SAWITRI (Sampah Wisata Pentingsari): MODEL PENGELOLAAN SAMPAH AKTIVITAS WISATA DESA PENTINGSARI, YOGYAKARTA

Abstract: The development of agriculture-based village into a tourist village is an interesting phenomenon to study in continuity to see the wisdom of local communities to improve the welfare of rural communities. Sustainable tourism in rural areas has significance for developing rural village-based tourism on the natural environment, that rely on an agrarian lifestyle as one tourist attraction but has a greater economic value than before. In the example Pentingsari village, it appears that there are forces in the village which causes people to continue to attract tourists to visit and while still preserving the agrarian life. The existence of tourist activity would leave traces that need to be observed of which is waste. This paper is part of research on empowerment model tourist village and tried to explore how people attempt to manage the impact of waste, so that it can preserve the environment as part of a tourist attraction. The method used is to conduct in-depth interviews and observations of daily people doing tourist activities. The expected result is to know how much waste is generated as a result of garbage tourist activity and how people attempt to cope with these problems. This result can be a model of environmental conservation that can be used for the development of rural tourism in the futureKeywords: waste management model, rural tourism, environmental conservation, rural tourism.Abstrak: Perkembangan desa berbasis agraris menjadi desa wisata merupakan fenomena menarik yang perlu diteliti secara berkelanjutan untuk melihat kearifan lokal yang dapat mensejahterakan masyarakat pedesaan. Pariwisata berkelanjutan di pedesaan memiliki makna mengembangkan kawasan pedesaan menjadi desa wisata yang berbasis pada kelestarian lingkungan alamiah yang mengandalkan gaya hidup agraris sebagai salah satu atraksi wisatanya, namun memiliki nilai ekonomis yang lebih besar dari sebelumnya. Pada contoh desa Pentingsari terlihat adanya kekuatan di desa tersebut yang menyebabkan masyarakat dapat terus menarik minat wisatawan untuk berkunjung dan sekaligus tetap melestarikan kehidupan agrarisnya. Keberadaan aktivitas wisata tentu meninggalkan jejak yang perlu dicermati diantaranya adalah limbah sampah. Tulisan ini merupakan bagian dari penelitian tentang model pemberdayaan desa wisata dan mencoba menggali bagaimana upaya warga untuk menanggulangi dampak sampah sehingga dapat menjaga kelestarian lingkungan sebagai bagian dari atraksi wisata. Metode yang dipergunakan adalah dengan melakukan observasi dan in depth interview dari keseharian warga melakukan aktivitas wisata. Hasil yang diharapkan adalah mengetahui berapa besar limbah sampah dihasilkan sebagai dampak aktivitas wisata dan bagaimana upaya warga untuk menanggulangi permasalahan tersebut. Hasil ini dapat menjadi model pelestarian lingkungan yang dapat dimanfaatkan untuk pengembangan desa wisata dimasa yang akan datang.Kata kunci: model pengelolaan sampah, desa wisata, pelestarian lingkungan, wisata pedesaa

EMPYAK RAGUMAN, TRADISI DAN ESTETIKA RUMAH TRADISIONAL JAWA YANG SEMAKIN MEMUDAR

Abstract: Traditional Javanese houses known for their rich traditions are symbolized by the use of ornaments, construction and building materials. Empty raguman is one of the architectural elements of a Javanese house, in the form of an inner roof coating that functions as a ceiling. The sweetness made of bamboo blades arranged in a certain pattern is a symbol of the level of socio-economic ability of the homeowner. Its existence functions aesthetically and describes a strong tradition. The tradition of making empyak began with processing bamboo, assembling and installing fish is a manifestation of the value of mutual cooperation in Javanese society in the past. At present, empyak raguman is rarely found in traditional Javanese houses built in the modern era. The loss of this element is due to changes in the lifestyle of traditional communities in urban and rural areas. This paper aims to review the beauty of tradition, tradition and aesthetics in Javanese homes. The method used is literature review and its comparison with the practice of implementing it in some cases of traditional houses. The tradition of putting up a lot of raguman has not been carried out anymore, but the existence of empiri raguman which is still preserved is a symbol of pride for traditional homeowners. The results of this study are one of the inputs to preserve traditional values in Javanese houses.Keywords: empyak raguman, javanese house, traditional architecture, tradition, aestheticsAbstrak: Rumah tradisional Jawa dikenal kaya tradisi yang disimbolkan melalui penggunaan ornamen, konstruksi dan bahan bangunan. Empyak raguman adalah salah satu elemen arsitektur rumah Jawa, berupa pelapis atap bagian dalam yang berfungsi sebagai langit – langit. Empyak raguman terbuat dari bilah bambu yang disusun dengan pola tertentu menjadi simbol dari tingkatan kemampuan sosial ekonomi pemilik rumah. Keberadaannya berfungsi secara estetika dan menggambarkan tradisi yang kuat. Tradisi pembuatan empyak dimulai dengan pengolahan bambu, merangkai dan memasang empyak merupakan perwujudan nilai gotong royong masyarakat Jawa di masa lalu. Saat ini, empyak raguman jarang ditemukan pada rumah tradisional Jawa yang dibangun pada era modern. Hilangnya elemen ini karena perubahan gaya hidup masyarakat tradisional di perkotaan dan di perdesaan. Tulisan ini bertujuan mengulas kembali empyak raguman, tradisi dan estetikanya dalam rumah Jawa. Metode yang digunakan adalah kajian literatur dan komparasinya dengan praktek pelaksanaannya pada beberapa kasus rumah tradisional. Tradisi memasang empyak raguman sudah tidak dijalankan lagi namun keberadaan empyak raguman yang masih terpelihara menjadi simbol kebanggaan bagi pemilik rumah tradisional. Hasil kajian ini menjadi salah satu masukan untuk melestarikan nilai – nilai tradisional pada rumah Jawa.Kata Kunci: empyak raguman, rumah Jawa, arsitektur tradisional, tradisi, estetik

Modul Aquaponik sebagai Alternatif Pengembangan Wisata Tangguh Pangan di Desa Wisata Brayut Yogyakarta

Dampak pandemic covid 19 yang berkelanjutan mengakibatkan desa – desa wisata mengalami keterpurukan terutama dari sisi perekonomian. Pembatasan yang diterapkan dalam berbagai bidang kehidupan memaksa warga untuk beradaptasi dengan kondisi tersebut salah satunya dengan kembali berswadaya untuk memenuhi kebutuhan pokok. Desa wisata Brayut yang selama ini mengandalkan atraksi wisata edukasi budaya dan tradisi pedesaan sebagai tambahan penghasilan, pada masa pandemi berupaya untuk kembali pada pertanian dan perkebunan untuk memenuhi kebutuhan pokok pangan warga. Gerakan ini selaras dengan Gerakan Kampung Tangguh Nusantara yang digalakkan TNI POLRI dan pemerintah sebagai upaya menanggulangi pandemic COVID 19 pada awal tahun 2020 yang lalu. Sejalan dengan hal tersebut, tim KKN tematik WIRADESA UAJY menerjunkan mahasiswa untuk membantu mendampingi masyarakat terutama untuk meningkatkan hasil pertanian, perkebunan dan perikanan melalui model aquaponic yang portable dan sederhana sehingga dapat dibuat pada lahan pekarangan warga. Respon warga dan pendampingan tim menghasilkan rencana pengembangan untuk sebaran perletakan modul aquaponic agar dapat memenuhi kebutuhan warga

Pendekatan antropologi sebagai penyeimbang model perhitungan jejak ekologis di Desa Wisata

Tourism is currently experiencing a shift from mass tourism to special interest tourism focusing on nature and culture. In the context of preservation, rural tourism experiences a sharp pros and cons as supporting or inhibiting aspects of conservation. This study uses one of the environmental conservation evaluation instruments with an ecological footprint calculation model that analyzes quantitatively the aspects of transportation, water use, clothing use, recreation, food, garbage and shelter. Given the limitations of the ecological trace calculator model to be applied in tourism villages, the implementation of the model needs to be modified using the anthropological approach. The research method used is action research participation by measuring the impact of tourism activities in rural areas using simple indicators of ecological footprint calculations and equipped with in-depth interviews to explore aspects of collective behavior as the focus of the anthropological approach studied. Case studies include three villages in the Yogyakarta region, namely Pentingsari in Sleman regency, Lopati in Bantul and Kalibiru districts in Kulonprogo district. The results obtained are recommendations for anthropological approaches to evaluate the ecological footprint results so that they are more appropriate if they are used as an environmental conservation action plan in a tourist village with the emphasis on forming awareness of living with nature. © 2019 Anna Pudianti, Vincentia Reni VitasuryaPariwisata saat ini mengalami pergeseran dari pariwisata massal ke wisata minat khusus berfokus pada alam dan budaya. Dalam konteks pelestarian, pariwisata mengalami pro kontra yang cukup tajam sebagai pendukung pelestarian atau sebaliknya penghambat pelestarian. Penelitian ini menggunakan salah satu instrumen evaluasi pelestarian lingkungan dengan model perhitungan jejak ekologi yang menganalisis secara kuantitatif dari aspek transportasi, penggunaan air, penggunaan pakaian, rekreasi, makanan, sampah dan tempat tinggal. Mengingat keterbatasan model kalkulator jejak ekologi untuk diterapkan di desa Wisata, maka penerapan model perlu dilakukan modifikasi dengan menggunakan pendekatan antropologi. Metode penelitian yang dipergunakan adalah partisipasi riset aksi dengan mengukur dampak aktifitas wisata di perdesaan menggunakan indikator sederhana dari perhitungan jejak ekologi serta dilengkapi wawancara mendalam untuk mengeksplorasi aspek perilaku kolektif sebagai focus pendekatan antropologi yang diteliti. Studi kasus meliputi tiga desa di wilayah Yogyakarta yaitu Pentingsari di kabupaten Sleman, Lopati di kabupaten Bantul dan Kalibiru di kabupaten Kulonprogo. Hasil yang diperoleh adalah rekomendasi pendekatan antropologi untuk mengevaluasi hasil jejak ekologi agar lebih tepat jika digunakan sebagai rencana aksi pelestarian lingkungan di desa wisata dengan tekanan pada pembentukan kesadaran hidup bersama alam. © 2019 Anna Pudianti, Vincentia Reni Vitasury

EMPYAK RAGUMAN, SEKELUMIT TRADISI DAN ESTETIKA RUMAH TRADISIONAL JAWA

Rumah tradisional Jawa dikenal kaya dengan tradisi yang disimbolkan melalui penggunaan ornamen, konstruksi dan bahan bangunan. Empyak adalah konstruksi atap dalam arsitektur rumah Jawa dengan bahan kayu dan bambu. Sedangkan empyak raguman berupa pelapis atap bagian dalam yang berfungsi sebagai langit – langit rumah. Empyak raguman terbuat dari bilah bambu yang disusun dengan pola tertentu menjadi simbol dari tingkatan kemampuan sosial ekonomi pemilik rumah. Keberadaannya tidak hanya berfungsi secara estetika namun juga menggambarkan tradisi yang kuat

ADAPTIVE SPACE OF JAVANESE TRADITIONAL HOUSE IN BRAYUT TOURISM VILLAGE YOGYAKARTA

Traditional Javanese architecture, especially in rural areas, has undergone a major transformation. Transformation is owner’s response to various conditions, such as the increasing number of family members, the improvement of social status and economic conditions, the needs of modernization and the consequences of being involved in government’s programs.  This paper aim is to examine how the owners of traditional houses respond to nowadays changes reflected through their houses designs. Brayut tourism village is a traditional settlement located at Yogyakarta’s downtown area which is well known for its unique and well-preserved traditional Javanese houses. The transformation of traditional houses in Brayut is a combination of the need for change and persistence. On the one side, strong local traditions play a role in maintaining the elements of traditional houses and on the other side, dynamic modern needs play a role as a trigger for change. Adaptive space in the traditional house is a solution to this problem. The method used in this research is a case study on some Javanese traditional houses. An in-depth interview with the owners and mapping are also used to examine the chronology of traditional houses transformation.  Transformation aspects are defined on the affected physical architecture elements. The result of this study is the transformation occurs on function and meaning of space as an adaptive response from the owners. While the shape of space and buildings, generally preserved as an effort to maintain the bond of traditions and trust

LABORATORIUM ALAM KELAUTAN DI PANTAI WEDIOMBO GUNUNG KIDUL PENGGABUNGAN FUNGSI LABORATORIUM DAN WISATA SEBAGAI MEDIA PENDIDIKAN KELAUTAN

Indonesia merupakan negara bahari yang memiliki potensi kelautan yang sangat besar. Namun demikian dibandingkan dengan negara-negara behari lainnya, Indonesia masih belum dapat mengoptimalisasi pemanfaatannya. Oleh karena itu keberadaan lembaga pendidikan dan penelitian yang bertujuan mengembangkan potensi laut Indonesia sangat dibutuhkan. Yogyakarta sebagai kota pelajar sekaligus memiliki potensi kelautan yang besar sanagat sesuai untuk mengembangkan sebuah lembaga penelitian dan pengembangan kelautan. Salah satu kabupaten yang memiliki potensi keanekaragaman biota adalh kabupaten Gunung Kidul. Penataan kawasan yang dipilih yaitu pantai Wediombo didasarkan melalui pendekatan potensi alaminya yaitu keanekaragaman biota setempat, sehingga diharapkan keberadaan fasilitas inin dapat memelihara kondisi alami kawasan yang berciri khas utamanya

Local Wisdom for Sustainable Development of Rural Tourism, Case on Kalibiru and Lopati Village, Province of Daerah Istimewa Yogyakarta

AbstractTourist village in the province of Daerah Istimewa Yogyakarta is growing rapidly. This is occurred because tourists began visiting places in small groups that focused on the experience of nature and culture. The development of the tourist village is in line with the demands of the rural as a tourist destination. Sustainability of a tourist village begins with the motivation to develop the village while preserving environmental sustainability. This research is conducted in Kalibiru and Lopati tourist village to figure out community awareness’ driving factor about local wisdom upheld to maintain the rural environment which is the trademark of the tourist village. This study uses the participation of community to obtain data based on the community motivation. Observations by mapping and interviews were conducted to measure aspects of environmental conservation. The results are expected to become a model of conservation of nature-based tourism village by citizen participation therefore can be implemented for the development of rural tourism in the future

SUSTAINABLE WASTE MANAGEMENT OF TRADITIONAL CRAFT INDUSTRY IN LOPATI TOURISM VILLAGE, YOGYAKARTA

Ecotourism has been growing in Yogyakarta that can be seen through the development of rural tourism. The development of rural tourism has positive impact to improve local community’s welfare nevertheless, it has also negative impact onto environmental carrying capacity. Lopati tourism village is located in Bantul, Yogyakarta, relying on traditional craft industry as tourism attraction. Traditional crafts are livelihood of local residents, so that environmental management efforts become part of their daily lives. This research aims to review the roles of community to reduce environmental impacts through analyzing the waste management of traditional craft industry. It used case study method to examine the uniqueness of Lopati village. Data collecting used participatory action research techniques in order to gather information from residents. Community participation acted to anticipate negative impact on development of rural tourism.  Waste management in Lopati committed by local residents not to cause adverse environmental impacts. The result show that waste management based on community participation supports the development of rural tourism

PROCEEDING INTERNATIONAL TOURISM CONFERENCE PROMOTING CULTURAL & HERITAGE TOURISM

The paper is an empirical study examining the tangible and intangible culture of rural tourism with a focus on rural transformation from daily local into commercial behaviour due to presence of tourism activities. It explores the process of commercialization of tangible and intangible culture. The case studies of Brayut and Pentingsari rural tourism village are studied through observation and interviews of physical and non physical transformation with community members and the rural tourism manager. Both villages are the unique growing tourist village in Yogyakarta, but Brayut has a potential asset of maintained condition traditional Javanese house in whereas Pentingsari has an attractive natural of green village with the local cultural heritage. The qualitative empirical research study was applied to explore the transformation of cultural meaning by the locals before and after commercialization process. Firstly, the study reviewed the original tangible and intangible culture before transformation. Secondly, changes in cultural functions and meaning are analyzed in the current situation caused by its transforming into commercial activities. By examining the comparison of tangible and intangible culture in the commercializing process is built to understand the relationships between the two and the quality of its transformation