45 research outputs found

    Reflecting on loss in Papua New Guinea

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    This article takes up the conundrum of conducting anthropological fieldwork with people who claim that they have 'lost their culture,' as is the case with Suau people in the Massim region of Papua New Guinea. But rather than claiming culture loss as a process of dispossession, Suau claim it as a consequence of their own attempts to engage with colonial interests. Suau appear to have responded to missionization and their close proximity to the colonial-era capital by jettisoning many of the practices characteristic of Massim societies, now identified as 'kastom.' The rejection of kastom in order to facilitate their relations with Europeans during colonialism, followed by the mourning for kastom after independence, both invite consideration of a kind of reflexivity that requires action based on the presumed perspective of another

    Evaluation of the selectivity and sensitivity of isoform- and mutation-specific RAS antibodies

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    Researchers rely largely on antibodies to measure the abundance, activity, and localization of a protein, information that provides critical insight into both normal and pathological cellular functions. However, antibodies are not always reliable or universally valid for the methods in which they are used; in particular, the reliability of commercial antibodies against RAS is highly variable. Waters et al . rigorously assessed 22 commercially available RAS antibodies for their utility to detect the distinct RAS isoforms in various cell types and for their use in specific analytical methods. Their findings show how reliably one can interpret the data acquired from each reagent

    Retreat into scientism, paradoxes of transparency, and corruption in education

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    Um dos sintomas da razĂŁo indolente (SANTOS, 2006) Ă© o recuo ao cientificismo, o qual tem sido, particularmente, acentuado nas polĂ­ticas, cada vez mais hegemĂŽnicas, de avaliação, de prestação de contas e de responsabilização. Por isso, um dos objetivos deste texto Ă© o de colocar em causa este aparente consenso cientificista (ou este consenso supostamente transideolĂłgico) e fazer uma breve incursĂŁo exploratĂłria ao que aqui se designa de paradoxos da transparĂȘncia. Considera-se que esses paradoxos traduzem a existĂȘncia de tensĂ”es e contradiçÔes relativas a uma dimensĂŁo central dos discursos polĂ­ticos e educacionais contemporĂąneos. Com isso, o artigo pretende dar continuidade a uma linha de pesquisa que tem procurado sublinhar a relevĂąncia da necessidade de complexificar e dar maior rigor teĂłrico-conceptual Ă  accountability em educação. Finalmente, tentando abrir caminho para o desenvolvimento de novas articulaçÔes e anĂĄlises, chama-se a atenção para a corrupção na educação cuja complexidade ainda Ă© insuficientemente conhecida e pesquisada, nomeadamente, nas suas relaçÔes com as problemĂĄticas da transparĂȘncia e da accountability. Admite-se que as prĂĄticas de corrupção em educação, em muitas situaçÔes, sĂŁo (paradoxalmente) induzidas pela necessidade de dar resposta Ă  governação baseada nos nĂșmeros, nos rankings e nas (supostas) evidĂȘncias, anulando completamente as expectativas legĂ­timas em torno da transparĂȘncia dos processos educacionais e das decisĂ”es polĂ­ticas.One symptom of “indolent reason” (SANTOS, 2006) is the retreat into scientism, which is especially marked in the increasingly hegemonic policies surrounding assessment, reporting and accountability. As such, one of the aims of this paper is to call into question this apparent consensus on scientism (a supposedly trans-ideological consensus), and briefly explore what we define as the paradoxes of transparency. These paradoxes are found to reveal the existence of tensions and contradictions concerning a central aspect of current political and educational discourse. In doing so, the article seeks to continue a line of study which has aimed to emphasize the significance of the need for a more complex, and theoretically and conceptually rigorous understanding of accountability in education. Finally, in an attempt to pave the way for further discussion and analysis, attention is drawn to corruption in education, the complex nature of which remains insufficiently understood and studied, notably in terms of its relationship with the problems of transparency and accountability. It is acknowledged that practices of corruption within education are, in many situations, (paradoxically) caused by the need to answer to a system of governance based on numbers, league tables, and (supposed) truths, completely nullifying legitimate expectations about the transparency of educational processes and policy decisions.Trabalho financiado por Fundos Nacionais atravĂ©s da FCT – Fundação para a CiĂȘncia e a Tecnologia – no Ăąmbito do Projeto PEst-OE/CED/UI1661/2014.info:eu-repo/semantics/publishedVersio

    Life, time, and the organism:Temporal registers in the construction of life forms

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    In this paper, we articulate how time and temporalities are involved in the making of living things. For these purposes, we draw on an instructive episode concerning Norfolk Horn sheep. We attend to historical debates over the nature of the breed, whether it is extinct or not, and whether presently living exemplars are faithful copies of those that came before. We argue that there are features to these debates that are important to understanding contemporary configurations of life, time and the organism, especially as these are articulated within the field of synthetic biology. In particular, we highlight how organisms are configured within different material and semiotic assemblages that are always structured temporally. While we identify three distinct structures, namely the historical, phyletic and molecular registers, we do not regard the list as exhaustive. We also highlight how these structures are related to the care and value invested in the organisms at issue. Finally, because we are interested ultimately in ways of producing time, our subject matter requires us to think about historiographical practice reflexively. This draws us into dialogue with other scholars interested in time, not just historians, but also philosophers and sociologists, and into conversations with them about time as always multiple and never an inert background

    Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches

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