Increasing Foreign Aid for Inclusive Human Development in Africa

In the light of evidence that poverty has been decreasing in all regions of the world with the exception of Africa, where about 45% of countries in sub-Saharan Africa did not achieve the Millennium development goal extreme poverty target, this study assesses whether increasing foreign aid improves inclusive human development. The investigation is on 53 African countries for the period 2005–2012. The empirical analysis is based on (1) the generalised method of moments (GMM) to control for persistence in inclusive human development, simultaneity and time-invariant omitted variables and (2) Instrumental Variable Tobit Regressions to control for simultaneity and the limited range in the dependent variable. The adopted foreign aid variables are: ‘humanitarian assistance’, ‘action on debt’ ‘aid for social infrastructure’, ‘aid to the productive sector’, ‘aid to the multi sector’, ‘aid for economic infrastructure’ and ‘programme assistance’. The following findings are established. From the GMM specifications, there are (1) synergy effects from ‘aid to the productive sector’ and a positive net effect from ‘programme assistance’ and (2) negative net impacts from ‘aid to social infrastructure’ and human assistance, albeit with positive marginal effects. From Instrumental Variable Tobit regressions (1) there is a synergy effect from ‘aid for economic infrastructure’ and (2) there are negative net impacts from ‘aid for social infrastructure’, ‘aid to the productive sector’ and human assistance, albeit with positive marginal effects. Policy implications are discussed

Реализация интегративного подхода при изучении дисциплины "Патологическая физиология" в медицинском университете

МЕДИЦИНСКИЕ ВУЗЫМЕДИЦИНСКИЕ ИНСТИТУТЫОБРАЗОВАНИЕ МЕДИЦИНСКОЕПЕДАГОГИЧЕСКИЕ ТЕХНОЛОГИИОБРАЗОВАТЕЛЬНЫЙ ПРОЦЕССУЧЕБНЫЕ ДИСЦИПЛИНЫМЕЖДИСЦИПЛИНАРНЫЕ СВЯЗИМЕЖДИСЦИПЛИНАРНАЯ ИНТЕГРАЦИЯИНТЕГРАТИВНЫЙ ПОДХОДПАТОФИЗИОЛОГИЯ (ДИСЦИПЛИНА)ПАТОЛОГИЧЕСКАЯ ФИЗИОЛОГИЯ (ДИСЦИПЛИНА)ОБУЧЕНИЕ /МЕТОДЫПРЕПОДАВАНИЕМОТИВАЦИ

The supernatural characters and powers of sacred trees in the Holy Land

This article surveys the beliefs concerning the supernatural characteristics and powers of sacred trees in Israel; it is based on a field study as well as a survey of the literature and includes 118 interviews with Muslims and Druze. Both the Muslims and Druze in this study attribute supernatural dimensions to sacred trees which are directly related to ancient, deep-rooted pagan traditions. The Muslims attribute similar divine powers to sacred trees as they do to the graves of their saints; the graves and the trees are both considered to be the abode of the soul of a saint which is the source of their miraculous powers. Any violation of a sacred tree would be strictly punished while leaving the opportunity for atonement and forgiveness. The Druze, who believe in the transmigration of souls, have similar traditions concerning sacred trees but with a different religious background. In polytheistic religions the sacred grove/forest is a centre of the community's official worship; any violation of the trees is regarded as a threat to the well being of the community. Punishments may thus be collective. In the monotheistic world (including Christianity, Islam and Druze) the pagan worship of trees was converted into the worship/adoration of saints/prophets; it is not a part of the official religion but rather a personal act and the punishments are exerted only on the violating individual