Uniquely positioned? Lived experiences of lesbian, gay and bisexual Asian muslims in Britain

This paper highlights some of my reflections on the data drawn from an empirical research project entitled A Minority within a Minority: British Non- heterosexual Muslims, conducted in 2001 and 2002. Specifically, the project explored three dimensions of the lived experiences of non-heterosexual (specifically lesbian, gay, and bisexual; Hereinafter ‘LGB’ ) Muslims who are primarily of South Asian origin. These dimensions are (a) individual/cognitive (e.g. how they reconciled their sexuality with religious faith, given the pervasive censure of homosexuality); (b) interpersonal (e.g. how they managed social relationships with potentially stigmatising social audiences such as family members, kin, and their ethnic/religious community); and (c) intergroup (e.g. how they managed social relationships with potentially supportive social audiences such as the broader LGB community which is predominantly ‘white’ and secular). The 42 participants (20 women and 22 men) – recruited primarily through support groups, LGB Press and personal networks – were interviewed individually for about two hours. In addition, two focus group interviews were conducted. Most of the sample lived in Greater London, and the vast majority were under the age of 30, and highly educated (for more details about the research methodology and the sample, see Yip 2003). Owing to space I shall only highlight some prominent empirical and theoretical issues here, with references to more detailed discussions I have offered elsewhere.AsiaPacifiQueer Network, Australian National Universit

The gendering of heterosexual religious young adults’ imagined futures

This article draws from a mixed-methods project that examined religion, youth, gender, and sexuality among young women and men aged between 18 and 25, from various religious traditions, and living in the UK. It charts how unmarried heterosexuals imagined their future lives in relation to marriage and parenthood. We deploy conceptual literature on ‘imagined future’, which is under-used in the sociology of religion, to explore what difference, if any, religious belonging makes to the futures the participants imagined. We assert that religion is part of their cultural tapestry, which broadly informed their values and actions. In other words, religion, as a component of culture, provides a ‘tool kit’ which they used in imagining futures that they deemed meaningful. This article contributes significantly to literature on gender and religious cultures and imagined future, highlighting the complex and interweaving role religion played in the way young adults in this study imagined their future gendered lives

Queer Spiritual Spaces

Drawn from extensive, new and rich empirical research across the UK, Canada and USA, Queer Spiritual Spaces investigates the contemporary socio-cultural practices of belief, by those who have historically been, and continue to be, excluded or derided by mainstream religions and alternative spiritualities. As the first monograph to be directly informed by 'queer' subjectivities whilst dealing with divergent spiritualities on an international scale, this book explores the recently emerging innovative spaces and integrative practices of queer spiritualities. Its breadth of coverage and keen critical engagement mean it will serve as a theoretically fertile, comprehensive entry point for any scholar wishing to explore the queer spiritual spaces of the twenty-first century

Navigating youth transitions as a buddhist:Privilege, reflexivity and sexuality

This article focuses on how young Buddhists (aged between 18 and 25, living in the UK, who typically had not been raised Buddhist) utilised reflexivity as a strategy to navigate youth transitions. Participants’ decision-making was premised on Buddhist ethics of avoiding harm, cultivating compassion, and embracing diversity. They scrutinised their actions to ensure they positioned themselves ethically in their everyday lives, particularly regarding sexuality. This reflexivity had a positive impact at the individual level, enabling them to construct a coherent biographical narrative. Yet, analysing this through the sociological lens of advantage and disadvantage, we posit that these accomplishments were facilitated by certain classed privileges. Their Buddhist identity was cultivated because of, rather than in spite of, their existing privileged location in the social strata, resulting in a consolidation of their already-privileged biographies. Our arguments are based on an in-depth mixed-method project which encompassed questionnaires, semi-structured interviews, and video diaries

‘I Didn’t Have the Language Then’—A Qualitative Examination of Terminology in the Development of Non-Binary Identities

Introduction: Identities that lie outside of exclusively male and female, such as non-binary and genderqueer, have become increasingly more prevalent and visible within recent years. However, to date, the role of terminology in the development of such gender identities has been under-researched. This study aims to: (1) Examine what role terminology plays in coming to identify as non-binary. (2) Explore the continuing importance of terminology once a non-binary identity is established. Methods: This study uses thematic analysis on data produced from interviews with 16 participants who self-selected for the study and were recruited from several transgender and LGBTQ+ organisations on the basis that they identified outside the gender binary of male and female. Results: The analysis uncovered several key themes and sub-themes relating to terminology choice, encountering new terms and the process of identifying with new terminology, as well as becoming visible and understood by others. Conclusions: This study found that terminology is not only central in coming to identify as something other than exclusively male and female, it also remains an important factor when it comes to making a non-binary identity visible to others

Gender equality and religion:a multi-faith exploration of young adults’ narratives

This paper presents findings from research on young adults in the UK from diverse religious backgrounds. Utilizing questionnaires, interviews, and video diaries it assesses how religious young adults understood and managed the tensions in popular discourse between gender equality as an enshrined value and aspirational narrative, and religion as purportedly instituting gender inequality. We show that, despite varied understandings, and the ambivalence and tension in managing ideal and practice, participants of different religious traditions and genders were committed to gender equality. Thus, they viewed gender-unequal practices within their religious cultures as an aberration from the essence of religion. In this way, they firmly rejected the dominant discourse that religion is inherently antithetical to gender equality

Intimacy negotiated: the management of relationships and the construction of personal communities in the lives of bisexual women and men

Bringing into dialogue conceptual literature on bisexuality, intimacy, and personal community, this article illuminates the lived experiences of 80 bisexual women and men in the UK. The data were collected through questionnaire and individual interview. The article discusses two empirical themes, beginning with the participants' narratives on their engagement with the dominant sexual and gender order – which hegemonizes 'monosexuality' and 'compulsory monogamy' – in their negotiation of relational intimacy. This is followed by an exploration of the features and functions of their personal communities, especially the significance of friendships. The article argues that, despite the ambivalence and misperception surrounding bisexuality, the participants enacted creative agency in negotiating intimacy and social support in their everyday lives