Fatally Flawed? : Discursive Evidence from the Movement to Establish Lesbian Studies Programs

While related areas such as Queer Studies and Sexuality Studies have become established as disciplinary formations in North American and British universities, Lesbian Studies has not. This article reports on an analysis of key publications by critics and advocates of Lesbian Studies to explore the possibility that Lesbian Studies was flawed in ways that account for its non-emergence. Charges against Lesbian Studies include naïve essentialism, white middle-classness, separatism, and paranoia. Discourse analysis of books by Lesbian Studies advocates examines evidence of each of these qualities and concludes that Lesbian Studies was above all too lesbian to be successfully integrated into the enduringly heteropatriarchal institution of universities.University of Winnipeghttp://journals.sagepub.com/doi/10.1177/095935351037018

'Against the World': Michael Field, female marriage and the aura of amateurism'

This article considers the case of Katherine Bradley and Edith Cooper, an aunt and niece who lived and wrote together as ‘Michael Field’ in the fin-de-siècle Aesthetic movement. Bradley’s bold statement that she and Cooper were ‘closer married’ than the Brownings forms the basis for a discussion of their partnership in terms of a ‘female marriage’, a union that is reflected, as I will argue, in the pages of their writings. However, Michael Field’s exclusively collaborative output, though extensive, was no guarantee for success. On the contrary, their case illustrates the notion, valid for most products of co-authorship, that the jointly written work is always surrounded by an aura of amateurism. Since collaboration defied the ingrained notion of the author as the solitary producer of his or her work, critics and readers have time and again attempted to ‘parse’ the collaboration by dissecting the co-authored work into its constituent halves, a treatment that the Fields too failed to escape

Trans men and friendships: A Foucauldian discourse analysis

While research focusing on friendships of sexual minority individuals has increased over the last two decades, studies of transgender persons’ friendships have been largely absent. Yet, within mainstream literature it has been demonstrated that friendships are central both to identity formation and as support in terms of psychological need and distress. Given that trans people face important identity challenges and may well be disenfranchised within society the role of friendships warrants study. Research which has occurred has largely focussed on trans women, yet trans men face particular issues in terms of their relationships with lesbian women and being positioned as joining patriarchy. This study explored this gap in the literature and used Foucauldian discourse analysis to explore friendship and gender identity. Dominant discourses identified included ‘friends as family’, ‘romance’ and discursive practices of ‘disowning male privilege’, ‘effeminate heterosexual male’ and ‘gender fluidity’ which counter hegemonic (trans) male re-positioning within friendships. The results indicate that trans men elevate the status of friends to those of other culturally dominant relationships (e.g. family or sexual partner). Furthermore, their friendships, in particular friendships with lesbian women, can become complex platforms from which to contest privilege and power associated with their (trans) masculinities. Conceptual and research implications are discussed

Is bisexuality invisible? A review of sexualities scholarship 1970–2015

This article provides a review of sexualities scholarship within the social sciences between 1970 and 2015. It takes an innovative approach by focusing on the way in which bisexuality is addressed in this body of literature. The article reveals the marginalisation, under-representation and invisibility of bisexuality within and across the social sciences in relation to both bisexual experience and identity. Reasons for this varied across the different eras, including the heterosexist nature of the literature, the impact of gay and lesbian-focused identity politics, and queer deconstructionism. In addition, patterns of bisexual erasure and invisibility were uneven, with some scholarship taking inclusive approaches or criticising prejudice against bisexuality. The initial findings of the review were enriched by critical commentary from key relevant sociologists and political scientists. The article concludes that future sexualities scholarship could be enhanced by greater consideration of bisexuality

Black swan, white masks: Contesting cosmopolitanism and double misrecognition in a gay tourist town

This article discusses the effects that constructions of lesbianism – generated and circulated widely throughout Anglo-American media – had on normative discourses of gender and sexuality amongst British migrants, living in the affluent coastal tourist town of Sitges, in Spain. Marketed as a cosmopolitan location par excellence, Sitges’ identity is built largely on its reputation for playing host to an internationally diverse gay community, subsequently understood to evince an atmosphere of openness and tolerance. And yet drawing on the work of Frantz Fanon (1952/1967) and Kelly Oliver (2001), I suggest that the visibility of feminine lesbianism in this context was resignified through those media images, constituting a ‘double misrecognition’, which saw all female homosexuality paradoxically become invisible at the exact moment representation was explicitly deemed to have been achieved. Far from elaborating a cosmopolitan ‘openness towards difference’, I argue that the resulting double misrecognition actually substantiated highly conservative gender norms, even as it masqueraded as the opposite

The politics of age and generation at the GAZE International LGBT Film Festival in Dublin

Despite their global proliferation, queer film festivals, like film festivals more broadly, are somewhat understudied within the social sciences. This is despite scholarship within film studies that argues that they are significant sites of queer collectivity and sociality. This article examines queer film festivals as sites for the production of community and queer bonds. The authors argue that questions of age, temporality and intergenerationality are central to discourses of community mobilized by festival organizers. The article draws on empirical material from a qualitative study of the GAZE International LGBT Festival in Dublin – which formed part of a larger comparative study of the cultural activist politics of queer film festivals in Europe. Ken Plummer has argued for a greater appreciation of the role of time and generation within sexuality studies. Age, temporality and intergenerationality emerged as important issues within interviews conducted with organizers and volunteers at the festival. The analysis of these issues focuses on three key themes: (1) GAZE as a site of intergenerational community; (2) GAZE as a site of remembrance; and (3) demography and the sustainability of the festival. The article argues that the festival provides a distinctive site of intergenerational queer bonds; and that despite the creation of transnational spaces and discourses, references to the nation and national identity remain central to bonding experiences at the festival