41 research outputs found

    Liriopogons (Genera Ophiopogon and Liriope, Asparagaceae): A Critical Review of the Phytochemical and Pharmacological Research

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    The closely related genera Liriope and Ophiopogon (Asparagaceae), collectively known in English as liriopogons, have similar therapeutic uses in treating cough, rheumatoid arthritis, and cleaning heat. The main aim of this review is to understand the current phytochemical and pharmacological knowledge including an assessment of the quality of the scientific evidence. A literature search was conducted in line with PRISMA guidelines, by retrieving available information up to 2020 from five online resources. The bioactive metabolites of liriopogons include steroidal saponins, flavonoids, polysaccharides, organic acids, phenols. Cardiovascular protective, anti-inflammatory, anti-diabetic, anti-oxidant, anti-cancer, neuroprotective, anti-viral, anti-acute myeloid leukemia and hepatoprotective effects have been at the center of attention. From a toxicological perspective Ophiopogon japonicus seems to be safe. Some problems with the quality of the pharmacological evidence stand out including the application of excessive dose level and methodological problems in the design. Additionally, a reasonable link between local/traditional uses and pharmacological assessment is often vague or not reflected in the text. Future researches on liriopogons are required to use rigorous scientific approaches in research on evidence-based natural products for the future benefits of patients

    Incense and ritual plant use in Southwest China: A case study among the Bai in Shaxi

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    ABSTRACT: BACKGROUND: Ritual and religious uses of plant-derived smoke are widespread throughout the world. Our research focuses on Southwest China, where the use of incense is very common. This study aims to document and analyze contemporary ritual plant uses by the Bai people of Shaxi Township (Jianchuan County, Dali Prefecture, Yunnan Province), including their related ethnobotanical knowledge, practices, and beliefs. METHODS: The present study builds on previous ethnobotanical research in Shaxi, which started in 2005. Interviews focusing on ritual plant use and associated beliefs were carried out with a total of 44 Bai informants in September 2009 and May and June 2010. The results are supplemented with information on the local religion collected from June to December 2010. All documented species were vouchered, and are deposited at the herbaria of Kunming Institute of Botany (KUN) and the University of Zurich (Z/ZT). RESULTS: A total of 17 species have been documented for use in incense. They are always used in mixtures and are either burned in the form of powders in a censer or as joss sticks. The smell of the smoke is the main criterion for the selection of the incense plants. Incense is burned for communication with spiritual entities at graves, temples, and cooking stoves, as well as for personal well-being. Cupressus funebris Endl., Gaultheria fragrantissima Wall., and Ligustrum sempervirens (Franch.) Lingelsh. are the most important incense species. Others serve as substitutes or are used to stretch incense powders. CONCLUSIONS: In Shaxi the use of incense mixtures at the household and community level is regularly practiced for communication with ancestors, ghosts, and deities and in some cases to strengthen self-awareness. Some of the documented species are widely used in central Asia and Europe, hinting at the well documented knowledge exchange that occurred in Shaxi, which was a major hub along the influential Southern Silk Road

    Folkbotanical classification: morphological, ecological and utilitarian characterization of plants in the Napf region, Switzerland

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    Background: Discussions surrounding ethnobiological classification have been broad and diverse. One of the recurring questions is whether classification is mainly based on the “inherent structure of biological reality” or on cultural, especially utilitarian needs. So far, studies about ethnobotanical classification have mainly been done in indigenous societies. Comparable data from industrialized countries are scarce. In this paper, folkbotanical classification data from the Napf region in central Switzerland is analysed and cross-culturally compared. Methods: Structured and semi-structured interviews were conducted with 60 adults and children chosen by random sampling. Descriptive statistics, t-tests and cultural domain analysis were used to analyze the data. Results: Close to 500 folk taxa have been documented during field work. As life-form taxa appeared tree, bush, grass, herb, flower, and mushroom. Intermediate taxa mentioned regularly were sub-categories of the life form tree and bush, i.e. conifer, deciduous tree, fruit tree, stone fruits, pomaceous fruits, and berry bush. The rank of the folk generic was by far the largest with 316 taxa (85.4% monotypical). The specific rank contained 145 taxa, the varietal 14 taxa. The 475 generic, specific and varietal folk taxa could be assigned to 298 wild growing plant species, which make up 28.13% of the local flora, and to 213 cultivated plant species, subspecies and cultivars. Morphology, mainly life-form, fruits, leaves, and flowers, was the most important criterion for classifying plants. Other important criteria were their use (mainly edibility) and habitat (mainly meadow, forest and garden). The three criteria emerged spontaneously out of open questioning. Conclusion: The classification system of the Napf region is comparable to classification systems of indigenous societies, both in its shallow hierarchical structure and in the amount of recognized taxa. The classification of plants was mainly guided by morphology, habitat and use. The three aspects seem to be mutually linked for certain plant groups, which results in always the same groups, independent from the different sorting criteria. Sensory perception allows for a broader explanation of the known coincidence of morphology and use groups.(VLID)90705

    Trends of Medicinal Plant Use over the Last 2000 Years in Central Europe

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    Medicinal plant knowledge in Central Europe can be traced back from the present to antiquity, through written sources. Approximately 100 medicinal plant taxa have a history of continuous use. In this paper, we focus on use patterns over time and the link between historical and traditional uses with the current scientific evidence. We discuss our findings against the backdrop of changing eras and medicinal concepts. Based on use-records from totally 16 historical, popular and scientific herbals, we analyze how use categories of 102 medicinal plant taxa developed over time. Overall, 56 of the 102 taxa maintained continuous use throughout all time periods. For approximately 30% of the continuous uses, scientific evidence supporting their use exists, compared to 11% for recently added uses and 6% for discontinuous uses. Dermatology and gastroenterology are use categories that are relevant across all time periods. They are associated with a high diversity of medicinal taxa and continuously used medicinal species with scientific evidence. Antidotes, apotropaic (protective) magic, and humoral detoxification were important use categories in the past. New applications reflecting biomedical progress and epidemiological challenges are cardiovascular and tonic uses. Changes in medicinal concepts are mirrored in plant use and specifically in changes in the importance of use categories. Our finding supports the concept of social validation of plant uses, i.e., the assumption that longstanding use practice and tradition may suggest efficacy and safety

    Recommended standards for conducting and reporting ethnopharmacological field studies

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    Ethnopharmacological relevance: What are the minimum methodological and conceptual requirements for an ethnopharmacological field study? How can the results of ethnopharmacological field studies be reported so that researchers with different backgrounds can draw on the results and develop new research questions and projects? And how should these field data be presented to get accepted in a scientific journal, such as the Journal of Ethnopharmacology? The objective of this commentary is to create a reference that covers the basic standards necessary during planning, conducting and reporting of field research. Materials and methods: We focus on conducting and reporting ethnopharmacological field studies on medicinal plants or materia medica and associated knowledge of a specific people or region. The article highlights the most frequent problems and pitfalls, and draws on published literature, fieldwork experience, and extensive insights from peer-review of field studies. Results: Research needs to be ethical and legal, and follow local and national regulations. Primary ethnopharmacological field data need to be collected and presented in a transparent and comprehensible way. In short this includes: 1) Relevant and concise research questions, 2) Thorough literature study encompassing all available information on the study site from different disciplines, 3) Appropriate methods to answer the research questions, 4) Proper plant use documentation, unambiguously linked to voucher specimens, and 5) Qualitative and quantitative analyses of the collected data, the latter relying on use-reports as basic units. Conclusion: Although not exhaustive, we provide an overview of the necessary main issues to consider for field research and data reporting including a list of minimal standards and recommendations for best practices. For methodological details and how to correctly apply specific methods, we refer to further reading of suggested textbooks and methods manuals

    Der Botanische Garten der Universität Zßrich

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    Ethnobotany in a globalized world

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    Conservation Status of Maianthemum Species in the Hengduan Mountains: A Case Study Analyzing the Impact of New Policies on Wild Collected Plant Species

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    Maianthemum G. Weber ex Wigg. (Liliaceae) is a popular wild vegetable in Southwest P.R. China, the consumption and trade of which has recently been stimulated by local government polices and increasing tourism. We interviewed 68 stakeholders in Northwest Yunnan to document uses, harvest methods and amounts, and locally perceived conservation status of the species. Mainly M. atropurpureum (Franch.) LaFrankie, an endemic of the region, is consumed and collected for trade. Harvest methods and amounts differ significantly between different regions. Major regional markets in Northwest Yunnan are supplied with plants collected around Fugong, Nujiang Prefecture, where the intensive harvest is facilitated by trucks. In Zhongdian, Diqing Prefecture, all harvest is transported by men and sold locally. Only collectors in the latter area perceive a decrease of population sizes in recent years. In that area Maianthemum is decreasing due to several factors, such as relative scarcity of the species, habitat destruction, harvest methods, and increasing demand by tourists. Thus, local harvest strategies, which allow a sustainable use of the populations, need to be developed

    The Shuhi house between reformist China and revivalist Tibet

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    The Shuhi of Muli County, Sichuan province, inhabit the Tibetan-Chinese borderlands. In this paper, we focus on Shuhi kinship practices that accord the house the importance it appears to have for the Shuhi themselves. We demonstrate that the Shuhi engage in kinship practices that are ‘hearth-oriented’ (Hsu 1998b: 67–99) in a dynamic process affected by the current political economic changes in reformist China and religious revivalism in Tibet. The ‘hearth-oriented’ kinship practices we discuss include issues of who among the offspring continues to live in the house of their parents, how places of worship in a house are oriented in relation to the physical environment and the divine landscape, and how practices regarding the naming of houses are changing from deictics of place to lineage and family names. Based on empirical data, gathered between 1996–2011, we show that there are significant differences in all practices, which reflect a Tibetan-Chinese gradient along the north-south axis of Shuhi settlements. But there are also striking continuities

    Herbalists of today’s Switzerland and their plant knowledge: a preliminary analysis from an ethnobotanical perspective

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    Background: Herbal medicine is a popular part of primary health care in Switzerland. Following an ethnobotanical approach, in this study we seek to identify Swiss herbalists with broad, empirical medicinal plant knowledge and use. We aim to consider different areas of the medicinal landscape including biomedicine, complementary and alternative medicine, and self-medication. Material and Methods: A total of 61 expert interviews were conducted from February 2010 to November 2011. The transfer of knowledge was analyzed according to a Switzerland-related selection of historical and recent popular as well as scientific herbal books. Results: A total of 254 medicinal plant species, belonging to 218 genera and 87 families, were recorded in 934 use reports. Predominantly leaves and flowers are used for the treatment of dermatological, respiratory, nervous, and gastrointestinal problems. Recent to historical herbal books are an important source of plant knowledge. Conclusions: Medicinal plants are used for self-medication and professional health care and despite different underlying medicinal concepts and philosophies, herbalists largely agree on the most important medicinal plant species
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