Egyptian pit-looms from the late first millennium AD — attempts in reconstruction from the archaeological evidence

In discussions on the development of weaving technology, specifically treadle looms in the Mediterranean area, Egypt is often referred to as one of the earliest countries in which people used foot-powered looms for producing cloth. It is thought to have been in regular use in the production of cloth as early as the second half of the 1st millennium AD. This belief is built on results from excavations undertaken during the early 20th century by the Egypt Exploration Fund at the hill of Sheikh Abd el-Qurna in Luxor, as well as on textile studies. Unfortunately, none of the postulated looms has ever been found and no pictorial evidence has survived illustrating the apparatus that the weavers worked on. Texts provide only scant information, none of which is sufficiently descriptive. For the reconstruction of the weaving device used in Egypt during the Late Roman and Early Islamic periods one therefore depends on the scarce archaeological and architectural information from excavations. This consists predominantly of pits, which were identified by Herbert E. Winlock as substructures of a horizontal treadle loom. However, Winlock’s identification was criticised by various researchers, and subsequently his suggestion was disproved by the experimental reconstruction of a loom within one of the pits of the monastery of Epiphanius, as well as the comparison with more recent archaeological evidence. Although Winlock was with much certainty correct in proposing that the pits were once loom emplacements, the type and features of the weaving apparatus are still uncertain

Music and Political Space in Ancient Egypt

Im alten Ägypten nahm Musik durch die Strukturierung von militärischen Paraden, könig-lichen Festen und religiösen Prozessionen eine wichtige Rolle im öffentlichen Raum ein. Alle diese Situationen können gleichzeitig auch als politische Räume verstanden werden, da sie immer auch zur politischen Kommunikation dienten. Der vorliegende Artikel un-tersucht, wie Musik und Musikinstrumente zu diesem Zweck verwendet wurden und wie politische Wirklichkeit sowie ihre Veränderungen sich in deren Auswahl widerspiegel

The Petrie Museum of Egyptian Archaeology: Characters and Collections

The Petrie Museum of Egyptian Archaeology first opened its doors in 1915, and since then has attracted visitors from all over the world as well as providing valuable teaching resources. Named after its founder, the pioneering archaeologist Flinders Petrie, the Museum holds more than 80,000 objects and is one of the largest and finest collections of Egyptian and Sudanese archaeology in the world. Richly illustrated and engagingly written, the book moves back and forth between recent history and the ancient past, between objects and people. Experts discuss the discovery, history and care of key objects in the collections such as the Koptos lions and Roman era panel portraits. The rich and varied history of the Petrie Museum is revealed by the secrets that sit on its shelves

On the alleged phonetic value /p/ of the frog hieroglyph in Ptolemaic

The present article deals with two passages (Esna n° 379, 9 and Edfu III, 190, 2) which feature the frog hieroglyph with a supposed phonetic value /p/. While an alternative reading /H/ is suggested for the first text, the other requires returning to Nefertari’s tomb for disclosure of the frog’s meaning

"Asiatic" copper in New Kingdom Egypt

This work presents a combination of Lead Isotope Analysis ( LIA ) and ancient Egyptian texts and depictions in order to describe the history of the ox -hide copper ingots presence in Egypt , which w ere called by the Egyptians “Asiatic copper”. Ox-hide ingots in Egypt represent a particular case where the information given by ancient sources and modern chemical analyses might be combined in order to establish the provenance of archaeological objects and the hist ory of a particular m aterial during the Bronze Age. Ox -hide ingots arrived to Egypt where the first kings of the Egyptian New Kingdom developed an impressive building program through the entire country and needed a supply of copper and other materials. The “Asiatic copper” was depicted in different tombs and temples from the 18 th to the 20 th dynasties in Thebes and Amarna. According to depictions and texts, three different regions supplied copper according to ancient Egyptians: Syria, Cyprus and Crete. Howe ver, the LIA of the lead present in mined copper permits to establish that the ingots were made of copper from Apliki mines, in Central Cyprus. The depictions in Egyptian tombs and temples probably represented not only the actual region of provenance but a lso the peoples involved in the trade, because t he ingots were traded by Syrian merchants following a route that passed Syria, Cyprus, Crete and GreecePostprint (published version

Remains of Gnomic Anthologies and Pagan Wisdom Literature in the Coptic Tradition

It is well known that a complete and satisfying “history of Coptic literature” is still a desideratum. Among the other causes contributing to the difficulty of such an enterprise are the fragmentary status of the codices which preserve the texts and the fact that a great part of the surviving literary manuscripts date from the 9th to the 11th cent. This means that we have only relics of the early Coptic literary production, and therefore of the tastes, orientations and cultural formation of those groups which, between the 4th and the 5th century, were creating a new literature in the Coptic language. Despite these difficulties, however, it is clear that the Coptic literary tradition was, from its inception, with very few exceptions, mostly of religious content. The article endeavours to understand through which itinera and with what aims Christian Egypt preserved examples of a pagan wisdom literature and to delineate the environments that were responsible for its circulation

25th Dynasty

The era of the 25th Dynasty during the eighth and seventh centuries BCE witnessed the annexation of Egypt by kings from the neighboring land of Kush. The phrase “Twenty-fifth Dynasty” may therefore refer to either this family of royals, the state they commanded, or the historical period of their rule, but in each case research has consistently focused on the regime’s foreign aspect and its possible effects. The sequence of discovery has also proven especially consequential: not only have sources known first to scholarship shaped the interpretation of evidence found later, but the modern political contexts of those earliest discoveries have left a lasting and often misleading impression upon subsequent understanding of the period. As a result, fundamental assumptions made by scholars during the nineteenth and twentieth centuries have been drawn into question during the twenty-first century through a reevaluation of that evidence, particularly in debates related to the dynasty’s origins, chronology, and statecraft