Compensating for severe nuclear accidents: An expert elucidation

We present the results of a structured discussion held in London in July 2014 involving a panel of experts drawn from three communities: specialists on aspects of risk and insurance; lawyers concerned with issues of nuclear law; and safety and environmental regulators. The discussions were held on the basis of participant anonymity. The process emphasised three considerations: conceptions of loss arising from a severe nuclear accident; the specifics of the Fukushima-Daiichi accident and what it means for policy and strategy going forward; and the future of liability regimes. We observe some stoicism from those closest to implementation of policies and procedures associated with nuclear risks, but a lower level of certainty and confidence among those concerned with nuclear energy regulation

Hydromagnetic Taylor--Couette flow: wavy modes

We investigate magnetic Taylor--Couette flow in the presence of an imposed axial magnetic field. First we calculate nonlinear steady axisymmetric solutions and determine how their strength depends on the applied magnetic field. Then we perturb these solutions to find the critical Reynolds numbers for the appearance of wavy modes, and the related wavespeeds, at increasing magnetic field strength. We find that values of imposed magnetic field which alter only slightly the transition from circular--Couette flow to Taylor--vortex flow, can shift the transition from Taylor--vortex flow to wavy modes by a substantial amount. The results are compared against onset in the absence of a magnetic field.Comment: 12 pages, 8 figures. To appear in J. Fluid Mech. To appear in J. Fluid Mec

Maladaptive rumination moderates the effects of written emotional disclosure on ambulatory blood pressure levels in females.

Written emotional disclosure (WED) has beneficial effects on health outcomes. However, its effectiveness is influenced by a number of variables. This exploratory study tested whether trait rumination, which comprises brooding, a maladaptive component, and reflection, an adaptive component, moderated the effects of WED on ambulatory blood pressure (ABP) in female participants. Fifty-two participants were randomized to write about their most stressful/traumatic life experience(s) or non-emotive topics, for 20 minutes, on 3 consecutive days. Two weeks and 14 weeks later, ABP was recorded over a single day. Using hierarchical linear modelling, an effect of condition was found at 2 weeks but not at 14 weeks indicating that higher levels of ABP were observed following WED. There was also a significant condition by brooding interaction at two weeks such that higher ABP was observed in low brooders in the WED condition compared with low brooders in the control condition. However, within the WED condition, the lowest ABP was exhibited by participants high in brooding. The findings indicated that WED led to short-lived increases in ABP which disappeared in the medium term. Researchers ought to build upon this exploratory study and investigate further the potential moderating role of brooding within WED. Individual differences in brooding may account for (some of) the mixed and inconsistent findings in past WED research

Spiritual Well-Being Scale: Mental and Physical Health Relationships (Chapter 48 of Oxford Textbook of Spirituality in Healthcare)

The existence of this handbook documents the recent increase in research on and practical attention to the role of spirituality in healthcare. One essential companion to the concept of spirituality is spiritual well-being (SWB).[1] That is, although the degree and type of spirituality per se can no doubt play an important role in how well a person faces the dilemmas related to health issues,[2,3] the degree to which a person perceives or derives a sense of wellbeing from that spirituality may be equally or more important. In this connection, SWB is an outcome indicator, or barometer, of how well a person is doing in the face of whatever the person is confronting.[4] Therefore, although SWB is not synonymous with spirituality, it is closely related to it. Similarly, SWB is not synonymous with mental health or physical health, but is likely to be related to both of them. SWB connotes one\u27s subjective perception of well-being in both the religious and/or existential dimensions in accord with whatever is implicitly or explicitly conceived of as a spiritual umbrella for the individual. The Spiritual Well-Being Scale (SWBS)* was developed in order to be a tool for self-assessment of these aspects of general perceived well-being. [ 4,5] Since its first publication in 1982, a large body of research has been done with the SWBS. In preparation for writing this chapter, a literature search documented the scale\u27s use in over 300 published articles and chapters, 190 doctoral dissertations and Masters theses, 35 posters and presentations, and 50 unpublished papers. It has also been reprinted in no less than 4 books on palliative care and counseling. [ 6-9] An exhaustive review of all of this research is beyond the scope of this chapter; the interested reader is referred to a companion review article. [ 10] Here, we focus specifically and selectively on research related to healthcare. We highlight those studies using the SWBS that are related to mental health variables or to the mental and well-being issues that are consequences or correlates of physical health conditions. In order to maximize the usefulness of this chapter, it is necessary to ( 1) summarize the intellectual roots of the concept of SWB and what the SWBS does and does not measure, (2) explain the meaning and utility of its religious well-being (RWB) and existential well-being (EWB) subscales, (3) summarize the literature with the SWBS as related to mental and physical health variables, ( 4) note any strengths and weaknesses, research directions, and applications of the SWBS, and (5) summarize implications of SWB research for healthy health care practice

The global nuclear liability regime post Fukushima Daiichi

Nuclear liability regimes are important as they ensure that potential victims will be compensated promptly and efficiently after a nuclear accident. The accident at Fukushima Daiichi in Japan in 2011 prompted a review of the global nuclear liability regime that remains on-going. Progress has been slow, but over the next few years the European Union is set to announce its new proposals. Meanwhile, in 2015, another global nuclear liability regime, the Convention on Supplementary Compensation for Nuclear Damage, has entered into force. This paper aims to move the debate in the literature on nuclear liability and focuses on the four following major issues: (1) reviews third-party nuclear liability regimes currently in operation around the world; (2) analyses the international nuclear liability regime following the accident at Fukushima Daiichi; (3) comparatively assesses the liability regimes for nuclear energy and the non-nuclear energy sector; and (4) presents the future outlook for possible developments in the global nuclear liability regime

Bulletin 109 - Practical Arts at the Eastern Illinois State Teachers College

https://thekeep.eiu.edu/eiu_bulletin/1201/thumbnail.jp

Redneckaissance: Honey Boo Boo, Tumblr, and the Stereotype of Poor White Trash

Tumblr is an understudied social media site with a young, progressive, and queer user base of content creators. This study examines Tumblr posts about Here Comes Honey Boo Boo to understand the nature of Tumblr and the way a convergent culture that includes non-viewers negotiates a television show dependent on stereotypes. Discourses around authenticity, LGBTQ issues, and body acceptance resist the negative white trash connotations of the show, but this resistance is embedded in stereotypes around race, class, gender, sexuality, and geography. The result is a continuum in which users negotiate what the show means in how they use that show to communicate about other issues based on which axes of power they resist and uphold. This analysis gives insight into how online culture serves to reflect hegemonies without necessarily undermining them, how Tumblr memes serve to define the values of the site, and how an individual television show is co-opted into the online language of memes

The relationship between teachers\u27 computer self-efficacy and technology integration in a school district\u27s bring your own technology initiative

The purpose of this mixed methods program evaluation study was to investigate the ways in which one public school district and its teachers implemented a Bring Your Own Technology (BYOT) initiative. This study also measured teachers\u27 computer self-efficacy, as measured by Cassidy and Eachus\u27 (2002) Computer User Self-Efficacy Scale, and investigated the relationship between the teachers\u27 computer self-efficacy and use of BYOT. The study sought to discover the successes and challenges the teachers in the district faced with implementation in their schools and classrooms. Participants included teachers in the four high schools in the district. The study used the CIPP model of program evaluation to guide data collection on the context, input, process, and products of the BYOT program. Both quantitative and qualitative data was collected using teacher surveys, extant student surveys conducted by the district, teacher interviews, and classroom observations. The successes teachers had included student engagement, ease of classroom research, and productivity uses of student-owned technology. The challenges teachers faced included students\u27 inappropriate use of technology, difficulty accessing the district\u27s wireless network, and the task of monitoring students using BYOT. The teachers in the district had high computer self-efficacy, but its relationship to successful integration of technology was unclear. Recommendations for future research and continuous program improvement include providing appropriate bandwidth for successful BYOT programs, a process for managing students\u27 use of BYOT, and appropriate professional development to support integration of BYOT into classroom instruction