Развитие связной монологической речи у детей старшего дошкольного возраста при обучении пересказу

В данной работе раскрыты методические основы развития связной монологической речи и описан комплекс НОД по развитию обучения пересказу у старших дошкольников, включающий в себя совместную деятельность воспитателя с детьми

Ознаки деяких дитячих ігор із Македонії та їхня збереженість із минулого й дотепер

Starting from the former classification of games in which the children's games belong to as a symbol of the fight against death, against natural and adversary forces, embodied in the overall evil, but at the same time as a model through which life and death are being imitated with the aim the system to be established, these pages shall disclose only a few of the children's games and toys from the rich Macedonian folk material, presented according to the age and in the frames of the annual cycle of holidays and the number of the performers. The objective is the same to be introduced to the wider circle of readers, since the Macedonian children's games are a part of the mutual world inheritance and as such may serve as basis for comparison with other people's similar children's games

Reconstructing the image of the German world in the language consciousness of arkhangelsk pomors

The article presents an ethnolinguistic study which recreates the image of the German world through the eyes of the White Sea coast inhabitants. This image was formed over the centuries due to the intensive Russian-German contacts in the White Sea area, such as military campaigns (language traces, for example, were left by the war with Sweden during Peter the Great’s time and by foreign interventions during the Civil war) and the closest trade and cultural relations established between the Russian Pomors and Scandinavians since ancient times. To reconstruct this image, the author analyses the North Russian dialect’s common words and proper names derived from “German” ethnonyms and toponyms, as well as secondary ethnonyms (ethnic nicknames) denoting the representatives of the German peoples. An important source of material is unpublished data from the databases of the Toponymic Expedition of the Ural University and the Arkhangelsk Region Dictionary. Primarily, the present work investigates the vocabulary of three thematic groups: “Geographical space” (which characterizes the Pomors’ perception of space as Russian in opposition to German/Swedish/Norwegian, gives examples of the Pomors’ adoption of the German toponymy, etc.), “Man” (where designations of the representatives of the German peoples used in the Pomors’ speech, as well as semantic derivatives from the ethnonyms Swedish, Norwegian, etc., are analyzed), “Material culture” (listing the names of everyday realities (clothes, tools, dwellings, etc., such as Danish headscarf, Swedish axe, Norwegian spinning wheel) as being German or being perceived as German). The article also considers the facts of xeno-nomination, i.e. lexical units that implement generalized ideas about the otherness of an object of reality. A comprehensive study of a block of vocabulary and phraseology containing an indication of “Germanic” in the internal form or semantics allows the author to propose and justify etymological solutions for a number of words (for example, bishka ‘dry cookies,’ varezhki ‘mittens’). The article contains the author’s observations on the mechanisms of interaction between real history, oral stories and linguistic facts; it reveals common features in the images of the representative of the German world and other “strangers” in the linguistic consciousness of the inhabitants of the Russian North. © 2019, Peter the Great Museum of Anthropology and Ethnography (Kunstkamera), Russian Academy of Sciences. All rights reserved.Russian Science Foundation, RSF: 17-18-01351, 17-18-01351, 17-18-01351, 17-18-01351This work is supported by the Russian Science foundation (projeсt 17-18-01351 “Contact and genetic ties of north-Russian Vocabulary and onomastics”). to cite: Berezovich e., ‘k rekonstruktsii obraza germanskogo mira v yazykovom soznanii arkhangelskikh pomorov’ [Reconstructing the image of the german World in the Language Consciousness of Arkhangelsk pomors], Antropologicheskij forum, 2019, no. 42, pp. 174–212.This work is supported by the Russian Science Foundation (projeсt 17-18-01351 “Contact and Genetic Ties of North-Russian Vocabulary and Onomastics”). The author sincerely thanks I. B. Kachinskaya for her help in collecting the material and her valuable advice in the preparation of the article

Формирование литературного канона в русской детской хрестоматии второй половины ХХ - начала ХХI веков

https://www.ester.ee/record=b5144972*es

Практикум по русскому языку. 2

http://www.ester.ee/record=b1303325*es

Семантика припева ладо и љељо у обредним песмама из Србије и Македоније

In this paper, we attempt to reconstruct the original semantics of the chants lado and ljeljo on the basis of a wider ritual context and their use in Serbian and Macedonian ritual songs, as well as on the basis of vocabulary and etymological data. The appearance of the chants lado and ljeljo in ritual songs and common elements of the analyzed rites of the Queens, Rusalki and Lazarica, and related rituals and customs, indicate that they originated within the matriarchal cult most similar to the cult of Hecate, which unites different aspects of femininity and whose function is to revive nature and to ensure fertility. Point of issue is, therefore, about the semantics of invoking female mythological figures, originating from an ancient cult, which represented various types of the Great Goddess Mother, and which were called Lada and Ljelja. The analysis shows that the chant ljeljo, given the meaning of related lexemes and the context in which it occurs (“sisterˮ, “auntˮ, “older sisterˮ, “older, married womanˮ, “motherˮ, “grandmotherˮ) had the function of invoking a female mythological figure whose properties are similar to Demeter. The chant lado, on the other hand, given the recorded meanings and etymology, most likely had the meaning “brideˮ, “brideˮ/“groomˮ, and contained the idea of archetypal mythical fiancés, i.e. love union that contains notions of love as fire and splendor and “Holy marriageˮ

Научная дрессировка промыслово-охотничьих собак

0|5|От издательства [c. 5]0|6|От автора [c. 6]0|7|Дрессировке охотничьей собаки-на новую дорогу [c. 7]0|9|Что такое зоорефлексология [c. 9]0|19|Торможение условных рефлексов [c. 19]0|21|Собака-не машина [c. 21]0|34|Инстинкт преследования и бегства [c. 34]0|43|Бить или не бить [c. 43]0|48|Первые шаги дрессировщика [c. 48]0|57|Свисток Гальтона [c. 57]0|62|С теми же методами - в поле [c. 62]0|75|Ведите дневник дрессировки [c. 75]0|76|Важна ли порода для охотничьей собаки [c. 76]0||Понимает ли собака человеческую речь [c. ]0|91|Психология еды [c. 91]0|96|Несколько заключительных слов [c. 96]0|98|Оглавление [c. 98