The Masculine Sea and the Impossibility of Awakening in Chopin's the Awakening

Kate Chopin has a firm place in American women's writing. A persistent theme in her works is said to be women's emotional liberation. The Awakening (1899) as a feminist novel is no exception. In the novel, Edna's inner voice and desire for escape from a male-dominated society awaken in her. Edna's suicide has been interpreted as her victory over the society however, this study argues that the idea of female defeat has been ignored to a great extent the main reason for which is the ignorance or a misreading of sea imagery. The sea of the novel that dissolves Edna is a signifier of male society and language signifying Edna's failure to find a place within the male dialogue of the society. Extra-marital relationships with Alcee or Robert are not promising, for the climax of such relationships is no more than the old requirement of becoming the good wife and mother that the society prescribes to women. By her ultimate suicidal choice, Edna determines to find a voice and be seen but is totally perished instead to prove that women cannot speak. This study intends to argue and conclude that Chopin had this Kristevaesque belief that the male socio-cultural formation does not let women experience freedom. A new interpretation of the sea as a patriarchal element is offered which makes Edna's drowning a total defeat rather than victory as suggested by many critics

Biases in the relationship between dream threats and level of anxiety upon awakening

Objectives:\ud Controlling report length in dream content analysis comprises a significant methodological problem. Individual differences occur in report length which can influence category coding and rating scales. Differences are also found in dream content by sex and age. The aim of this study is to determine the bias of certain variables in dream content analysis when using rating scales, coding systems and questionnaires. As such, an evaluation was performed of the bias of these variables on the relationship between anxiety upon awakening, social threats (ST) and terrifying threats (TT) established in a previous study.\ud Methods: The sample consisted of 215 dreams collected in dreamers' homes (63 belonged to men and 152 to women). The dreamer's level of anxiety upon awakening was assessed with the CEAD. The level of social and terrifying threats in the content of the dreams was also assessed. Other variables entered into the analysis were sex, age, dream length, number of hours before answering the questionnaire, number of hours' sleep and the frequency with which the dreamer suffers nightmares.\ud Results:\ud Use of the Mann Whitney U found significant differences by sex in the dreamer's nightmare frequency (z=-2.53 p=.011), in terrifying threats in the dream (z=-2.03 p= .042) and by dream time (z=-2.51 p=.012). The Spearman Rho correlation coefficient indicated a positive relationship between anxiety upon awakening and nightmare frequency (Rho=.26 p<.001). Social and terrifying threats were also positively correlated with word count and the number of dream characters (Rho=.37 p<.001, Rho=.17 p=.010). Both anxiety upon awakening and social and terrifying threats were negatively correlated with the age of the dreamer (RhoCEAD-AGE=-.20 p=.006, RhoST-AGE=-.30 p<.001, RhoTT-AGE=-.37 p<.001). Possible biases due to sex, age, word count and the number of characters were statistically controlled by means of partial correlation. Through the use of partial correlations, the significance between anxiety upon awakening, social threats and terrifying threats in the dream was observed to be maintained (rCEAD-TS=.17 p=.025, rCEAD-TT=.19 p=.011).\ud Conclusion:\ud The sex, age of the dreamer, the report word count and the number of dream characters must be controlled in research into dream content. In addition, after eliminating these biases, a significant relationship was confirmed between threats which appear in the dream and the dreamer's level of anxiety upon awakening

China: awakening giant

Economic indicators ; Economic conditions

Ageing, depression, anxiety, social support and the diurnal rhythm and awakening response of salivary cortisol

The present study compared the cortisol awakening response and diurnal rhythm in 24 young healthy students and 48 community-dwelling older adults. The associations with diurnal cortisol and depression, anxiety and social support were also examined in relation to age. Salivary cortisol was measured over the course of one day: immediately upon awakening, 30 min later, and then 3 h, 6 h, 9 h and 12 h post-awakening. Participants completed a questionnaire measuring symptoms of anxiety and depression and social support was assessed. Older adults exhibited a significantly reduced awakening response, overall cortisol levels, area under the curve (AUC) and diurnal slopes than younger adults, resulting in a flatter diurnal rhythm. Younger adults with higher depression scores had significantly higher overall cortisol and higher levels upon awakening and 30 min post-awakening. In the younger adults, anxiety and depression correlated positively with AUC and the cortisol awakening response (CAR). Older adults with lower social support had a reduced AUC where younger adults with lower social support displayed a larger AUC. These findings suggest that the diurnal rhythm and awakening response of salivary cortisol are significantly reduced in older adults and the associations between anxiety, depression and social support and diurnal cortisol vary with age.\ud \u

Colorful Awakening

Postcard from Mariah Hellebrandt, during the Linfield College Semester Abroad Program at the Galapagos Academic Institute for the Arts and Sciences in Ecuado

Sleeping Beauty: Exploring a Neglected Solution

The strong law of large numbers and considerations concerning additional information strongly suggest that Beauty upon awakening has probability 1/3 to be in a heads-awakening but should still believe the probability that the coin landed heads in the Sunday toss to be 1/2. The problem is that she is in a heads-awakening if and only if the coin landed heads. So, how can she rationally assign different probabilities or credences to propositions she knows imply each other? This is the problem I address in this article. I suggest that ‘p whenever q and vice versa’ may be consistent with p and q having different probabilities if one of them refers to a sample space containing ordinary possible worlds and the other to a sample space containing centred possible worlds, because such spaces may fail to combine into one composite probability space and, as a consequence, ‘whenever’ may not be well defined; such is the main contribution of this article. 1The Sleeping Beauty Game2Groisman’s and Peter Lewis’s Approaches3Discussing Beauty’s Credences4The Principle of Equivalence's Failure5Making Sense of the Principle of Equivalence's Failure6Elga’s and Lewis’s Approaches7ConclusionAppendi

God\u27s Designs: The Literature of the Colonial Revival of Religion, 1735-1760

In December of 1990, after the completion of a section on Jonathan Edwards at the annual meeting of the American Historical Association in New York City, a dozen or so of mostly younger scholars of Jonathan Edwards swept around the corner from the convention hotel and settled themselves down to a staggering repast at a posh north Italian restaurant. In the midst of some very un-Edwardsean consumption, I offered a question to everyone around the table: What is the most important book which you\u27ve ever read on the Great Awakening? With only one exception, the Young Edwardseans gave the palm to an obscure nineteenthcentury Congregationalist, Joseph Tracy; the one dissenter held out for a book from the 1960s, but it was the book that most Young Edwardseans are ritually required to\u27 despise, Alan Heimert\u27s Religion and the American Mind: From the Great Awakening to the American Revolution. These unexpected choices could illustrate, alternately, how disillusioned historians are with virtually all current writing on the Great Awakening, or an entirely lopsided adoption by younger historians of one half of a long-term argument about the Great Awakening, or even what David Hall tactfully called the difficulty early modern historians have in recapturing the meaning of religion to the peoples of early America. The strangest aspect of these responses, however, was the appearance of consensus they suggested, for hardly ever in American history has a single event raised more questions about what an event might actually be, or proven so alluring and so elusive of interpretation. [excerpt