Pengaruh Kompetensi Pedagogik, Kepribadian, Profesional Dan Kompetensi Sosial Guru Terhadap Hasil Belajar Ekonomi Siswa SMA Negeri Di Kabupaten Lombok Timur Tahun Pelajaran 2015/2016

  ABSTRACT The purpose of this study are: 1) To determine the effect of direct pedagogical, personal, professional and social economics teachers to the learning outcomes of students in high schools in East Lombok district in the academic year 2015/2016. 2) To determine the effect of indirect pedagogical, personality and social skills through professional competence of teachers on student learning outcomes SMA economy in East Lombok district in the academic year 2015/2016. This study is a descriptive survey denganjenis. This study uses a study population with the number 32 economics teachers in high schools in East Lombok. The data in this study were collected through questionnaires and documentation, and then analyzed using path analysis (path analysis) using SPSS Vesi 19 Results showed that the pedagogical competence of teachers direct positive effect on learning outcomes economy by 18.7%, personal competence directly influence the results of the economic study was 26%, the professional competence of teachers directly influence student learning outcomes by 30.8%, social competence of teachers direct effect on student learning outcomes by 28.8%, pedagogical competence indirect effect on student learning outcomes through professional competence of 0.074, personal competence indirect effect on student learning outcomes through professional competence of 0.082, and social competence indirect effect on results student learning through professional competence of 0.158.   Key words: Student Learning Outcomes Economics, Pedagogical Competence, Competence    Personality, Professional Competence, Social Competenc

PENGARUH PAJAK PARKIR DAN PAJAK REKLAME TERHADAP PENDAPATAN ASLI DAERAH (Studi Kasus pada Pajak Parkir dan Pajak Reklame di Kota Sukabumi)

Pahrudin (1430611079) University of Muhammadiyah Sukabumi. The influence’s of parking tax and advertisement tax on the local government revenue (PAD), in the goverment of Sukabumi city with my adviser is Mr. Deni Iskandar Z, M.AK., M.M., and Mrs. Venita Sofiana, SE., M.Si., The purpose of the research is to determain the contribution amount of parking tax and advertisement tax on local government revenue. The independent variable applied in the research is parking tax and advertisement tax while The dependent variable applied in the research is the local government revenue (PAD). The statistic method applied in the research is inferential statistic with linear regression of multiple, test T, test F and applied statistic product and service solution (SPSS) version 24. 0. The result of the research is coefficient of parking tax (b1) is 281 and coefficient of advertisement tax (b2) is 1.440 which indicates that parking tax and advertisement tax positively affect to the local government revenue (PAD), value adjusted R2 is 0,952 that means is 95,2% dependent variable on the local government revenue (PAD) of sukabumi city describe by independent variable is parking tax and advertisement tax, while 90,63% the rest of the local government revenue (PAD) describe by another variable, on the results of hypothesis testing simultaneously showed that the two independent variables parking tax and advertising tax simultaneously have a significant effect on the local government revenue (PAD), and partial hypothesis test show that parking tax and advertisement tax separately have an effect on the local government revenue (PAD), but not significant

Menyingkap Situs "Koto Rayo", Pemukiman Kuno di Tepi Sungai Tabir Jambi

Sumatra Island have high civilization in the past, especially through The Kingdom of Sriwijaya that controled and dominated all around this island and most of South East Asia territories. One area of the Kingdom Sriwijaya's territory in Sumatra Island is Jambi, that have many Kingdoms of Melayu before. ‘Koto Rayo' that located at side of Tabir River may be one of the civilization that connected with history of Kingdoms of Melayu Jambi and Kingdom of Sriwijaya in the past. Because, the remnants of the past about Koto Rayo, like red bricks, are very resemble with red bricks of temple in other area at Jambi (Muaro Jambi Temple) and many stories about this site are connected with history of Jambi in the past. This article discusses about ‘Koto Rayo', an ancient settlement at side of Tabir River. This site has been kept secret of Jambi and history that haven in this area in the past

Pengukuran Konsentrasi Gas Radon dan Gas Thoron Menggunakan Detektor CR-39 pada Rumah Penduduk di Nagari Alam Pauh Duo, Solok Selatan

Telah dilakukan pengukuran konsentrasi gas radon dan gas thoron menggunakan metode pasif CR-39 pada rumah penduduk di Nagari Alam Pauh Duo, Kabupaten Solok Selatan. Pengukuran bertujuan untuk mengetahui dosis efektif yang diterima oleh penduduk di daerah tersebut. Pengukuran gas radon dan gas thoron dilakukan menggunakan 50 buah detektor CR-39 yang dipasang pada 3 lokasi selama 3 bulan. Hasil pengukuran konsentrasi gas radon terkecil yaitu 7 ± 0,50 Bq/m3 sampai dengan yang terbesar yaitu 37 ± 2,65 Bq/m3 dengan rata-rata 14 ± 0,99 Bq/m3, sedangkan konsentrasi gas thoron yang terkecil yaitu 3 ± 0,18 Bq/m3 dan yang terbesar yaitu 25 ± 1,78 Bq/m3 dengan rata-rata 6 ± 0,45 Bq/m3. Hasil konsentrasi gas radon dan gas thoron yang didapatkan masih di bawah batas yang direkomendasikan oleh UNSCEAR tahun 2008 yaitu 300 Bq/m3. Estimasi dosis efektif yang diterima oleh penduduk akibat paparan gas radon dan gas thoron yaitu 0,94 mSv/tahun dan 0,63 mSv/tahun. Nilai dosis efektif yang didapatkan tidak melebihi ambang batas yang telah direkomendasikan oleh BAPETEN yaitu 1 mSv/tahun

Relasi Patronase Dalam Perkebunan Karet Rakyat

A social relation in the form of patron­client has been living for a long time in A social relation in the form of patron­client has been living for a long time in human live. No wonder if there is almost no sector or aspect of human live in the earth which is untouched by this relational pattern. For instance; agricultural, holticultural or fihing sectors are also inflenced by this patronage relation. Many experts defie that the relational pattern of patron­client as the integrated relation between individual each other or groups and individuals or other groups in which one party's position is as a patron or a boss while the other party's position is as a client or a staff. This relational pattern has been done by many people those who involved in it through goods or services exchanging. A patron usually has resources which are badly needed by their clients. Soon after that they exchange one another with the other goods or services they have, for instance. This relational pattern has been living though the benefi obtained is not the same. Even it tends to make a party's position as a patron that gets benefi more than it's client. This writing discusses about the pattern and the form of patron­client relation in managing rubber holticultural in Rantau Limau Manis Village, Jambi. Also discusses the determining factors of the continuing patron­client relation in managing rubber agricultural in this village. From this discussion the writer gets the fact that a patron client relation in managing the rubber agricultural in this village is performed by exchanging resources from the owner of the garden of rubber holticultural with the rubber wiretapping services from the rubber wiretapper. This relational pattern has been living until they get the benefi respectively, both material and non­material. Though from the outside perspective, this is unbalance, but people those who involved expecially the clients, in this business are not aware. Even they get more benefi from this. However, the writer fids the fact that there are four factors become­­ the determiner of the continuing of this relational pattern; the limiting of alternative jobs, the expensive of rubber price, the applying of paternalistic feudal system in the society and the mastering of rubber holticultural from certain people. These four determining factors are related each other so that the relational pattern of patronage have been still standing and developing in the society until now

RELASI PATRONASE DALAM PERKEBUNAN KARET RAKYAT

A social relation in the form of patron­client has been living for a long time in A social relation in the form of patron­client has been living for a long time in human live. No wonder if there is almost no sector or aspect of human live in the earth which is untouched by this relational pattern. For instance; agricultural, holticultural or fihing sectors are also inflenced by this patronage relation. Many experts defie that the relational pattern of patron­client as the integrated relation between individual each other or groups and individuals or other groups in which one party’s position is as a patron or a boss while the other party’s position is as a client or a staff. This relational pattern has been done by many people those who involved in it through goods or services exchanging. A patron usually has resources which are badly needed by their clients. Soon after that they exchange one another with the other goods or services they have, for instance. This relational pattern has been living though the benefi obtained is not the same. Even it tends to make a party’s position as a patron that gets benefi more than it’s client. This writing discusses about the pattern and the form of patron­client relation in managing rubber holticultural in Rantau Limau Manis Village, Jambi. Also discusses the determining factors of the continuing patron­client relation in managing rubber agricultural in this village. From this discussion the writer gets the fact that a patron client relation in managing the rubber agricultural in this village is performed by exchanging resources from the owner of the garden of rubber holticultural with the rubber wiretapping services from the rubber wiretapper. This relational pattern has been living until they get the benefi respectively, both material and non­material. Though from the outside perspective, this is unbalance, but people those who involved expecially the clients, in this business are not aware. Even they get more benefi from this. However, the writer fids the fact that there are four factors become­­ the determiner of the continuing of this relational pattern; the limiting of alternative jobs, the expensive of rubber price, the applying of paternalistic feudal system in the society and the mastering of rubber holticultural from certain people. These four determining factors are related each other so that the relational pattern of patronage have been still standing and developing in the society until now

Pemikiran Joseph Schacht dalam Studi Hadis Kontemporer di Indonesia

This study aims to determine the influence of Joseph Schacht's orientalist thought on the development of contemporary hadith studies in Indonesia and the response of hadith researchers to his thoughts. This research is a literature study whose data source is an e-paper of religious, scientific journals in Indonesia. This study found 23 e-articles of Indonesian hadith reviewers who responded and studied Schacht's hadith thoughts. If we compare and refer to previous research (Huda, 2018), which shows that there are 36 e-articles in the study of orientalist thought in the study of hadith in Indonesia, Schacht's original thought has exceeded half. This proves that his thoughts have a relatively massive and dominant influence in orientalist studies and hadith studies in Indonesia. The characteristics and responses of Indonesian hadith reviewers to Schacht's thinking are three characteristics; descriptive-comparative (9 articles), descriptive-comparative-negative (8 articles), and descriptive-exploratory (6 articles). The majority of Indonesian hadith researchers compare Schacht's thoughts with his critics, such as Azami and Motzki. Others tend to argue and disagree with Schacht's and Motzki's thoughts). Some do exploration. The shortcoming of hadith reviewers in Indonesia in analyzing and comparing Joseph Schacht's thoughts is the lack of data on some of the writings used as references. In addition, the new theory has not been seen as the result of the synthesis of thoughts between Schacht's thesis anti-thesis of his critics

Jarimah Qotl Sibh al-'Amd pada tindak pidana tabrak lari pasal 312 UU No. 22 tahun 2009

Jalan merupakan sarana penting yang bersifat umum yang tidak dapat ditinggalkan. Tabrak lari merupakan bagian dari kecelakaan lalu lintas, dimana pelaku atau orang yang terlibat kecelakaan melarikan diri. Tabrak lari tergolong sebagai tindak kejahatan, karena tindakan tersebut merugikan masyarakat umum, terutama bagi pengguna jalan. Berkaitan dengan itu, tabrak lari telah disinggung dalam UU No. 22 Tahun 2009, sebagai tindak kejahatan. Pada dasarnya hukum diciptakan guna melindungi dan menghormati hak asasi manusia, terlebih bagi negara yang berdasarkan hukum seperti Indonesia, begitu pula hukum Islam. Sehingga apa yang ada dalam UU No. 22 Tahun 2009 khususnya, secara tidak langsung merupakan upaya penegakan HAM. Namun hukum Islam memandang lain mengenai tabrak lari yang ada dalam UU No. 22 Tahun 2009, begitu pula mengenai hukumannya yang kurang spesifik. Hukum Islam membagi perbuatan ke tiga golongan, 1. kelalaian, 2. Kesengajaan, dan 3.Menyerupai sengaja. Sedangkan Hukum positif hanya membagi kelalain dan kesengajaan saja. Tujuan yang ingin dicapai dalam penelitian adalah, (1) Untuk mengetahui bagaimana tindak pidana tabrak lari dalam UU No. 22 Tahun 2009 menurut Hukum Pidana Islam. (2) Untuk mengetahui bagaimana sanksi bagi pelaku tindak pidana tabrak lari dalam UU No. 22 Tahun2009 menurut Hukum Pidana Islam. Metode yang digunakan dalam Penelitian ini merupakan penelitian kepustakaan (library research), yaitu dengan jalan melakukan penelitian terhadap sumber-sumber tertulis. Penelitian ini bersifat kualitatif yang menggunakan pendekatan yuridis normatif, yang mengacu pada norma-norma hukum yang terdapat dalam peraturan perundang-undangan. Adapun sifat penelitian ini adalah deskriptif analitis, yang memaparkan peraturan perundang-undangan yang berkaitan dengan teori-teori. Berdasarkan data penelitian, maka hasil pembahasan penulisan ini menunjukkan bahwa Pertama, tindak pidana tabrak lari yang ada dalam UU No. 22 Tahun 2009 menurut hukum islam adalah tindakan menyerupai sengaja, karena terdapat unsur kelalaian berupa kecelakaan, dan kesengajaan berupa tindakan melarikan diri. Kedua, hukuman yang ditetapkan berdasarkan penggolongan ketika korban mengalami kerugian materi, luka ringan, luka berat, dan meninggal dunia. Hukuman Ta’zir ketika korban mengalami kerugian materi dan luka ringan, kemudian Diyat untuk luka berat sampai meninggal dunia

Kolaborasi Pentahelix Dalam Membangun Desa Wisata Berbasis Masyarakat

A tourist village is a form of integration between attractions, accommodation and supporting facilities presented in a structure of community life that is integrated with prevailing procedures and traditions. In developing a tourism village, the Petahelix collaboration is needed which is a very important collaboration because it can provide advantages and benefits to the community and the environment. With good integration, quality activities, facilities, services, and tourism experiences and benefits can be created. This study aims to find out how the pentahelix concept collaborates in building community-based tourism villages. This type of research includes qualitative research with data obtained directly through observation and interviews in Tourism Villages (Pringgasela Selatan and Labuhan Haji). The interviews in this study were conducted by determining informants consisting of five Pentahelix actors including government, academics, business/private businesses, mass media and the community who played a role in the development of Pringgasela Selatan Tourism Village and Labuhan Haji. The research results obtained indicate that it is necessary to increase the coordination and collaboration of pentahelix actors to be implemented in the Pringgasela Selatan and Labuhan Haji Tourism villages. Good coordination between pentahelix actors can help improve infrastructure, improve the quality of tourism products and develop more effective programs. With good collaboration, the community and the surrounding environment can experience significant benefits from sustainable tourism and have a positive impact on the local economy