Paschen-alpha Emission in the Gravitationally Lensed Galaxy SMM J163554.2+661225

We report the detection of the Paschen-alpha emission line in the z=2.515 galaxy SMM J163554.2+661225 using Spitzer spectroscopy. SMM J163554.2+661225 is a sub-millimeter-selected infrared (IR)-luminous galaxy maintaining a high star-formation rate (SFR), with no evidence of an AGN from optical or infrared spectroscopy, nor X-ray emission. This galaxy is lensed gravitationally by the cluster Abell 2218, making it accessible to Spitzer spectroscopy. Correcting for nebular extinction derived from the H-alpha and Pa-alpha lines, the dust-corrected luminosity is L(Pa-alpha) = (2.57+/-0.43) x 10^43 erg s^-1, which corresponds to an ionization rate, Q = (1.6+/-0.3) x 10^55 photons s^-1. The instantaneous SFR is 171+/-28 solar masses per year, assuming a Salpeter-like initial mass function. The total IR luminosity derived using 70, 450, and 850 micron data is L(IR) = (5-10) x 10^11 solar luminosities, corrected for gravitational lensing. This corresponds to a SFR=90-180 solar masses per year, where the upper range is consistent with that derived from the Paschen-alpha luminosity. While the L(8 micron) / L(Pa-alpha) ratio is consistent with the extrapolated relation observed in local galaxies and star-forming regions, the rest-frame 24 micron luminosity is significantly lower with respect to local galaxies of comparable Paschen-alpha luminosity. Thus, SMM J163554.2+661225 arguably lacks a warmer dust component (T ~ 70 K), which is associated with deeply embedded star formation, and which contrasts with local galaxies with comparable SFRs. Rather, the starburst is consistent with star-forming local galaxies with intrinsic luminosities, L(IR) ~ 10^10 solar luminosities, but "scaled-up" by a factor of 10-100.Comment: Published in the Astrophysical Journal. 14 pages in emulateapj format, 9 figures (many in color

We’re All Infected: Legal Personhood, Bare Life and The Walking Dead

This article argues that greater theoretical attention should be paid to the figure of the zombie in the fields of law, cultural studies and philosophy. Using The Walking Dead as a point of critical departure concepts of legal personhood are interrogated in relation to permanent vegetative states, bare life and the notion of the third person. Ultimately, the paper recommends a rejection of personhood; instead favouring a legal and philosophical engagement with humanity and embodiment. Personhood, it is suggested, creates a barrier in law allowing individuals in certain contexts (and in certain embodied states) to be rendered non-persons and thus outside the scope of legal rights. An approach that rejects personhood in favour of embodiment would allow individuals to enjoy their rights without being subject to such discrimination. It is also suggested that the concept of the human, itself complicated by the figure of the zombie, allows for legal engagement with a greater number of putative rights claimants including admixed embryos, cyborgs and the zombie

Exploring gender and fear retrospectively:stories of women’s fear during the ‘Yorkshire Ripper’ murders

The murder of 13 women in the North of England between 1975 and 1979 by Peter Sutcliffe who became known as the Yorkshire Ripper can be viewed as a significant criminal event due to the level of fear generated and the impact on local communities more generally. Drawing upon oral history interviews carried out with individuals living in Leeds at the time of the murders, this article explores women’s accounts of their fears from the time. This offers the opportunity to explore the gender/fear nexus from the unique perspective of a clearly defined object of fear situated within a specific spatial and historical setting. Findings revealed a range of anticipated fear-related emotions and practices which confirm popular ‘high-fear’ motifs; however, narrative analysis of interviews also highlighted more nuanced articulations of resistance and fearlessness based upon class, place and biographies of violence, as well as the way in which women drew upon fear/fearlessness in their overall construction of self. It is argued that using narrative approaches is a valuable means of uncovering the complexity of fear of crime and more specifically provides renewed insight onto women’s fear

The scene of the crime: inventing the serial killer

This article examines the meanings of the crime scene in serial killings, and the tensions between the real and the imagined in the circulation of those meanings. Starting with the Whitechapel Murders of 1888 it argues that they, as well as forming an origin for the construction of the identity of 'the serial killer', initiate certain ideas about the relationship of subjects to spaces and the existence of the self in the modern urban landscape. It suggests that these ideas come to play an integral part in the contemporary discourse of serial killing, both in the popular imagination and in professional analysis. Examining the Whitechapel Murders, more recent cases and modern profiling techniques, it argues that popular and professional representations of crime scenes reveal more of social anxieties about the nature of the public and the private than they do about serial killers. It suggests that 'the serial killer' is not a coherent type, but an invention produced from the confusions of persons and places. Copyright 2006 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution

Increased Inter-Colony Fusion Rates Are Associated with Reduced COI Haplotype Diversity in an Invasive Colonial Ascidian Didemnum vexillum

Considerable progress in our understanding of the population genetic changes associated with biological invasions has been made over the past decade. Using selectively neutral loci, it has been established that reductions in genetic diversity, reflecting founder effects, have occurred during the establishment of some invasive populations. However, some colonial organisms may actually gain an ecological advantage from reduced genetic diversity because of the associated reduction in inter-colony conflict. Here we report population genetic analyses, along with colony fusion experiments, for a highly invasive colonial ascidian, Didemnum vexillum. Analyses based on mitochondrial cytochrome oxidase I (COI) partial coding sequences revealed two distinct D. vexillum clades. One COI clade appears to be restricted to the probable native region (i.e., north-west Pacific Ocean), while the other clade is present in widely dispersed temperate coastal waters around the world. This clade structure was supported by 18S ribosomal DNA (rDNA) sequence data, which revealed a one base-pair difference between the two clades. Recently established populations of D. vexillum in New Zealand displayed greatly reduced COI genetic diversity when compared with D. vexillum in Japan. In association with this reduction in genetic diversity was a significantly higher inter-colony fusion rate between randomly paired New Zealand D. vexillum colonies (80%, standard deviation ±18%) when compared with colonies found in Japan (27%, standard deviation ±15%). The results of this study add to growing evidence that for colonial organisms reductions in population level genetic diversity may alter colony interaction dynamics and enhance the invasive potential of newly colonizing species

The Heart of Knowledge: Nuclear Themes in Native American Thought and Literature

Virginia Sanchez, Western Shoshone National Council agrees that, yes, indigenous people do have a leadership role in global disarmament, because "[w]e know how to communicate other ways than with the. . . brain." In popular culture, images of peaceful, traditional American Indians characteristically evoke ecological sentiment; in one of the latest manifestations of that propensity, Dances with Wolveshas been hailed as a film that raises environmental consciousness. Ironically, though, and despite the existence of organizations such as WARN (Women of All Red Nations), C.A.R.E. (Citizens Against Ruining our Environment), the Native Resource Coalition, and Native Americans for a Clean Environment, many non-Indianssee only this symbolic association and do not heed the importance of contemporary American Indians as agents and theorists of environmental concerns, particularly around nuclear issues. Yet, throughout current American Indian writings, in the works of Paula Gunn Allen, Marilou Awiakta, Linda Hogan, Simon Ortiz, Wendy Rose, Martin Cruz Smith, Barney Bush, and Leslie Marmon Silko-to name only those who most immediately come to mind-we find a richly developed, diverse, and insightful attention to nuclear themes