13 research outputs found

    No Universality for Electron's Power-Law Index (p) in Gamma-Ray Bursts and Other Relativistic Sources

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    The Gamma-Ray Burst (GRB) prompt emission is believed to be from highly relativistic electrons accelerated in relativistic shocks. From the GRB high-energy power-law spectral indices β\beta observed by the Burst and Transient Source Experiment (BATSE) Large Area Detectors (LAD), we determine the spectral index, pp, of the electrons' energy distribution. Both the theoretical calculations and numerical simulations of the particle acceleration in relativistic shocks show that pp has a universal value ≈2.2−2.3\approx 2.2-2.3. We show that the observed distribution of pp during GRBs is not consistent with a δ\delta-function distribution or an universal pp value, with the width of the distribution ≥\ge 0.54. The distributions of pp during X-ray afterglows are also investigated and found to be inconsistent with a δ\delta-function distribution. The pp-distributions in blazars and pulsar wind nebulae are also broad, inconsistent with a δ\delta-function distribution.Comment: 19 pages, 6 figures, a larger Swift afterglow sample include

    A case re-opened: the science and folklore of a ‘Witch’s Ladder’

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    This article retraces the process by which a feathered rope, discovered in the roof of a house in Somerset, came to be displayed as a ‘Witch’s Ladder’ in a glass case showing ‘Magic and Witchcraft’ at the Pitt Rivers Museum. This ‘retracing’ has revealed a set of alternative associations that the feathered rope has had: with other museum objects and written documents, as well as with a range of people. Although presented in the museum as a ‘matter of fact’, its original function is revealed to have been a ‘matter of concern’, enabling this ‘object’ to emerge from its glass case as a ‘thing’ (Latour). Retracing its network and the historical process by which it became a museum object has meant engaging with the scientific ambitions of E.B.Tylor and his notions of independent corroborating evidence, as well as with the more ‘folkloric’ practices of literary folklore
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