Political trials and the suppression of popular radicalism in England, 1799-1820

This chapter examines the decision-making process between the Home Office and the government’s law officers in prosecuting individuals for sedition and treason in the period 1799–1820. The term state trial suggests a more centralised and government-led repression of popular radicalism than the process was in practice. Provincial reformers also faced the complex layers of their local justice system, which was more loyalist, committed to stamping out political radicalism. The trial of the “Thirty Eight” Manchester radicals in June 1812 demonstrates the mutable definitions of treason, sedition and processes of justice in the theatre of the court.Peer reviewe

Foundational stigma: place‐based stigma in the age before advanced marginality.

This paper joins the debate on the formation of territorial stigma by uncovering the existence of a form of “foundational stigma” that preceded place-based stigma of the era of advanced marginality. I show that not only were the traces of stigma present prior to the era of advanced marginality but that these early traces facilitate later forms of stigma by providing the necessary foundations upon which adhesive and detrimental stigma was operationalized. Following a critical discourse analysis approach, this paper examines coverage in the British press of Toxteth, Liverpool between 1900 and 1981 as a paradigmatic case study to show that this primitive stigma existed in three key ways: relating to inter-community strife, to crime, and to substandard housing conditions. These traces of stigma laid the foundations for later forms of stigma based on the presence of the poor, violent, deviant other that would be operationalized by dominant voices during the era of advanced marginality

Ghosts in the Garden: locative gameplay and historical interpretation from below

© 2017 Steve Poole. Published with licence by Informa UK Limited, trading as Taylor & Francis Group. The heritage industry now makes extensive use of digital audioguides and similar interpretation tools to reach new audiences but many remain rooted in authoritative and didactic conservatism. This paper critically evaluates the state of play in the field, from downloadable audio tours and apps, through more complex engagements with theatrically enhanced and affective simulation, to attempts at fuller dialogic visitor participation and the use of gps or RFID-triggered game mechanics. While ‘armchair’ and home screen-based game and interpretation models are addressed, particular attention is paid to the use of mobile and locative design, where embodiment in place is privileged over less associative or remote experience. The paper takes a research project led by the author as a case study. Ghosts in the Garden was conceived in collaboration with a museum and an experience design SME to test the potential of immersive, affective real world games on public understandings of history. It sought to engage visitors with researched history from below by using a pervasive media soundscape, the ‘ghosts’ of past visitors and a ‘choose-your-own-adventure’ game mechanic in which outcomes are variable, visitor agency is retained and a more radical model of historical knowledge suggested

The culture of combination: solidarities and collective action before tolpuddle

Beyond the repression of the national waves of food rioting during the subsistence crises of the 1790s, workers in the English countryside lost the will and ability to collectively mobilise. Or so the historical orthodoxy goes. Such a conceptualisation necessarily positions the Bread or Blood riots of 1816, the Swing rising of 1830, and, in particular, the agrarian trade unionism practised at Tolpuddle in 1834 as exceptional events. This paper offers a departure by placing Tolpuddle into its wider regional context. The unionists at Tolpuddle, it is shown, were not making it up as they went along but instead acted in ways consistent with shared understandings and experiences of collective action and unionism practiced throughout the English west. In so doing, it pays particular attention to the forms of collective action – and judicial responses – that extended between different locales and communities and which joined farmworkers, artisans and industrial workers together. So conceived, Tolpuddle was not an exception. Rather, it can be more usefully understood as a manifestation of deeply entrenched cultures, an episode that assumes its historical potency because of its subsequent politicised representation

Narratives of settling in contexts of mobility: A comparative analysis of Irish and Polish highly qualified women migrants in London

Adopting a spatio-temporal lens, this article explores how highly qualified migrant women negotiate relationships and career motivations in specific socio-structural contexts. Comparing migration experiences of Irish and Polish women in London, I explore similarities within and differences between these groups. Having joined the EU in 1973, Ireland can be regarded as part of “old EU”, while Poland joining in 2004 is part of the “new” wave of EU members. Migration from old and new member states is often discussed separately using different framing. This article contributes to understanding migration in three ways. Firstly, by developing comparative analysis, which goes beyond narrow and static migrant categories. Secondly, by challenging the temporary/transient versus permanence/integration dichotomy to explore a “sliding scale” of migrant trajectories. Thirdly, by illustrating how evolving relationships, through the life cycle, may enable but also hinder migrant women's opportunities for settling in or moving on

Crafting place: Women’s everyday creativity in placemaking processes

Amid a resurgence of domestic craft, this article contends that everyday creative practices of women are part of placemaking processes in the creative city. Specifically, the research focuses on Liverpool in the Northwest of England, the so-called (and self-proclaimed) ‘centre of the creative universe’. This article utilized in-depth semi-structured interviews with members of knitting groups and the city centre Women’s Institute to explore how women use craft practice to create a sense of self and attachment to place. The idea of women gathering to craft is enduring, and is examined here to understand affective labour and the role that creativity plays in the urban experience of women. It is argued that the groups demonstrate a lack of engagement with the wider market and official placemaking processes, but instead demonstrate an element of self-valorization. The article challenges thinking around culture-led placemaking in cities like Liverpool, where discourses of creativity have been used as a driver for regeneration by shifting the emphasis onto seemingly banal settings on the edges of the so-called creative city. While urban placemakers have been more recently concerned with developing hubs of creative industries, the role of these groups that are not producing a profitable ‘product’ should not be underestimated or exploited

The Strange Death of Tory Liverpool: Conservative Electoral Decline in Liverpool, 1945-1996

In modern discourse Liverpool is a by-word for anti-Tory sentiment, yet the city has not always been so inhospitable for the Conservatives. From the mid-18th century until the 1970s the Conservatives dominated the city council and often held over half of Liverpool’s parliamentary constituencies. Whilst popular opinion ascribes Conservative decline in Liverpool to Margaret Thatcher, Conservative Prime Minister from 1979 to 1990, it began a decade before Thatcher gained power. This article argues that Conservative decline in Liverpool was due to the increasing inability of socialisation to create new Conservative voters, coupled with dissatisfaction with the Heath government and a rejection of unresponsive local party machines. The Liberal Party, through their use of pavement politics, were able to exploit these issues. Their 1973 local election victory allowed them to displace the Conservatives as the main opposition to Labour in most of the city, thus beginning the strange death of Tory Liverpool. Liverpool, Conservative Party decline, working class Conservatism, socialisation, Liverpool Liberal Part

Just One of the ‘PIIGS’ or a European Outlier? Studying Irish Emigration from a Comparative Perspective

The return of high levels of emigration has become one of the most debated and sensitive social topics in Ireland in recent years. But Irish emigration continues to be discussed in the singular rather than the plural. This paper compares Irish emigration to other Eurozone states that also encountered serious economic difficulties following the onset of the global financial crisis to highlight international trends and specify national differences. All of the ‘PIIGS’ experienced increased emigration after the crisis. Yet Irish citizens left in much greater numbers per capita than their Eurozone counterparts, with only Portugal bearing any similarities. This was because Irish emigrants possessed valuable transnational human, cultural and social capital that enabled them to access liberal labour markets outside the Eurozone. They possessed skills desired by attractive destination states; they spoke the same language and shared similar cultural traits as their hosts; and they were able to call upon recently renewed Irish networks to further facilitate their move abroad.Seventh Framework Programme (FP7)info:eu-repo/grantAgreement/EC/FP7/332409Cities, Migration and Global Interdependenc

Urban regeneration and sustainable housing renewal trends

Urban planning, affordable houses and protection of the cultural natural heritage are important elements to be considered in the design of sustainable urban realities. Homes for One Pound, Granby Four Streets CLT, Homebaked CLT, Make Liverpool CIC and Engage Liverpool CIC are examples of successful initiatives oriented to foster urban regeneration by promoting environmental quality and social cohesion