Affirmative Aesthetics and Wilful Women

Fifty years of feminist thought have made the idea that women stay at home while men dominate the streets seem outdated; nevertheless, Ceuterick argues that theoretical considerations of gender, space, and power in film theory remain limited by binary models. Looking instead to more fluid models of spatial relations inspired by Sara Ahmed, Rosi Braidotti, and Doreen Massey, this book discovers wilful, affirmative, and imaginative activations of gender on screen. Through close, micro-analysis of historic European Messidor (Alain Tanner, 1979) and contemporary world cinema: Vendredi Soir (Claire Denis, 2002), Wadjda (Haifaa Al-Mansour, 2012), and Head-On (Fatih Akin, 2004), this book identifies affirmative aesthetics: light, texture, rhythm, movement and sound, all of which that participate in a rewriting of bodies and spaces. Ultimately, Ceuterick argues, affirmative aesthetics can challenge the gender categories and power structures that have been thought to determine our habitation of cars, homes, and city streets. Wilful women drive this book forward, through their movement and stillness, imagination and desire, performance and abjection

Post-cinematic spectatorship in virtual reality: Negotiating 3DoF and 6DoF in ‘Queerskins: Ark’

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Queering cultural memory through technology: Transitional spaces in AR and VR

While cinema boasts of a long history that has placed the representation and aesthetics of memory at its centre, virtual reality (VR) and augmented reality (AR) are only starting to shape their own aesthetic and narrative engagement with memory. Through the analysis of Chez Moi (Caitlin Fisher and Tony Vieira, 2014), Queerskins: Ark (Illja Szilak, 2020), and Homestay (Paisley Smith, 2018), this essay shows how cinematic AR and VR involve the viewers’ movement to produce and transform collective memory and spatial habitation. Feminist digital geographies, film and media theory, and the concept of orientation developed by Sara Ahmed in Queer Phenomenology (2006) give sense to how sound, images and viewers’ movement participate to rewrite collective memory and cultural symbols. As these artworks present personal memories of struggles to find a home within present spaces, they queer hegemonic orientations of the subject, and invite viewers to re-align body and space within ever-changing virtual and digital spaces

Affirmative Aesthetics and Wilful Women

Fifty years of feminist thought have made the idea that women stay at home while men dominate the streets seem outdated; nevertheless, Ceuterick argues that theoretical considerations of gender, space, and power in film theory remain limited by binary models. Looking instead to more fluid models of spatial relations inspired by Sara Ahmed, Rosi Braidotti, and Doreen Massey, this book discovers wilful, affirmative, and imaginative activations of gender on screen. Through close, micro-analysis of historic European Messidor (Alain Tanner, 1979) and contemporary world cinema: Vendredi Soir (Claire Denis, 2002), Wadjda (Haifaa Al-Mansour, 2012), and Head-On (Fatih Akin, 2004), this book identifies affirmative aesthetics: light, texture, rhythm, movement and sound, all of which that participate in a rewriting of bodies and spaces. Ultimately, Ceuterick argues, affirmative aesthetics can challenge the gender categories and power structures that have been thought to determine our habitation of cars, homes, and city streets. Wilful women drive this book forward, through their movement and stillness, imagination and desire, performance and abjection

Willful women in contemporary cinema: Affect, space and affirmative aesthetics

Under the current patriarchal status quo, women’s bodies do not have the same ‘freedom’ (and thus capability) of spatial movement and social exis- tence as bodies ‘gendered as masculine, or racialised as “white”’ (Sheller and Urry, 2000, 741). If, as Mimi Sheller and John Urry argue, mobility is a democratic ‘right’ and ‘constitutive of democracy’ insofar as it constitutes a tool to interfere with unethical politics (2000, 741), then the relative ‘immobility’ that film narratives and critical theory often attribute to women constrains their access to the public sphere through reproduc- ing gendered binary divisions of space. To go beyond binary narratives of space and gender, we need to look beyond representation at how filmic forms create affective spaces that ‘touch’ us; how these spaces appeal to our sense-memories, potentially affecting our own ways of being in the world, such is my objective in this thesis. In my introduction and Chapter One I identify representational analysis as a limited analytical method, in so far as it considers cinema as sites of socio-cultural meaning and tend to ignore the affect of images. Instead this thesis argues for a method of analysis that reads for the affirmative impact films can have on the viewers’ spatial imaginaries. Considering filmic aesthetics as affecting viewers physically as well as intellectually, this thesis ‘extracts’ female protagonists’ willful habitation of cinematic spaces. Through analysing Gegen die wand/Head-on (Fatih Akin, 2004), Wadjda (Haifaa Al-Mansour, 2012) and Vendredi soir (Claire Denis, 2002) as case studies of the willful embodiment of space, I develop a method of analysis that combines tools found in film theory, phenomenology, philosophy and feminist geography. Each chapter studies one film through the female characters’ relation to space and most specifically to streets, houses and cars respectively. Chapter Two initiates the discussion between the negative affects that the realist narrative of Head-on conveys and the filmic forms that create spaces that the female protagonist willfully inhabits. The significance of women’s habitation of screen spaces relies on how films construct their bodies and spaces themselves as gendered and/or as ‘lived’ and affective, and how this potentially transforms the viewers’ own habitation of space. The three films studied all portray women whose mobilities have been negatively affected by the patriarchy of space, causing them to experience willfulness, an affective reaction to ‘having been brought down’ that leads them to ‘insist on what is simply given to others’ (Ahmed, 2014, 2; 149). I borrow Ahmed’s concept of willfulness to look at micro-instances wherein women characters refuse to follow gendered paths and instead inhabit space through desiring willful bodies capable of affecting others as well as being affected. Chapters Three and Four develop what the analysis of Head-on suggested: the willfulness that female characters experience emerges from their micro-relations to space. These micro-relations come to the fore with the ‘topo-analyses’ of Wadjda and Vendredi soir looking at how their filmic forms produce spaces and affects. These two chapters reinforce the idea that spaces are ‘lived’ and in continual transformation, and that it is through building spaces of their own, affective spaces of belonging (hooks, 2009), that women may expand their habitation of social spaces beyond dictated socio-cultural norms. As films appeal to our senses, so they invite us to live cinematic spaces through our bodies, to ‘embody’ these spaces. I argue that aesthetic processes surpass narrative expressions, taking characters and spectators beyond the discourses that maintain women and men in gendered narratives of spatial habitation. Through analysing cinematic spaces as affective processes, my three case-studies extract the ‘affirmative politics’ of the films (Braidotti, 2011a), the micro-instances in their filmic aesthetics that take us beyond gender as determinative of our habitation of space

An affirmative look at a domesticity in crisis: Women, Humour and Domestic Labour during the COVID-19 Pandemic

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Walking, Haunting, and Affirmative Aesthetics: The Case of Women without Men

Walking and ‘haunting space’ have become means of political and aesthetic resistance to the invisibility or inhospitality that women face in the public sphere. Power imbalance in spatial habitation—‘power-geometry’ in Doreen Massey’s terms— negatively affects women, just as shown in an Iranian context in Shirin Neshat’s film Women without Men (2009) and through feminist social movements such as #mystealthyfreedom. As these women wilfully assert themselves against their exclusion from certain places, they challenge the binaries public/private, men/women, and mobility/stasis both politically and aesthetically. Ghost characters and haunting narratives disrupt the linearity between dead and alive, virtual and actual (following the works of Jacques Derrida and Gilles Deleuze respectively), and open up possibilities that challenge the status quo. Through a micro-analysis of Women without Men, this article reveals that shapes, structures and lights participate to dismantling gendered norms, expectations, and power-geometries. Both the magical realism of the film and an affirmative analytical approach invite to seeing beyond the negativity of narratives and unveil alternative conceptions of space, gender and power