2,309 research outputs found

    The centrality of the trinity. Exploring the significance for christians, catechists and deacons

    Get PDF
    ‘The mystery of the Most Holy Trinity is the central mystery of Christian faith and life ... the source of all the other mysteries of faith, the light that enlightens them.’ This passage from the teaching of the Catechism of the Catholic Church (CCC) (234) on the profession of faith identifies the core principles and underlying recognition of Catholics regarding belief in a triune God – one God existent in three Persons: Father, Son and Holy Spirit. In addressing the people of Ephesus, St. Ignatius of Antioch (also known as Theophorus) said, faithful Christians were ‘being stones of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God.’ (Ignatius of Antioch, 2014, loc. 4027.) St. Ignatius goes on to say, ‘the Holy Spirit does not speak His own things, but those of Christ, and that not from himself, but from the Lord’. The point St. Ignatius was making is that the three Persons of the triune God are integrally connected, and it is through the grace of the three-in-One that salvation is gained. Hence, the Trinity is the core of the Christian faith, but from the very beginning the faithful relied on metaphor to explain and help others understand how Three could be On

    Dry Powder Intranasal Oxytocin for Treatment of Postpartum Hemorrhage in the Developing World

    Get PDF
    Complications related to pregnancy and child birth claim nearly 800 women’s lives each day. This tragedy is compounded by the fact that the vast majority of these deaths are preventable. However, ninety-nine percent of maternal deaths occur in the developing world where basic medical services and supplies are typically scarce. Postpartum hemorrhage (PPH; excessive bleeding after child birth), accounts for nearly 25% of maternal deaths globally, and is an especially acute concern in resource-scarce settings. The pharmacological treatment recommended for PPH by the World Health Organization, oxytocin, is incompatible with regions where reliable refrigeration is unavailable. Typically formulated as an aqueous solution for injection, oxytocin rapidly loses efficacy at room temperature via chemical degradation. In the present work, we explore the feasibility of adapting oxytocin from its standard injectable solution form to a dry powder formulation for intranasal administration. A preclinical evaluation reveals an impressive 12% bioavailability (relative to intramuscular injection) with sufficiently rapid onset for treatment of PPH. Moreover, in-vitro characterization confirmed good physical and chemical stability, offering hope that dry powder oxytocin formulations for intranasal delivery may be a viable option for treatment of PPH in the developing world

    A Rancièrian consideration of the formal and informal learning and knowledge of grassroots community activists

    Get PDF
    As inequality grows, with the gap between rich and poor widening, education is regularly proposed as a way to tackle this disparity and to offer people a way out of poverty. The more educated people are, the wealthier and happier they are expected to be. Education policies and practice aim to improve people and their lives in order to improve society, business and the economy. Societal problems tend to be seen as learning problems which individuals are expected to solve through their own learning. If individuals do not take action to gain qualifications, the disadvantages they face are considered justifiable. With the emphasis on formal education and qualifications, what we learn informally is not recognised and valued and nor, it seems, are the people who have learned most of what they know informally. This research explored the value of informal learning, alongside formal learning, in a context in which people work towards a particular goal. Community activism was identified as a suitable context. Using a Constructivist Grounded Theory approach, nine community activists from around Scotland were interviewed. This methodology, along with the work of Michel Foucault and Jacques Rancière, facilitated an investigation of the topic by encouraging an openness to what participants said in the interviews and also how they said it. Three research questions guided the generation and analysis of the data. These considered how people positioned themselves in relation to learning and knowledge, what they learned and the role of both formal and informal learning in bringing about change in communities. While it is not unusual to find Foucault employed in such research, it is less common for Rancière to provide an analytical lens. Doing so here has proved very productive in highlighting the need to perceive people, education and equality differently. If we are to solve the problem of inequality through education, we need to be able to see that problem differently. The problem is often presented as a gap in attainment. Using Rancière, we can conceive instead of a dividing line. On one side of the line is that which can be counted as knowledge and those who are considered to know and think. On the other, there is nonsense and those who do not know or think – those who are excluded and whose knowledge is discounted. While policy reform after policy reform has not succeeded in reducing the gap, work which seeks to breach the dividing line might have more success in working towards a more equal world. The examples from the participants in this study indicate how this might be achieved through claiming the right to speak and be heard
    corecore