22 research outputs found

    Introduction: Toward an Engaged Feminist Heritage Praxis

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    We advocate a feminist approach to archaeological heritage work in order to transform heritage practice and the production of archaeological knowledge. We use an engaged feminist standpoint and situate intersubjectivity and intersectionality as critical components of this practice. An engaged feminist approach to heritage work allows the discipline to consider women’s, men’s, and gender non-conforming persons’ positions in the field, to reveal their contributions, to develop critical pedagogical approaches, and to rethink forms of representation. Throughout, we emphasize the intellectual labor of women of color, queer and gender non-conforming persons, and early white feminists in archaeology

    Genetic tool development in marine protists: emerging model organisms for experimental cell biology

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    Abstract: Diverse microbial ecosystems underpin life in the sea. Among these microbes are many unicellular eukaryotes that span the diversity of the eukaryotic tree of life. However, genetic tractability has been limited to a few species, which do not represent eukaryotic diversity or environmentally relevant taxa. Here, we report on the development of genetic tools in a range of protists primarily from marine environments. We present evidence for foreign DNA delivery and expression in 13 species never before transformed and for advancement of tools for eight other species, as well as potential reasons for why transformation of yet another 17 species tested was not achieved. Our resource in genetic manipulation will provide insights into the ancestral eukaryotic lifeforms, general eukaryote cell biology, protein diversification and the evolution of cellular pathways

    Life in Oil: CofĂĄn Survival in the Petroleum Fields of Amazonia by Michael Cepek

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    Docile descendants and illegitimate heirs: Privatization of cultural patrimony in Mexico

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    Archaeological ruins in Mexico, although juridically mandated as national property, are, in practice, sites of multiple, coexisting claims on ownership, custodianship, and inheritance. Focusing on more than a century of interventions by US/Mexican cultural agencies, foreign archaeologists, and private sector interests, I demonstrate how de jure policies and de facto practices of privatization have affected patrimonial claims to and understandings of "ruins" vis-a-vis (1) state policy regarding cultural materials, (2) jurisdiction and access within archaeological zones, and (3) scientific investigation and international cultural tourism. While the neoliberal state contemplates the relinquishment of territorial control over national properties through privatization, my ethnographic and archival evidence clearly supports the claim that for at least a century, the state has merely assumed---through it laws, policies, and institutional management---that sites of monumental cultural patrimony were within its firm grasp all along. In order to demonstrate this claim, I create micro-level spatial genealogies of two archaeological sites Chichen Itza and Chunchucmil) and their several associated living communities (Piste, Chunchucmil, and Kochol). The results of this study show how, at the local level, the overarching concepts of "national cultural patrimony" or "World Heritage" signal only two forms of patrimonial significance, both based on archaeological heritage's privileging of the "ancient" over and above the modern or contemporary. At Chichen Itza, federally employed site custodians understand the site as an inheritable family patrimony. At Chunchucmil, local residents consider the land coterminous with the archaeological heritage site as their patrimonio ejidal, or ejido land-grant heritage. In both cases, Maya people have been historically constructed, by archaeology, the state, as well as the private sector, as docile descendents and illegitimate heirs. The cultivation of Mexican nationalism required Maya people to be "docile descendents" playing a political and cultural role in the appropriate role in the Nation's articulation ancient ruins to Mexican modernity. Under emergent conditions of neoliberalism, they are joined by private sector entrepreneurs in becoming "illegitimate heirs" in their attempts to reterritorialize the nation's patrimony
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