For Joan:Some letters with reverence, an honorary degree, and a dialogical tribute

In 2012, I co‐taught, with Anne‐Charlott Callerstig, a master's course module at Linköping University in Swedenentitled ‘Intersectional Gender, and Institutional and Organizational Work’. Towards the end of the course I was emailed by Donald Van Houten asking for contributions to a text to be presented at a reception on International Women's Day, 8 March 2012, at the University of Oregon, honouring Joan Acker and her remarkable career. The reception was part of the Lorwin Lecture Series on ‘Civil Rights and Civil Liberties’ and the Wayne Morse Center symposium on ‘Gender Equity and Capitalism’. To honour Joan and her legacy, I was asked to send a personal statement testifying to Joan's impact on her life and work, to be collected together in a small book. We were using some of Joan's writing as key texts on the module, so it seemed appropriate to do something collectively, and accordingly I asked the students to write short ‘letters’ to Joan. I sent off our letters, which we called ‘Some Letters Written with Reverence’; I trust Joan received them and liked them. Therefore, here in this writing for Joan there are three parts. In the first, the ‘letters’ are reproduced; the next is the edited proposal I wrote for Joan to be awarded an honorary doctorate at Hanken School of Economics, the Swedish‐language business school in Helsinki, Finland; she received the honour in 2011; and for the last part, I add an additional personal tribute and reflection from the vantage point of now, today

'The Branch on which I sit' Heidi Safia Mirza in conversation with Yasmin Gunaratnam

This article is a conversation with Professor Heidi Mirza that discusses her experiences in Higher Education, intersectionality and renewed interest in black feminist ideas among new generations. Heidi Safia Mirza’s work has been concerned with the local and geo-politics of gender, race, faith and culture. She has researched educational inequalities, including young black and Muslim women in school, and the workings of racialisation in higher education

TERF Wars: Introduction

No abstract available

Occupation of racial grief, loss as a resource : learning from ‘The Combahee River Collective Black Feminist Statement'

The methodology of ‘occupation’ through rereading The Combahee River Collective Black Feminist Statement (The Combahee River Collective, in: James, Sharpley-Whiting (eds) The Black Feminist Reader. Blackwell Publishers Ltd., Oxford, pp 261–270, 1977) demonstrates the necessity of temporal linkages to historical Black feminist texts and the wisdom of Black feminist situated knowers. This paper argues that racism produces grief and loss and as long as there is racism, we all remain in racial grief and loss. However, in stark contrast to the configuration of racial grief and loss as something to get over, perhaps grief and loss can be thought about differently, for example, in terms of racial grief and loss as a resource. This paper questions Western Eurocentric paternalistic responses to Black women’s ‘talk about their feelings of craziness… [under] patriarchal rule’ (The Combahee River Collective 1977: 262) and suggests alternative ways of thinking about the psychological impact of grief and loss in the context of racism. In this paper, a Black feminist occupation of racial grief and loss includes the act of residing within, and the act of working with the constituent elements of racial grief and loss. The proposal is that an occupation of racial grief and loss is a paradoxical catalyst for building a twenty-first century global intersectional Black feminist movement

Understanding the micro and macro politics of health: Inequalities, intersectionality & institutions-A research agenda

This essay brings together intersectionality and institutional approaches to health inequalities, suggesting an integrative analytical framework that accounts for the complexity of the intertwined influence of both individual social positioning and institutional stratification on health. This essay therefore advances the emerging scholarship on the relevance of intersectionality to health inequalities research. We argue that intersectionality provides a strong analytical tool for an integrated understanding of health inequalities beyond the purely socioeconomic by addressing the multiple layers of privilege and disadvantage, including race, migration and ethnicity, gender and sexuality. We further demonstrate how integrating intersectionality with institutional approaches allows for the study of institutions as heterogeneous entities that impact on the production of social privilege and disadvantage beyond just socioeconomic (re)distribution. This leads to an understanding of the interaction of the macro and the micro facets of the politics of health. Finally, we set out a research agenda considering the interplay/intersections between individuals and institutions and involving a series of methodological implications for research - arguing that quantitative designs can incorporate an intersectional institutional approach

Poly Economics-Capitalism, Class, and Polyamory

Academic research and popular writing on nonmonogamy and polyamory has so far paid insufficient attention to class divisions and questions of political economy. This is striking since research indicates the significance of class and race privilege within many polyamorous communities. This structure of privilege is mirrored in the exclusivist construction of these communities. The article aims to fill the gap created by the silence on class by suggesting a research agenda which is attentive to class and socioeconomic inequality. The paper addresses relevant research questions in the areas of intimacy and care, household formation, and spaces and institutions and advances an intersectional perspective which incorporates class as nondispensable core category. The author suggests that critical research in the field can stimulate critical self-reflexive practice on the level of community relations and activism. He further points to the critical relevance of Marxist and Postmarxist theories as important resources for the study of polyamory and calls for the study of the contradictions within poly culture from a materialist point of view. © 2013 Springer Science+Business Media New York