The impact of coastal grabbing on community conservation – a global reconnaissance

"Coastal grab" refers to the contested appropriation of coastal (shore and inshore) space and resources by outside interests. This paper explores the phenomenon of coastal grabbing and the effects of such appropriation on community-based conservation of local resources and environment. The approach combines social-ecological systems analysis with socio-legal property rights studies. Evidence of coastal grab is provided from four country settings (Canada, Brazil, India and South Africa), distinguishing the identity of the 'grabbers' (industry, government) and 'victims', the scale and intensity of the process, and the resultant 'booty'. The paper also considers the responses of the communities. While emphasizing the scale of coastal grab and its deleterious consequences for local communities and their conservation efforts, the paper also recognizes the strength of community responses, and the alliances/partnerships with academia and civil society, which assist in countering some of the negative effects

Sharing country food: connecting health, food security and cultural continuity in Chesterfield Inlet, Nunavut

Food security is a complex topic defined not just by having enough nutritious food to eat but also by cost, safety and cultural considerations. In Arctic Inuit communities, food security is intimately connected to culture through traditional methods of harvesting country food. In Chesterfield Inlet, Nunavut, community-based research was conducted in collaboration with Chesterfield Inlet community members using interviews and community engagement. Community members were consulted about the design of the interview guide, recruitment of participants, analysis and validation of results. This study aims to develop a theoretical framework of how food security, cultural continuity and community health and well-being are interconnected to allow for a richer understanding of how increased shipping, climate change and social changes are impacting community members. In Chesterfield Inlet, harvesting and consuming country food (e.g., seal) is perceived as the mechanism that connects food, culture and community health. Sharing of freshly harvested country food supports the food security of community members without hunters in their families, aligns with hunters’ cultural beliefs and promotes community health and well-being. Changes that reduce a hunter’s success in harvesting country food limit her or his ability to share country food, which negatively impacts community health and well-being. The results of this study support existing community efforts to adapt to changes that impact harvesting success

Engaged acclimatization: Towards responsible community-based participatory research in Nunavut

In this article, we consider the formation of responsible research relationships with Inuit communities from an "outsider" researcher perspective. Cautious not to prescribe what counts as responsible, we draw on research experiences in several Nunavut communities to introduce and explain "engaged acclimatization." This neologism refers to embodied and relational methodological processes for fostering responsible research partnerships, and is inspired by the significance of preliminary fieldwork in orienting the lead author's doctoral thesis. As a complement to community-based participatory methodologies, engaged acclimatization facilitates endogenous research by enacting ethics as a lived experience, initiating and nurturing relationships as a central component of research, and centring methods on circumstances within participating communities. After we locate engaged acclimatization within resonant literature and details of interrelated research projects, our article sketches out four aspects of engaged acclimatization: crafting relations, learning, immersion, and activism. In our discussion of each, we integrate specific insight

Aldo Leopold's land health from a resilience point of view: self-renewal capacity of social-ecological systems

Health approaches to ecology have a strong basis in Aldo Leopold's thinking, and contemporary ecohealth in turn has a strong philosophical basis in Leopold. To commemorate the 125th anniversary of Leopold's birth (1887-1948), we revisit his ideas, specifically the notions of stewardship (land ethic), productive use of ecosystems (land), and ecosystem renewal. We focus on Leopold's perspective on the selfrenewal capacity of the land, as understood in terms of integrity and land health, from the contemporary perspective of resilience theory and ecological theory more generally. Using a broad range of literature, we explore insights and implications of Leopold's work for today's human-environment relationships (integrated social-ecological systems), concerns for biodiversity, the development of agency with respect to stewardship, and key challenges of his time and of ours. Leopold's seminal concept of land health can be seen as a triangulation of productive use, self-renewal, and stewardship, and it can be reinterpreted through the resilience lens as the health of social-ecological systems. In contemporary language, this involves the maintenance of biodiversity and ecosystem services, and the ability to exercise agency both for conservation and for environmental justice

WTO must ban harmful fisheries subsidies

Sustainably managed wild fisheries support food and nutritional security, livelihoods, and cultures (1). Harmful fisheries subsidies—government payments that incentivize overcapacity and lead to overfishing—undermine these benefits yet are increasing globally (2). World Trade Organization (WTO) members have a unique opportunity at their ministerial meeting in November to reach an agreement that eliminates harmful subsidies (3). We—a group of scientists spanning 46 countries and 6 continents—urge the WTO to make this commitment..