148,465 research outputs found

    Materiality of Time

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    Introduced by William Fowler, BFI National Archive and Natalie Brett Pro-Vice Chancellor London College of Communication with a screening of Raban's About Now MMX (2010), 28 minutes. William Raban reflects on his filmmaking over the last four and a half decades paying particular attention to About Now MMX (2010) which is almost certainly the last of his works to be shot on film. Acknowledged for his contributions to expanded cinema, his films about London and the River Thames, Raban discusses his practice since he was a painting student at Saint Martin’s School of Art (1967-1971)

    What does it mean to be a “materially attuned” practitioner?

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    This paper reports on research in progress that explores the potential role the materiality of things plays as a tool for the critical understanding of the human relationship with man-­‐made objects. The paper argues that many designers habitually engage with production and consumption of meanings more through the materiality of things than words and symbols. It proposes a hypothesis that materiality is a key to understanding the context, knowledge and information the man-­made objects may “embody”. Through the case study of an exhibition, the paper examines the ways in which this embodiment may be facilitated. Referring to Heidegger’s notion of "thingness", it further explores the origin of the mediating, and the “engaging capacity” of objects. The paper draws on the more established analysis of the origin and the experience of the work of art, in its examination of the role that materiality plays in the production and consumption of meaning and in facilitating the experience through objects. While exploring the potential advantage of an anthropological approach to design, the paper suggests that an attunement to materiality and an active reflection on their observations enable the designers to have better insights into the workings of the human-­object relationship

    What to make of the exception? A three-stage route to Schmitt’s institutionalism

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    This article traces a developmental trajectory in Schmitt’s conception of law that brings out alternative conceptualizations of the exception. “Transcendence”, “immanence” and “integration” signify three different models to represent the relation between what I call “nomic force” (the particular phenomenon of bringing order) and “materiality” (the matter-offactness of a particular entity or phenomenon). I contend that while Political Theology feeds off a transcendent model, where a sovereign decider makes materiality speakable, The Concept of the Political shows important differences as Schmitt’s argument implies a novel conception of materiality, much indebted to an immanent model. Finally, in the years in which Schmitt embraces an institutional theory of law, between 1928 and 1934, he elaborated on a theory of law pivoted on integration. The chief claim of this article is that Schmitt’s conceptualization of exception and decision is conditional upon the relation between nomic power and materiality that underlies his reflection in these three phases

    Megaliths, monuments and materiality

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    Stones, and especially the arrangement of large stones in relation to one another, have long been the focus of attention in megalith studies, a concern reflected in the name itself. It is, however, a blinkered view. Many so-called megalithic monuments embody other carefully selected materials in their construction, including turf, soil, rubble, and timber. In considering long barrows, Paul Ashbee noted that it was a false distinction to separate earthen long barrows from stone-chambered long barrows as the builders of long barrows inevitably used materials available within their local environments. Alternatively, writing mainly about the Irish material, Arthur ApSimon suggested a development from timber to stone implying an onological progression in the preferred use of materials. Whether environmental or evolutionary, it is certain that many monuments interchangeably combine stone and wood in their construction in a way that forces us to consider what these and other materials meant to the megalith builders. Was it simply about what was available? Or what was fashionable? Or were there deeper sets of meanings relating to how different materials were perceived and understood within the cosmological systems that lie behind the design, construction,and use of long barrows, passage graves, dolmens and other related monuments? Focusing upon wood and stone, it is argued here that both were components of a cyclical world view of life and death that was embedded in the fabric and structure of monuments

    Materiality and human cognition

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    In this paper, we examine the role of materiality in human cognition. We address issues such as the ways in which brain functions may change in response to interactions with material forms, the attributes of material forms that may cause change in brain functions, and the spans of time required for brain functions to reorganize when interacting with material forms. We then contrast thinking through materiality with thinking about it. We discuss these in terms of their evolutionary significance and history as attested by stone tools and writing, material forms whose interaction endowed our lineage with conceptual thought and meta-awareness of conceptual domains

    What really matters? The elusive quality of the material in feminist thought

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    The concept of the 'material' was the focus of much feminist work in the 1970s. It has always been a deeply contested one, even for feminists working within a broadly materialist paradigm of the social. Materialist feminists stretched the concept of the material beyond the narrowly economic in their attempts to develop a social ontology of gender and sexuality. Nonetheless, the quality of the social asserted by an expanded sense of the material - its 'materiality' - remains ambiguous. New terminologies of materiality and materialization have been developed within post-structuralist feminist thought and the literature on embodiment. The quality of 'materiality' is no longer asserted - as in materialist feminisms - but is problematized through an implicit deferral of ontology in these more contemporary usages, forcing us to interrogate the limits of both materialist and post-structuralist forms of constructionism. What really matters is how these newer terminologies of 'materiality' and 'materialization' induce us to develop a fuller social ontology of gender and sexuality; one that weaves together social, cultural, experiential and embodied practices

    The emptiness of this stage signifies nothing: the material as sign in modern theatre

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    Analysing the materiality of theatre, Cormac Power uses Brecht to analyse the modernist idealisation of the (supposedly) direct perceptual relationship between audience the material immanence of the actors onstage. Power’s essay closes the chapter on textual materiality but also provides insights into the discussion which follows on aspects of immateriality, which covers the translation of the intangible to the tangible

    The Materiality Concept: Implications for Managers and Investors

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    Discutem-se as implicaçÔes da materialidade da informação financeira sobre “gestĂŁo de ganhos”. Implica a descrição e a anĂĄlise do conteĂșdo da Codificação de Normas ContĂĄveisℱ. As perspectivas profissionais foram utilizadas para confirmar a ausĂȘncia de diretrizes de importĂąncia relativa nos PrincĂ­pios de Contabilidade Geralmente Aceitos (em inglĂȘs, GAAP) dos Estados Unidos da AmĂ©rica (EUA). Os termos “materialidade”, “significĂąncia” e “importĂąncia” foram usados para determinar a inclusĂŁo de materialidade nas codificaçÔes. As principais conclusĂ”es indicam que, primeiramente, os fatores determinantes e as motivaçÔes internas e externas influenciaram nas prĂĄticas de “gestĂŁo de ganhos” e, segundo, os PCGA dos EUA nĂŁo contam com diretrizes bem definidas para aplicar a materialidade na tomada de decisĂ”esSe discuten las implicaciones de la materialidad de la informaciĂłn financiera sobre “manejo de los ingresos”. Implica la descripciĂłn y el anĂĄlisis del contenido de la CodificaciĂłn de Normas Contablesℱ. Las perspectivas profesionales fueron utilizadas para confirmar la ausencia de directrices de importancia relativa en los Principios de Contabilidad Generalmente Aceptados (en inglĂ©s, PCGA) de los EE. UU. Los tĂ©rminos “materialidad”, “significancia” e “importancia” fueron usados para determinar la inclusiĂłn de materialidad en las codificaciones. Las principales conclusiones indican que, primero, los factores determinantes y las motivaciones internas y externas influyen en las prĂĄcticas de “manejos de ganancias” y, segundo, los PCGA de EE. UU. no cuentan con directrices bien definidas para aplicar la materialidad en la toma de decisiones.Discuss the implications of materiality of financial information on “earnings management”. Imply the content description and analysis of FASB Accounting Standards Codificationℱ. The Professional View is used to confirm the absence of materiality guidelines in the US GAAP. Materiality, importance and significance are terms used to indicate the materiality consideration in the Codifications. The main conclusions are concerned to, first, the internal and external determinants and motives influence the practices of “earnings managements”, and second US GAAP do not offer well defined guidelines to apply materiality on decision making

    Thinking Materially: Cognition as Extended and Enacted

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    Human cognition is extended and enacted. Drawing the boundaries of cognition to include the resources and attributes of the body and materiality allows an examination of how these components interact with the brain as a system, especially over cultural and evolutionary spans of time. Literacy and numeracy provide examples of multigenerational, incremental change in both psychological functioning and material forms. Though we think materiality, its central role in human cognition is often unappreciated, for reasons that include conceptual distribution over multiple material forms, the unconscious transparency of cognitive activity in general, and the different temporalities of metaplastic change in neurons and cultural forms
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