its history, institution building, activist and political strategies, and its social functions in the lives of secularist individuals and families

Organized Secularism in the United States

Recent decades have witnessed the dramatic growth of an organized secularist movement that serves the needs of and advocates for the nonreligious. This volume brings together the latest research on organized secularism in the US, including its history, institution building, activist and political strategies, and its social functions in the lives of secularist individuals and families

Finishing the euchromatic sequence of the human genome

The sequence of the human genome encodes the genetic instructions for human physiology, as well as rich information about human evolution. In 2001, the International Human Genome Sequencing Consortium reported a draft sequence of the euchromatic portion of the human genome. Since then, the international collaboration has worked to convert this draft into a genome sequence with high accuracy and nearly complete coverage. Here, we report the result of this finishing process. The current genome sequence (Build 35) contains 2.85 billion nucleotides interrupted by only 341 gaps. It covers ∼99% of the euchromatic genome and is accurate to an error rate of ∼1 event per 100,000 bases. Many of the remaining euchromatic gaps are associated with segmental duplications and will require focused work with new methods. The near-complete sequence, the first for a vertebrate, greatly improves the precision of biological analyses of the human genome including studies of gene number, birth and death. Notably, the human enome seems to encode only 20,000-25,000 protein-coding genes. The genome sequence reported here should serve as a firm foundation for biomedical research in the decades ahead

COVID-19 symptoms at hospital admission vary with age and sex: results from the ISARIC prospective multinational observational study

Background: The ISARIC prospective multinational observational study is the largest cohort of hospitalized patients with COVID-19. We present relationships of age, sex, and nationality to presenting symptoms. Methods: International, prospective observational study of 60 109 hospitalized symptomatic patients with laboratory-confirmed COVID-19 recruited from 43 countries between 30 January and 3 August 2020. Logistic regression was performed to evaluate relationships of age and sex to published COVID-19 case definitions and the most commonly reported symptoms. Results: ‘Typical’ symptoms of fever (69%), cough (68%) and shortness of breath (66%) were the most commonly reported. 92% of patients experienced at least one of these. Prevalence of typical symptoms was greatest in 30- to 60-year-olds (respectively 80, 79, 69%; at least one 95%). They were reported less frequently in children (≤ 18 years: 69, 48, 23; 85%), older adults (≥ 70 years: 61, 62, 65; 90%), and women (66, 66, 64; 90%; vs. men 71, 70, 67; 93%, each P < 0.001). The most common atypical presentations under 60 years of age were nausea and vomiting and abdominal pain, and over 60 years was confusion. Regression models showed significant differences in symptoms with sex, age and country. Interpretation: This international collaboration has allowed us to report reliable symptom data from the largest cohort of patients admitted to hospital with COVID-19. Adults over 60 and children admitted to hospital with COVID-19 are less likely to present with typical symptoms. Nausea and vomiting are common atypical presentations under 30 years. Confusion is a frequent atypical presentation of COVID-19 in adults over 60 years. Women are less likely to experience typical symptoms than men

Facing Death Without Religion: How Non-Religious Elders Imagine Death and How That Shapes Their Lives

Religious beliefs in the afterlife are often found to help people cope with death anxiety. This article explores how non-religious elders imagine death and the impact such imaginaries have on their lives. Data come from a qualitative study of non-religious US elders (n = 97). The author finds that non-religious elders imagine death in three main ways (lights out, recycling, mystery). While at least one of these imaginaries allows for a sense of continuity after death, they are distinct from religious beliefs about the afterlife in their affirmation that death marks the end of individual consciousness. That acceptance was seen as an important part of what it means to be non-religious. While some non-religious elders appear to seek symbolic immortality through building a legacy, for others the acceptance that death is end of individual consciousness prompts an effort to focus on the present, on finding joy and connection with people they love