The Higgs sector of the phenomenological MSSM in the light of the Higgs boson discovery

The long awaited discovery of a new light scalar at the LHC opens up a new era of studies of the Higgs sector in the SM and its extensions. In this paper we discuss the consequences of the observation of a light Higgs boson with the mass and rates reported by the ATLAS and CMS collaborations on the parameter space of the phenomenological MSSM, including also the so far unsuccessful LHC searches for the heavier Higgs bosons and supersymmetric particle partners in missing transverse momentum as well as the constraints from B physics and dark matter. We explore the various regimes of the MSSM Higgs sector depending on the parameters MA and tan beta and show that only two of them are still allowed by all present experimental constraints: the decoupling regime where there is only one light and standard--like Higgs boson and the supersymmetric regime in which there are light supersymmetric particle partners affecting the decay properties of the Higgs boson, in particular its di-photon and invisible decays.Comment: 21 pages, 9 figures v2 - Discussion of the impact of LHC data extended, scan statistics increased, a few figures added and typos correcte

Learning to Think Iconically in the Human and Social Sciences: Iconic Standards of Understanding as a Pivotal Challenge for Method Development

Theoretically as well as alongside an empirical research idea, this paper outlines conditions for the development of social scientific empirical methods able to further exploit the iconic potential of the image. Reconstructing the role of formal pictorial elements for the standards of understanding within the medium “image” is considered pivotal in this endeavor. Within the context of language, standards of communication have already been extensively researched. The linguistic format of the narrative, for instance, is well studied. Up to now, though, comparable formal vehicles of iconic semantics have only been examined in aesthetics and art history. Nevertheless, standards of iconic understanding are part of our implicit knowledge, are incessantly in use in everyday practice and, thus, the basis of everyday identity formation. With the help of empirical methods based on an iconic logos we can deepen our understanding of orientations, longings, and anxieties of our time that are often silently conveyed by images. Fashion will be outlined as a prototypical field, in which an empirically based development of such methods might start off

NSUSY fits

We perform a global fit to Higgs signal-strength data in the context of light stops in Natural SUSY. In this case, the Wilson coefficients of the higher dimensional operators mediating g g -> h and h -> \gamma \gamma, given by c_g, c_\gamma, are related by c_g = 3 (1 + 3 \alpha_s/(2 \pi)) c_\gamma/8. We examine this predictive scenario in detail, combining Higgs signal-strength constraints with recent precision measurements of m_W, b-> s \gamma constraints and direct collider bounds on weak scale SUSY, finding regions of parameter space that are consistent with all of these constraints. However it is challenging for the allowed parameter space to reproduce the observed Higgs mass value with sub-TeV stops. We discuss some of the direct stop discovery prospects and show how global Higgs fits can be used to exclude light stop parameter space difficult to probe by direct collider searches. We determine the current status of such indirect exclusions and estimate their reach by the end of the 8 TeV LHC run.Comment: 41 pages, 13 figures. v3: final JHEP version, b to s gamma updated to latest data and typos correcte

Agile software development – Do we really calculate the costs? A multivocal literature review

Agile software development methods, in their various different forms, have become the basis for most software projects in today’s world. The methodology is present in almost all organisations today. However, despite the popularity, failure rates in software projects remain high. This paper identifies why agile methodologies have become so successful. In addition, the paper discusses certain factors that may often be overlooked in organisations that have adopted agile methods, such as rework, maintainability, adoption, turnover rates and the potential costs associated with each. The research carried out was a multivocal literature review (MLR). Multiple white and grey literature which was deemed to be relevant was selected. 32 contributions from white literature were selected for use in the review as well as 8 from grey literature sources. We find that while agile has many advantages, organisations may overlook the potential downsides of using an agile methodology. If not managed or implemented correctly, organisations risk taking on more hidden and expensive costs, for example in relation to rework. It is important that organisations are sufficiently trained in agile methods in order to succeed

Are moral norms rooted in instincts? The sibling incest taboo as a case study

1. Are Moral Norms Rooted in Instincts? The Sibling Incest Taboo as a Case Study According to Westermarck's widely accepted explanation of the incest taboo, cultural prohibitions on sibling sex are rooted in an evolved biological disposition to feel sexual aversion toward our childhood coresidents. Bernard Williams posed the "representation problem" for Westermarck's theory: the content of the hypothesized instinct (avoid sex with childhood coresidents) is different from the content of the incest taboo (avoid sex with siblings)—thus the former cannot be causally responsible for the latter. Arthur Wolf posed the related "moralization problem": the instinct concerns personal behavior whereas the prohibition concerns everyone. This paper reviews possible ways of defending Westermarck's theory from the representation and moralization problems, and concludes that the theory is untenable. A recent study purports to support Westermarck's account by showing that unrelated children raised in the same peer groups on kibbutzim feel sexual aversion toward each other and morally oppose third-party intra-peer-group sex, but this study has been misinterpreted. I argue that the representation and moralization problems are general problems that could potentially undermine many popular evolutionary explanations of social/moral norms. The cultural evolution of morality is not tightly constrained by our biological endowment in the way some philosophers and evolutionary psychologists believe. 2. Power in Cultural Evolution and the Spread of Prosocial Norms According to cultural evolutionary theory in the tradition of Boyd and Richerson, cultural evolution is driven by individuals' learning biases, natural selection, and random forces. Learning biases lead people to preferentially acquire cultural variants with certain contents or in certain contexts. Natural selection favors individuals or groups with fitness-promoting variants. Durham (1991) argued that Boyd and Richerson's approach is based on a "radical individualism" that fails to recognize that cultural variants are often "imposed" on people regardless of their individual decisions. Fracchia and Lewontin (2005) raised a similar challenge, suggesting that the success of a variant is often determined by the degree of power backing it. With power, a ruler can impose beliefs or practices on a whole population by diktat, rendering all of the forces represented in cultural evolutionary models irrelevant. It is argued here, based on work by Boehm (1999, 2012), that, from at least the time of the early Middle Paleolithic, human bands were controlled by powerful coalitions of the majority that deliberately guided the development of moral norms to promote the common good. Cultural evolutionary models of the evolution of morality have been based on false premises. However, Durham (1991) and Fracchia and Lewontin's (2005) challenge does not undermine cultural evolutionary modeling in nonmoral domains. 3. A Debunking Explanation for Moral Progress According to "debunking arguments," our moral beliefs are explained by evolutionary and cultural processes that do not track objective, mind-independent moral truth. Therefore (the debunkers say) we ought to be skeptics about moral realism. Huemer counters that "moral progress"—the cross-cultural convergence on liberalism—cannot be explained by debunking arguments. According to him, the best explanation for this phenomenon is that people have come to recognize the objective correctness of liberalism. Although Huemer may be the first philosopher to make this explicit empirical argument for moral realism, the idea that societies will eventually converge on the same moral beliefs is a notable theme in realist thinking. Antirealists, on the other hand, often point to seemingly intractable cross-cultural moral disagreement as evidence against realism (the "argument from disagreement"). This paper argues that the trend toward liberalism is susceptible to a debunking explanation, being driven by two related non-truth-tracking processes. First, large numbers of people gravitate to liberal values for reasons of self-interest. Second, as societies become more prosperous and advanced, they become more effective at suppressing violence, and they create conditions where people are more likely to empathize with others, which encourages liberalism. The latter process is not truth tracking (or so this paper argues) because empathy-based moral beliefs are themselves susceptible to an evolutionary debunking argument. Cross-cultural convergence on liberalism per se does not support either realism or antirealism. 4. Realist Social Selection: How Gene–Culture Coevolution Can (but Probably Did Not) Track Mind-Independent Moral Truth Standard evolutionary debunking arguments (EDAs) in metaethics target moral beliefs by attributing them to natural selection. According to the debunkers, natural selection does not track mind-independent moral truth, so the discovery that our moral beliefs (realistically construed) were caused by natural selection renders them unjustified. I argue that our innate moral faculty is likely not the product of natural selection, but rather social selection. Social selection is a kind of gene–culture coevolution driven by the enforcement of collectively agreed-upon rules. Unlike natural selection, social selection is teleological and could potentially track mind-independent moral truth by a process that I term realist social selection: early humans could have acquired moral knowledge via reason and enforced rules based on that knowledge, thereby creating selection pressures that drove the evolution of our innate moral faculty. Given anthropological evidence that early humans designed rules with the conscious aim of preserving individual autonomy and advancing their collective interests, realist social selection appears to be an attractive theory for moral realists. However, I propose a new EDA to show that realist social selection is unlikely to have occurred. 5. A Debunking How-Possibly Explanation for the Principle of Universal Benevolence According to Street's evolutionary debunking argument (EDA), evolutionary biology provides "powerful" explanations of our "basic evaluative judgements." The discovery that our moral beliefs (realistically construed) are "saturated with evolutionary influence" renders them unjustified, since natural selection does not track mind-independent moral truth. De Lazari-Radek and Singer agree that most of our commonsense moral beliefs are debunked in the way Street claims, but they argue that belief in Sidgwick's principle of universal benevolence cannot be explained by natural selection and is therefore immune from EDAs. I argue that Street oversold the power of her evolutionary explanations, thus leaving an opening for realists to claim that moral beliefs with less powerful evolutionary explanations can escape debunking. In fact, all naturalistic theories of morality—including those invoked by Street and de Lazari-Radek and Singer—are speculative "how-possibly" explanations. If how-possibly explanations are not debunking, then both Street's (global) and de Lazari-Radek and Singer's (selective) debunking arguments fail. If how-possibly explanations are debunking, then selective debunkers must show that there is no plausible way that naturalistic forces could have produced the beliefs they want to defend. I argue that naturalistic how-possibly explanations can debunk moral beliefs by appealing to ontological parsimony, and provide a debunking how-possibly explanation for belief in the principle of universal benevolence

A genome-wide association search for type 2 diabetes genes in African Americans.

African Americans are disproportionately affected by type 2 diabetes (T2DM) yet few studies have examined T2DM using genome-wide association approaches in this ethnicity. The aim of this study was to identify genes associated with T2DM in the African American population. We performed a Genome Wide Association Study (GWAS) using the Affymetrix 6.0 array in 965 African-American cases with T2DM and end-stage renal disease (T2DM-ESRD) and 1029 population-based controls. The most significant SNPs (n = 550 independent loci) were genotyped in a replication cohort and 122 SNPs (n = 98 independent loci) were further tested through genotyping three additional validation cohorts followed by meta-analysis in all five cohorts totaling 3,132 cases and 3,317 controls. Twelve SNPs had evidence of association in the GWAS (P<0.0071), were directionally consistent in the Replication cohort and were associated with T2DM in subjects without nephropathy (P<0.05). Meta-analysis in all cases and controls revealed a single SNP reaching genome-wide significance (P<2.5×10(-8)). SNP rs7560163 (P = 7.0×10(-9), OR (95% CI) = 0.75 (0.67-0.84)) is located intergenically between RND3 and RBM43. Four additional loci (rs7542900, rs4659485, rs2722769 and rs7107217) were associated with T2DM (P<0.05) and reached more nominal levels of significance (P<2.5×10(-5)) in the overall analysis and may represent novel loci that contribute to T2DM. We have identified novel T2DM-susceptibility variants in the African-American population. Notably, T2DM risk was associated with the major allele and implies an interesting genetic architecture in this population. These results suggest that multiple loci underlie T2DM susceptibility in the African-American population and that these loci are distinct from those identified in other ethnic populations

Worldwide trends in underweight and obesity from 1990 to 2022: a pooled analysis of 3663 population-representative studies with 222 million children, adolescents, and adults

Background Underweight and obesity are associated with adverse health outcomes throughout the life course. We estimated the individual and combined prevalence of underweight or thinness and obesity, and their changes, from 1990 to 2022 for adults and school-aged children and adolescents in 200 countries and territories. Methods We used data from 3663 population-based studies with 222 million participants that measured height and weight in representative samples of the general population. We used a Bayesian hierarchical model to estimate trends in the prevalence of different BMI categories, separately for adults (age ≥20 years) and school-aged children and adolescents (age 5–19 years), from 1990 to 2022 for 200 countries and territories. For adults, we report the individual and combined prevalence of underweight (BMI 2 SD above the median). Findings From 1990 to 2022, the combined prevalence of underweight and obesity in adults decreased in 11 countries (6%) for women and 17 (9%) for men with a posterior probability of at least 0·80 that the observed changes were true decreases. The combined prevalence increased in 162 countries (81%) for women and 140 countries (70%) for men with a posterior probability of at least 0·80. In 2022, the combined prevalence of underweight and obesity was highest in island nations in the Caribbean and Polynesia and Micronesia, and countries in the Middle East and north Africa. Obesity prevalence was higher than underweight with posterior probability of at least 0·80 in 177 countries (89%) for women and 145 (73%) for men in 2022, whereas the converse was true in 16 countries (8%) for women, and 39 (20%) for men. From 1990 to 2022, the combined prevalence of thinness and obesity decreased among girls in five countries (3%) and among boys in 15 countries (8%) with a posterior probability of at least 0·80, and increased among girls in 140 countries (70%) and boys in 137 countries (69%) with a posterior probability of at least 0·80. The countries with highest combined prevalence of thinness and obesity in school-aged children and adolescents in 2022 were in Polynesia and Micronesia and the Caribbean for both sexes, and Chile and Qatar for boys. Combined prevalence was also high in some countries in south Asia, such as India and Pakistan, where thinness remained prevalent despite having declined. In 2022, obesity in school-aged children and adolescents was more prevalent than thinness with a posterior probability of at least 0·80 among girls in 133 countries (67%) and boys in 125 countries (63%), whereas the converse was true in 35 countries (18%) and 42 countries (21%), respectively. In almost all countries for both adults and school-aged children and adolescents, the increases in double burden were driven by increases in obesity, and decreases in double burden by declining underweight or thinness. Interpretation The combined burden of underweight and obesity has increased in most countries, driven by an increase in obesity, while underweight and thinness remain prevalent in south Asia and parts of Africa. A healthy nutrition transition that enhances access to nutritious foods is needed to address the remaining burden of underweight while curbing and reversing the increase in obesity. Funding UK Medical Research Council, UK Research and Innovation (Research England), UK Research and Innovation (Innovate UK), and European Union