Everything you always wanted to know about sex (in IR) but were afraid to ask: the ‘queer turn’ in international relations

Queer International Relations’ momentum in the past four years has made it inconceivable for disciplinary IR to make it ‘appear as if there is no Queer International Theory’. The ‘queer turn’ has given rise to vibrant research programmes across IR subfields. Queer research is not only not a frivolous distraction from the ‘hard’ issues of IR, but queer analytics crack open for investigation fundamental dimensions of international politics that have hitherto been missed, misunderstood or trivialised by mainstream and critical approaches to IR. As queer research is making significant inroads into IR theorising, a fault line has emerged in IR scholarship on sexuality and queerness. Reflecting the tensions between Lesbian, Gay, Bisexual and Transgender (LGBT) Studies and Queer Theory in the academy more broadly, the IR literature on (homo)sexuality largely coalesces into two distinct approaches: LGBT and Queer approaches. The article will lay out the basic tenets of Queer Theory and discuss how it diverges from LGBT Studies. The article then turns to the books under review and focuses on the ways in which they take up the most prominent issue in contemporary debates in Queer Theory: the increasing inclusion of LGBT people into international human rights regimes and liberal states and markets. The article finishes with a brief reflection on citation practices, queer methodologies and the ethics of queer research

Beyond the Erotics of Orientalism: Homeland Security, Liberal War and the Pacification of the Global Frontier

Beyond the Erotics of Orientalism: Homeland Security, Liberal War and the Pacification of the Global Frontier traces the post-9/11 ascendancy of a complex and seemingly contradictory U.S. national security imaginary and concomitant practices of war and violence. On the one hand, the U.S. security state supported at times quite radical transgressions from the gendered racial-sexual grammars of the usual “War Story” (Cooke, 1996), such as the active involvement of women in the torture of enemy prisoners, the repeal of the Don't Ask Don't Tell policy and more recently its support for overturning the Defense of Marriage Act. The U.S. social formation also took a seemingly great leap forward towards “post-racial triumph” (Ho Sang & LaBennett, 2012, p. 5) with the most diverse Presidential cabinet in U.S. history under Bush Jr. culminating in 2008 in the election of Barack Obama, the first American President racialized as Black. On the other hand, the U.S. security state aggressively pursued the racialized expansion and intensification of the (extrajudicial) use of military and carceral force in time and space, including selective deportations, indefinite detentions, the creation of an official torture policy and targeted killings of so-called enemy combatants outside of official warzones, including of US citizens. Beyond the Erotics of Orientalism explores these reconfigurations of law and belonging within broader shifts in contemporary liberal governance, in particular the promise that the 19th century colour line (DuBois, 1903) has been transcended and no longer per se marks populations as in/violable. I show how in this era of post-racial/sexual/gender triumph, the liberal project of security governs not only through military and carceral force, but also affectively through self-rule and the promotion of social difference. The dissertation locates the U.S. War on Terror's ambiguous promise of liberal freedom, equal inclusion and self-rule in the desires and disavowals of a White settler society in “the afterlife of slavery” (Hartman, 2007, p. 6). Building on the work of Native feminist and Afro-Pessimist theorists, this study suggests that we can only meaningfully interrogate the operations of power and violence in contemporary U.S. security making - including against Orientalized subjects - by accounting for the foundational role of anti-Black racism and the settler colonial character of the U.S. social formation. These interlocking racial-sexual logics mobilize knowledges of war and violence that facilitate not only the targeting of Muslim/ified people and spaces, but in turn also help secure the gendered racial-sexual order and property regime of the settler colonial homeland in this age of “post-everything” (Crenshaw, 2014) triumph

Is securitization theory racist? Civilizationism, methodological whiteness, and antiblack thought in the Copenhagen School

This article provides the first excavation of the foundational role of racist thought in securitization theory. We demonstrate that Copenhagen School securitization theory is structured not only by Eurocentrism but also by civilizationism, methodological whiteness, and antiblack racism. Classic securitization theory advances a conceptualization of ‘normal politics’ as reasoned, civilized dialogue, and securitization as a potential regression into a racially coded uncivilized ‘state of nature’. It justifies this through a civilizationist history of the world that privileges Europe as the apex of civilized ‘desecuritization’, sanitizing its violent (settler-) colonial projects and the racial violence of normal liberal politics. It then constructs a methodologically and normatively white framework that uses speech act theory to locate ‘progress’ towards normal politics and desecuritization in Europe, making becoming like Europe a moral imperative. Using ostensibly neutral terms, securitization theory prioritizes order over justice, positioning the securitization theorist as the defender of (white) ‘civilized politics’ against (racialized) ‘primal anarchy’. Antiblackness is a crucial building-block in this conceptual edifice: securitization theory finds ‘primal anarchy’ especially in ‘Africa’, casting it as an irrationally oversecuritized foil to ‘civilized politics’. We conclude by discussing whether the theory, or even just the concept of securitization, can be recuperated from these racist foundations

Queer international relations

Queer International Relations (IR) is not a new field. For more than 20 years, Queer IR scholarship has focused on how normativities and/or non-normativities associated with categories of sex, gender, and sexuality sustain and contest international formations of power in relation to institutions like heteronormativity, homonormativity, and cisnormativity as well as through queer logics of statecraft. Recently, Queer IR has gained unprecedented traction in IR, as IR scholars have come to recognize how Queer IR theory, methods, and research further IR’s core agenda of analyzing and informing the policies and politics around state and nation formation, war and peace, and international political economy. Specific Queer IR research contributions include work on sovereignty, intervention, security and securitization, torture, terrorism and counter-insurgency, militaries and militarism, human rights and LGBT activism, immigration, regional and international integration, global health, transphobia, homophobia, development and International Financial Institutions, financial crises, homocolonialism, settler colonialism and anti-Blackness, homocapitalism, political/cultural formations, norms diffusion, political protest, and time and temporalitie

Rare copy number variants contribute to congenital left-sided heart disease

Left-sided congenital heart disease (CHD) encompasses a spectrum of malformations that range from bicuspid aortic valve to hypoplastic left heart syndrome. It contributes significantly to infant mortality and has serious implications in adult cardiology. Although left-sided CHD is known to be highly heritable, the underlying genetic determinants are largely unidentified. In this study, we sought to determine the impact of structural genomic variation on left-sided CHD and compared multiplex families (464 individuals with 174 affecteds (37.5%) in 59 multiplex families and 8 trios) to 1,582 well-phenotyped controls. 73 unique inherited or de novo CNVs in 54 individuals were identified in the left-sided CHD cohort. After stringent filtering, our gene inventory reveals 25 new candidates for LS-CHD pathogenesis, such as SMC1A, MFAP4, and CTHRC1, and overlaps with several known syndromic loci. Conservative estimation examining the overlap of the prioritized gene content with CNVs present only in affected individuals in our cohort implies a strong effect for unique CNVs in at least 10% of left-sided CHD cases. Enrichment testing of gene content in all identified CNVs showed a significant association with angiogenesis. In this first family-based CNV study of left-sided CHD, we found that both co-segregating and de novo events associate with disease in a complex fashion at structural genomic level. Often viewed as an anatomically circumscript disease, a subset of left-sided CHD may in fact reflect more general genetic perturbations of angiogenesis and/or vascular biology

Queer intellectual curiosity as international relations method: developing queer international relations theoretical and methodological frameworks

This article outlines two theoretical and methodological approaches that take a queer intellectual curiosity about figurations of “homosexuality” and “the homosexual” as their core. These offer ways to conduct international relations research on “the homosexual” and on international-relations figurations more broadly, e.g. from “the woman” to “the human rights holder.” The first approach provides a method for analyzing figurations of “the homosexual” and sexualized orders of international relations that are inscribed in IR as either normal or perverse. The second approach offers instructions on how to read plural figures and plural logics that signify as normal and/or perverse (and which might be described as queer). Together, they propose techniques, devices and research questions to investigate singular and plural IR figurations – including but not exclusively those of “the homosexual” – that map international phenomena as diverse as colonialism, human rights, and the formation of states and international communities in ways that exceed IR survey research techniques that, for example, incorporate “the homosexual” into IR research through a “sexuality variable.

A second generation human haplotype map of over 3.1 million SNPs

We describe the Phase II HapMap, which characterizes over 3.1 million human single nucleotide polymorphisms (SNPs) genotyped in 270 individuals from four geographically diverse populations and includes 25-35% of common SNP variation in the populations surveyed. The map is estimated to capture untyped common variation with an average maximum r(2) of between 0.9 and 0.96 depending on population. We demonstrate that the current generation of commercial genome-wide genotyping products captures common Phase II SNPs with an average maximum r(2) of up to 0.8 in African and up to 0.95 in non-African populations, and that potential gains in power in association studies can be obtained through imputation. These data also reveal novel aspects of the structure of linkage disequilibrium. We show that 10-30% of pairs of individuals within a population share at least one region of extended genetic identity arising from recent ancestry and that up to 1% of all common variants are untaggable, primarily because they lie within recombination hotspots. We show that recombination rates vary systematically around genes and between genes of different function. Finally, we demonstrate increased differentiation at non-synonymous, compared to synonymous, SNPs, resulting from systematic differences in the strength or efficacy of natural selection between populations.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/62863/1/nature06258.pd

Militarized masculinities, women torturers and the limits of gender analysis at Abu Ghraib

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Racism in Foucauldian security studies: biopolitics, liberal war, and the whitewashing of colonial and racial violence

This article argues that while Foucauldian security studies (FSS) scholarship on the biopolitics of security and liberal war has not ignored racism, these works largely replicate Foucault's whitewashing of the raciality and coloniality of modern power and violence. Drawing on Black, indigenous, postcolonial and decolonial studies, we show how Foucault's genealogy of biopower rests on an unspecified concept of the “human,” failing to account for how notions of “human” were constituted through the savage and slave other, how enslaved people were rendered into things, and how punitive, sovereign violence persists as a (settler) colonial technique of gratuitous, not merely instrumental, violence. FSS exacerbates these problems. This article challenges two core FSS propositions on liberal war: 1. that “human life cannot ever be secured,” which replicates Foucault's Eurocentric reliance on an unspecified “human” as the object of biopolitics; 2. that “everyone is (potentially) dangerous” and thus open to the punitive/lethal dimensions of liberal power, which reduces racism to a sorting process after the establishment of biopolitics and liberal war, rather than a precondition of it. This “methodological Whiteness” (Bhambra 2017a) results in major oversights in FSS empirical genealogies of: state violence, twenty-first-century digital and molecular revolutions, labor, capital, and enslavement

Queer international relations

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