Az apát lexéma megjelenése a garamszentbenedeki apátság birtokainak nevében

The appearance of the lexeme apát ‘abbot’ in the names of the possessions of Garamszentbenedek Abbey     This paper presents the changes of names for possessions of Garamszentbenedek Abbey. The author examines toponyms that reflect ecclesiastical possession: the observed names were either derived from the lexeme apát ‘abbot’, or their changes involved the appearance of the same lexeme in the name forms. Collecting and analysing place names that indicated territories owned by the same proprietor has thrown light on so far hidden connections among toponyms: the names of the possessions that belonged to Garamszentbenedek Abbey raise the possibility that the distinctive additions also ‘lower’ and felső ‘upper’, for instance, were used not only to identify the two ends of a formerly single settlement after these parts became independent habitations, but also to eliminate homonymy

Interpolált oklevelek és a magyar nyelvtörténet

Unter den ungarischen Sprachwissenschaftlern war es bis zur heutigen Zeit eine weit anerkannte Meinung, dass die gefälschten Urkunden nicht geeignet sind, der Sprachgeschichte bzw. der Sprachgeschichtsforschung als Quellen zu dienen. Aufgrund dieser Annahme sind viele Urkunden außer Sicht der linguistischen Forschungen geraten, deshalb soll man versuchen, den Wert der Urkunden diesen Typs als wissenschaftliche Quelle zu bestimmen. Ich möchte die Frage beantworten, mithilfe welcher Anhaltspunkte lassen sich die sprachlichen Daten der kronologisch ungewissen, d.h. interpolierten Urkunden beruhigend analysieren. Diesen Problemkreis will ich durch die Arbeit an der an Ortsnamen des 11. Jahrhunderts (1075) reichen Urkunde, der Gründungsurkunde der Abtei Sankt Benedikt darstellen. Der Originaltext der Urkunde Géza I. ist im 13. Jahrhundert erweitert worden, so muss man sich in der Urkunde zu Sankt Benedikt über zwei kronologische Ebenen Rechenschaft geben

Szent István Pécsváradi oklevelének Sorlogys helynevéről és ami körülötte lehetett = The place name Sorlogys in St. Stephen’s Charter of Pécsvárad and its context

The Benedictine Abbey of Pécsvárad was founded by St. Stephen. The authentic foundation charter of the abbey was presumably completed at the beginning of the 11th century, and it was followed by the authentic registering charter at the end of the century. The originals of these charters did not survive separately, only as parts of the fake charter of Pécsvárad. The fake charter of Pécsvárad was written around 1220, using the previously issued charters (e.g. the authentic foundation and registering charters) as sources. The fake charter was not preserved in its original form either, only in multiple transcriptions from the early 15th century. In this study, the author comments on the source value of the fake charter in place-name history, based on the name Sorlogys included in the charter. The author attempts to answer the question whether or not the denotation of the name form can be related to the date of the authentic charter, that is, to the 11th century. In the second part, the study analyses the connection between the place name Ζαλέση in the foundation charter of the nunnery in Veszprémvölgy and the name Sorlogys in the present charter

A garamszentbenedeki apátság 1075. évi alapítólevelének nyelvtörténeti vizsgálata (Szempontok interpolált okleveleink nyelvészeti vizsgálatához)

Doktori disszertációmban a garamszentbenedeki apátságot megalapító oklevél helyneveinek nyelvtörténeti, névtörténeti vizsgálatára vállalkoztam. Garamszentbenedek ben-cés apátságát I. Géza király alapította Bars vármegyében, a Garam mellett, alapító okmánya 1075-ből származik. Az oklevél írásbeliségünk korai időszakában keletkezett tehát, és körülbelül 250 helynevet tartalma

The source value of early charters of uncertain chronological status in historical linguistics and onomastics

This paper explores the problem of the source value of charters from the point of view of research in linguistic history. Charters written in Latin often contain elements of the vulgar language (in this case, Hungarian). Only four authentic Hungarian charters have survived from the 11th century in their original form. Therefore, we have also included the non-authentic and non-original charters of the 11th century in our research over the recent decades