Casa de David : problemas en torno a la monarquía hebrea unida

Durante treinta años la historiografía ha debatido la existencia de una monarquía hebrea unida e incluso la existencia de sus reyes más preclaros (David y Salomón). Hoy, aunque muchas cosas quedan sin resolver o siguen siendo objeto de fuerte debate, creemos que pudo haber una “pequeña monarquía unida” de algunas tribus, no un gran imperio palestino, y que David y Salomón fueron sólo pequeños reyes, engrandecidos por una ideología judía posterior.Along thirty years the historiography has been arguing about the existence of an united hebrew monarchy, even the existence of its greatest kings (David and Salomón). Nowadays, lots of things are not resolved or they are under discussion. Anyway we believe that there could have been some tribes with a “small united monarchy”, not a great palestinian empire. We also believe that David and Salomón were only trivial kings enhanced by a later jewish ideology

Palestina "versus" Israel : razones de una intransigencia

En el conflicto palestino-israelí se mezclan razones de todo tipo. Algunas de ellas son motivaciones-justificaciones de tipo religioso basadas en las palabras de un libro sagrado, la Biblia, que para unos es la Ley y para otros, incluso muchos individuos ajenos en principio al tema, no son sino reinterpretaciones historicistas de viejas construcciones míticas. En cualquier caso, surge la pregunta de por qué el haber vivido en una tierra hace dos mil años da legitimación a la expoliación de quien habitaba y habita en ella desde entonces.The Israeli-Palestinian conflict mix up all kinds of reasons. Some of them are religious motives/proofs based in the words of a Holly Book, the Bible, which is Law for some people, and for the others, even those beyond our matter, represent an old mythical-historical interpretation. Anyway one could wonder why to have lived in a territory two thousand years ago gives right to plunder those who lived and still live there since

Jerusalén en la escatología cristiana y musulmana

La importancia de Jerusalén en las tres religiones monoteístas, llamadas abrahámicas, está fuera de discusión. Pretendemos en este estudio acercarnos a la ciudad santa bajo la óptica de la escatología, presente y futura, en un intento de mostrar cuales pueden ser las vías de acercamiento de los tres credos a la vista de las interpretaciones que les alejanThe importance of Jerusalem in the three monotheistic religions, Abrahamic calls, is beyond dispute. We aim in this study approached the holy city from the perspective of eschatology, present and future, in an attempt to show what might be the ways of approach of the three faiths in the light of the interpretations that take them awa

Regeneration of plants from somatic embryos of Verticillium dahliae-resistant wild olive genotypes

Regeneration capacity, via somatic embryogenesis, of several wild olive genotypes differing in their response to Verticillium wilt (resistant genotypes Stop Vert, Out Vert, Ac4 and Ac 18 and the susceptible Ac 15) has been evaluated. To induce somatic embryogenesis, methodologies previously used in cultivated (high ratio cytokinin/auxin) or wild olive (low ratio cytokinin/auxin) were used. Obtained results revealed the importance of genotype, explant type, mineral formulation and hormonal balance in the induction process, ca. use of apical buds obtained from micropropagated shoots following the methodology of Mazri et al. (2013) in cultivated olive (4 days in liquid medium MS ½, 30 µM TDZ – 0.54 µM ANA, 8 weeks in basal medium MS ½, followed by subculturing in ECO basal medium supplemented with 0.5 µM 2iP, 0.44 µM BA and 0.25 µM IBA) was adequate to obtain somatic embryos in 2 genotypes, Stop Vert and Ac18, but no embryogenic response was observed in the other three. An analysis of genetic stability on Stop Vert, using SSR and RAPDs markers, was carried out in embryogenic callus, plants regenerated form this callus and micropropagated shoots in comparison with the mother plant. Polymorphism was only observed in the banding pattern generated by RAPDs in one of the 10 callus samples evaluated, resulting in a variation rate of 0.07%. This is the first time in which plants have been regenerated via somatic embryogenesis in wild olive.Universidad de Málaga. Campus de Excelencia Internacional Andalucía Tech. Research project: Junta de Andalucía P11-AGR799

Honest capitalism as an efficent tool in the figth against poverty.

The fight against poverty has traditionally started from the question of the causes of poverty, with the understanding that the solution is of a purely economic nature. However, the authors understand that in a globalized world, the correct question is that of the causes of wealth, that the solution is born of justice, and that people are the starting point, not poverty itself. By rethinking classic contributions in terms of the new global environment of poverty, it can be concluded that the process of sustainable development of people and countries requires a virtuous cycle dynamic between two co-principles: economic development and development of the common good. This process takes place in a new environment, with new elements such as generative justice, and new types of poverty such as anthropological poverty. Fighting poverty in the world is absolutely necessary for the sake of justice and the survival of the global economic and cultural system, but this fight will only be effective if the private sector invests in countries where poverty is the greatest. Therefore, a fund with the subsidiary and voluntary tax contributions of taxpayers, companies and individuals from the richest countries is proposed. Identification of funding sources, operational guidelines for the fund, an analysis of its effective reach in terms of countries and populations that may be its beneficiaries, and some guidelines for its governance precede the final conclusions of this paper.Universidad Francisco de Vitoriapre-print977 K

Cronica del viaje de S.M. el Rey D. Alfonso XIII a Malaga : los dias 21 y 22 de Mayo de 1921

Copia digital : Diputación de Málaga. Biblioteca Canovas del Castillo, 201

Jerusalén en la escatología cristiana y musulmana

The importance of Jerusalem in the three monotheistic religions, Abrahamic calls,is beyond dispute. We aim in this study approached the holy city from the perspective ofeschatology, present and future, in an attempt to show what might be the ways of approach ofthe three faiths in the light of the interpretations that take them away.La importancia de Jerusalén en las tres religiones monoteístas, llamadas abrahámicas, está fuera de discusión. Pretendemos en este estudio acercarnos a la ciudad santa bajo la óptica de la escatología, presente y futura, en un intento de mostrar cuales pueden ser las vías de acercamiento de los tres credos a la vista de las interpretaciones que les alejan

Delitos contra la honestidad

Los delitos contra la honestidad pueden definirse de diferente manera y así mismo se puede clasificar tanto en el Código Penal vigente como el proyecto de Código Penal. Consiguientemente se presentan una serie de delitos que se encuentran dentro de los delitos contra la honestidad, la historia, la definición, el bien jurídico, los elementos del delito y la clasificación de cada uno de ellos

Casa de David. Problemas en torno a la monarquía hebrea unida

Along thirty years the historiography has been arguing about the existence of an united hebrew monarchy, even the existence of its greatest kings (David and Salomón). Nowadays, lots of things are not resolved or they are under discussion. Anyway we believe that there could have been some tribes with a “small united monarchy”, not a great palestinian empire. We also believe that David and Salomón were only trivial kings enhanced by a later jewish ideology.Durante treinta años la historiografía ha debatido la existencia de una monarquía hebrea unida e incluso la existencia de sus reyes más preclaros (David y Salomón). Hoy, aunque muchas cosas quedan sin resolver o siguen siendo objeto de fuerte debate, creemos que pudo haber una “pequeña monarquía unida” de algunas tribus, no un gran imperio palestino, y que David y Salomón fueron sólo pequeños reyes, engrandecidos por una ideología judía posterior.