14 research outputs found

    Responsible tourists in the time of Covid-19?

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    COVID-19 effectively stopped tourism mobilities for a time. Theoretically, this qualitative study draws on the notion of responsibility, as in responsibility to act and responsibility to Otherness. We explore how, during the pandemic, Norwegian tourists dealt with infection preventive measures, how they changed travel habits and how the pandemic transformed their thinking on tourism and climate change. The tourists were loyal citizens adhering to the authorities’ measures and refrained from international holidays, thereby taking responsibility for the governmentally enforced dugnad (collective efforts). This temporal change in travel habits, however, was not expected to become the new normal, as warmer, southern destinations were still desired. Culturally embedded neoliberal values of freedom of movement were, for most of these tourists, stronger than the threat of climate crisis. Fatalistically, we conclude that COVID-19 did not have the power to transform their mind-sets regarding responsible tourism futures and free them from neoliberal shackles

    Cultural Sensitivity:Engaging difference in tourism

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    Cultural sensitivity is highly relevant but inadequately conceptualized in tourism contexts. This article explores and advances understanding of cultural sensitivity in relation to Arctic tourism where local and Indigenous livelihoods and environments are tethered to dynamics of recent tourism growth and decline, climate change, and colonial power relations. Framing cultural sensitivity as a subjective orientation towards otherness, the article illuminates differences between ethnocentric and ethnorelative orientations and discusses the importance of relational tourism processes. By advancing the conceptualization of cultural sensitivity, the article offers a framework for developing tourism services and products, and approaching tourism encounters, in ways that can enhance recognition, respect and reciprocity towards otherness in Arctic tourism and beyond

    Cultural sensitivity and tourism Report from Northern Norway

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    Tourism appropriation of Sámi land and culture

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    This article addresses cultural and other forms of appropriation related to tourism in the Sámi areas of Norway (Sápmi). Tourists are chasing and consuming otherness – places, culture and nature different from their home environments. Thus, exposures of arts, culture, nature and places are vital parts of tourism production. Within this context, indigenous cultures are praised. When the use of land and culture is conducted by those from outside the culture, appropriation take place, and it is shown how this occurs in different ways within Sámi tourism. The article is based on a Nordic research project, where the relations between tourism and Sámi culture were addressed. Tourism providers were interviewed. Through these conversations, cultural appropriation came up as one of the challenging issues. Some of the topics and examples given are referred to in the empirical part of the article. The interview data are supplemented by observations and media clips from recent years. In the discussion part, ambiguities, ambivalences, and complexities related to the tourism–culture nexus are discussed. The article is a contribution to this discourse, addressing issues to be aware of, both in the production and the analysis of indigenous tourism

    Communities of practice in the management of an Arctic environment: monitoring knowledge as complementary to scientific knowledge and the precautionary principle?

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    This article engages with knowledge management in governing vulnerable polar areas and tourism. Since the 1870’s Svalbard has been a cruise tourism destination. Due to less ice during the summer period, the number of tourists visiting the remote northeast corner of the archipelago has increased significantly and the potential negative impact on this vulnerable natural environment has become an issue. The standard modes of managing these areas have either been to apply the precautionary principle or measures based on scientific evidence. As management models, both principles are however, for a number of reasons contested. This paper argues for a third model, partly practiced based on a form of monitoring knowledge circulating in 'communities of practice' developed over time. This form of knowledge constitute viable expertise for governing and management of the environment-tourism nexus in the areas but needs to be acknowledged as a complementary management platform. The article demonstrates how such monitoring can be done, and suggests some principles for developing monitoring knowledge for administrative and management puposes
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