427 research outputs found
Understanding Terrorist Organizations with a Dynamic Model
Terrorist organizations change over time because of processes such as
recruitment and training as well as counter-terrorism (CT) measures, but the
effects of these processes are typically studied qualitatively and in
separation from each other. Seeking a more quantitative and integrated
understanding, we constructed a simple dynamic model where equations describe
how these processes change an organization's membership. Analysis of the model
yields a number of intuitive as well as novel findings. Most importantly it
becomes possible to predict whether counter-terrorism measures would be
sufficient to defeat the organization. Furthermore, we can prove in general
that an organization would collapse if its strength and its pool of foot
soldiers decline simultaneously. In contrast, a simultaneous decline in its
strength and its pool of leaders is often insufficient and short-termed. These
results and other like them demonstrate the great potential of dynamic models
for informing terrorism scholarship and counter-terrorism policy making.Comment: To appear as Springer Lecture Notes in Computer Science v2:
vectorized 4 figures, fixed two typos, more detailed bibliograph
Subjectivities in transition: gender and sexual identities in cases of sex change and hermaphroditism in Spain, c. 1500-1800
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7/7: A reflexive re-evaluation of journalistic practice
The suicide bombings of 7 July 2005 remain the most serious terror attacks in the United Kingdom to date in the so-called âwar on terrorâ. Much has been published on the war on terror but few journalists have reflected on their practice post 9/11 and none on their domestic coverage of the 7/7 attacks. This article is written by a journalist who covered the London bombings for a UK national newspaper and more recently is a practitioner-academic. Using academic texts focusing on the domestic reporting of the war on terror as stimuli for scholarly reflection, this article reviews the authorâs own coverage using reflexive practice and content analysis. This article places 7/7 in the continuum of reporting subsequent to 11 September 2001 (9/11) and issues discussed. Some 63 authored articles were considered from the period. Scholarly texts have proposed a range of concepts to analyse coverage from including political ritual, trauma, national wound and hegemony. This article concludes by noting that while many academic texts see coverage of terrorism as an elite discourse, dominated by political economy drivers and responding to events in a homogeneous reactivity, in practice, news organisations can have complex responses and journalists, agency in their coverage of major terrorism events
Memorials to the victims of Nazism: the impact on tourists in Berlin
This qualitative study explores tourist responses to memorials to the victims of Nazism in Berlin and the impact they have on the tourist experience. The findings are located in the field of study known as dark tourism, of which visiting memorials is a part. The analysis shows that tourists increased their knowledge of the crimes committed by the Nazis, thus fulfilling the educational function of memorials. Tourists were also overwhelmed by their experience; they attested to feelings of sadness, shock, anger, despair and incomprehension. These feelings made it hard for them to resume the role of tourist after their exposure to a memorial. There was acknowledgement of the extent of commemoration practised in Germany
Autopsy as a site and mode of inquiry: de/composing the ghoulish hu/man gaze
For centuries the autopsy has been a key technology in Western culture for generating clinical/medical as well as cultural knowledge about bodies. This article hails the anato-medical autopsy as a generative trope and apparatus in reconfiguring Western humanist knowledge of bodies and bodies of knowledge and takes up the possibilities of working with the concept of autopsy in disrupting qualitative research methodology. In doing so, the article outlines and returns (to) a series of research-creation experiments assembled at an academic conference, which engaged with the challenges for social science knowledge laid out by Lawâs (2004) After Method book. Our research-creation experiments centred autopsy as a theoretical-methodological gaze and apparatus for de-composing qualitative research methodology by engaging with post-humanist and new material feminist thinking
Religion and community: frameworks and issues
The history of religion in Britain has been dominated by the concept of secularisation. This suggests that the working classes in the cities led a move away from the churches in the second half of the nineteenth century, if not before. Recent work, however, presents a growing challenge to this account, instead stressing continuities of religious practice and belief into the 20th century. This article reviews this revisionism. It asks why revival occurred when and where it did, which groups were associated with 19th century denominations and how religious identities changed. In doing this it also suggests areas for further local research. The periods before the 1840s and after the 1910s, regions and localities outside London, and the patterns of everyday religious practice and belief, are themes on which community historians can address a host of under researched issues
Violence and creation: the recovery of the body in the work of Elaine Scarry
Elaine Scarryâs book The Body in Pain justly deserves it place as one the pivotal works that opened up the field of âbody studiesâ. The text needs to be evaluated in the retrospective terms of the field it established, and also with respect to the changing status of both âtortureâ and âwarâ in contemporary state politics. Scarryâs analysis of the relationship between making and unmaking, tools and weapons, under-estimates the reversibility and the situated relational character of these processes and artefacts. The changing nature of modern conflict, and the rising concern with global terrorism rather than âconventionalâ and ânuclearâ war, makes the âreferential instabilityâ of the body difficult to recuperate in post-conflict discourse. At the same, the normalisation of the logic of torture in the contemporary governance of the bodies of the most vulnerable in society makes Scarryâs analysis all the more prescient
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