Stimming Expresses Empathy, not to be Masked or Persecuted: A Scoping Review and Case Study of the “Double-Empathy Problem” Solved by Recognizing the Autism Language

This article critically examines autism and autistic stimming through the lenses of neurotypicals and autistics, evaluates confines currently imposed upon autistics by neurotypical society, and synthesizes what autistic leaders have expressed about their experiences striving for inclusion (Gernsbacher, 2017; Milton, 2012). Autistic-led studies are now at the forefront of the neurodiversity movement and are growing in fervor. The following themes were identified: (a) prevalence of autism, (b) the interpretation and measurement of empathy, (c) discovery of genetic factors transformed autistics’ identity, (d) publication of non-genetic factors such as vaccines undermined the legitimacy of the autism language, (e) the problem with the lack of social language legitimacy, (f) autistic empathy, (g) past and current interventions, (h) destructive interventions thwart connection and cause mental health decline, (i) neurotypical perceptions of the autistic; (j) the responsibilities required in dual communication; and (h) autistic stimming has form, structure, and predictability. The language of stimming has not yet been defined or interpreted in a way the neurotypical community can comprehend and it is this lack of understanding neurotypicals have of the autistic that causes a disconnect between the two groups (DeThorne, 2020; Kapp et al, 2019a; Milton, 2012). Autistic empathy is physically manifested by the language of stimming so hopefully, neurotypicals will begin to feel empowered to learn it. This re-educating neurotypicals about autistic social language would diversify the neurotypical’s understanding of social behavior. For, it is only when neurotypicals give empathy in the same format they require of autistics, that we be fully included

Facial expression of pain: an evolutionary account.

This paper proposes that human expression of pain in the presence or absence of caregivers, and the detection of pain by observers, arises from evolved propensities. The function of pain is to demand attention and prioritise escape, recovery, and healing; where others can help achieve these goals, effective communication of pain is required. Evidence is reviewed of a distinct and specific facial expression of pain from infancy to old age, consistent across stimuli, and recognizable as pain by observers. Voluntary control over amplitude is incomplete, and observers can better detect pain that the individual attempts to suppress rather than amplify or simulate. In many clinical and experimental settings, the facial expression of pain is incorporated with verbal and nonverbal vocal activity, posture, and movement in an overall category of pain behaviour. This is assumed by clinicians to be under operant control of social contingencies such as sympathy, caregiving, and practical help; thus, strong facial expression is presumed to constitute and attempt to manipulate these contingencies by amplification of the normal expression. Operant formulations support skepticism about the presence or extent of pain, judgments of malingering, and sometimes the withholding of caregiving and help. To the extent that pain expression is influenced by environmental contingencies, however, "amplification" could equally plausibly constitute the release of suppression according to evolved contingent propensities that guide behaviour. Pain has been largely neglected in the evolutionary literature and the literature on expression of emotion, but an evolutionary account can generate improved assessment of pain and reactions to it

Human Perception of Fear in Dogs Varies According to Experience with Dogs

To investigate the role of experience in humans’ perception of emotion using canine visual signals, we asked adults with various levels of dog experience to interpret the emotions of dogs displayed in videos. The video stimuli had been pre-categorized by an expert panel of dog behavior professionals as showing examples of happy or fearful dog behavior. In a sample of 2,163 participants, the level of dog experience strongly predicted identification of fearful, but not of happy, emotional examples. The probability of selecting the “fearful” category to describe fearful examples increased with experience and ranged from.30 among those who had never lived with a dog to greater than.70 among dog professionals. In contrast, the probability of selecting the “happy” category to describe happy emotional examples varied little by experience, ranging from.90 to.93. In addition, the number of physical features of the dog that participants reported using for emotional interpretations increased with experience, and in particular, more-experienced respondents were more likely to attend to the ears. Lastly, more-experienced respondents provided lower difficulty and higher accuracy self-ratings than less-experienced respondents when interpreting both happy and fearful emotional examples. The human perception of emotion in other humans has previously been shown to be sensitive to individual differences in social experience, and the results of the current study extend the notion of experience-dependent processes from the intraspecific to the interspecific domain

The Peahen’s Tale, or Dressing Our Parts at Work

However, there may ultimately be no logical way to reconcile decisions that prohibit employers from requiring women to wear revealing outfits and others that permit employers to require them to wear makeup,20 or decisions that prohibit penalizing a woman for being insufficiently feminine and others that permit penalizing a man for being insufficiently masculine.21 In addition, the increasing judicial acceptance of the sex stereotyping theory of sex discrimination under Title VII is in substantial tension with recent cases that insist that sex-differentiated dress and grooming requirements that merely 22 conform to existing social gender norms do not amount to impermissible sex discrimination. Because dress is so crucial a characteristic in sexually dimorphic species, and because it is so closely tied to sexual attractiveness, choice, and power dynamics, employers should be prohibited from requiring women to dress in gender normative ways that reflect those traits even if they believe that such dress codes do not amount to intentional sex stereotyping.223 Where, as here, so many threads come together to demonstrate that sex differences in dress are likely to affect the way that individuals are treated by others, employers should not be permitted to mandate differences that implicate notions of attractiveness or power

The Peahen’s Tale, or Dressing Our Parts at Work

However, there may ultimately be no logical way to reconcile decisions that prohibit employers from requiring women to wear revealing outfits and others that permit employers to require them to wear makeup,20 or decisions that prohibit penalizing a woman for being insufficiently feminine and others that permit penalizing a man for being insufficiently masculine.21 In addition, the increasing judicial acceptance of the sex stereotyping theory of sex discrimination under Title VII is in substantial tension with recent cases that insist that sex-differentiated dress and grooming requirements that merely 22 conform to existing social gender norms do not amount to impermissible sex discrimination. Because dress is so crucial a characteristic in sexually dimorphic species, and because it is so closely tied to sexual attractiveness, choice, and power dynamics, employers should be prohibited from requiring women to dress in gender normative ways that reflect those traits even if they believe that such dress codes do not amount to intentional sex stereotyping.223 Where, as here, so many threads come together to demonstrate that sex differences in dress are likely to affect the way that individuals are treated by others, employers should not be permitted to mandate differences that implicate notions of attractiveness or power

The Relationship Between Emotional Intelligence and Reading Comprehension in High School Students with Learning Disabilities

Problem. Research indicates that students who receive an exclusively academic education that does not include emotional intelligence skills may not be prepared for future challenges of the 21st century because traditional intelligence contributes to only 20% of the factors that determine life success. Students with learning disabilities have average or above average cognitive intelligence. However, many do not demonstrate academic and social behaviors that normally would be compatible with average intelligence. Even though their cognitive intelligence has been tested, their emotional intelligence has not been tested. The purpose of this study was to investigate the relationship between emotional intelligence and reading comprehension in high-school students with learning disabilities. Method. A total of 47 males and females with learning disabilities, ages 15 to 18, in Grades 10, 11, and 12 were studied. The Bar-On Emotional Quotient Inventory Youth Version was utilized to measure emotional intelligence. The Wide Range Expanded Group Assessment was administered to assess reading comprehension. To determine the relationship between emotional intelligence and reading comprehension, the Pearson Product-Moment Correlation Coefficient was utilized. t tests were used to determine the influence of reading comprehension and emotional intelligence on gender, and one-way ANOVA was performed to determine the influence of emotional intelligence on grade level. Results. Results of the study indicated a strong relationship between emotional intelligence and reading comprehension in high-school students with learning disabilities. Gender and grade level did not seem to be related to either emotional intelligence or reading comprehension. Conclusion. Since a relationship does exist between emotional intelligence and reading comprehension, teaching emotional intelligence skills to students with learning disabilities may be beneficial to them both academically and socially

What does semantic tiling of the cortex tell us about semantics?

Recent use of voxel-wise modeling in cognitive neuroscience suggests that semantic maps tile the cortex. Although this impressive research establishes distributed cortical areas active during the conceptual processing that underlies semantics, it tells us little about the nature of this processing. While mapping concepts between Marr's computational and implementation levels to support neural encoding and decoding, this approach ignores Marr's algorithmic level, central for understanding the mechanisms that implement cognition, in general, and conceptual processing, in particular. Following decades of research in cognitive science and neuroscience, what do we know so far about the representation and processing mechanisms that implement conceptual abilities? Most basically, much is known about the mechanisms associated with: (1) features and frame representations, (2) grounded, abstract, and linguistic representations, (3) knowledge-based inference, (4) concept composition, and (5) conceptual flexibility. Rather than explaining these fundamental representation and processing mechanisms, semantic tiles simply provide a trace of their activity over a relatively short time period within a specific learning context. Establishing the mechanisms that implement conceptual processing in the brain will require more than mapping it to cortical (and sub-cortical) activity, with process models from cognitive science likely to play central roles in specifying the intervening mechanisms. More generally, neuroscience will not achieve its basic goals until it establishes algorithmic-level mechanisms that contribute essential explanations to how the brain works, going beyond simply establishing the brain areas that respond to various task conditions

Persuasive Intelligence: On the Construction of Rhetor-Ethical Cognitive Machines

This work concerns the rhetorical and moral agency of machines, offering paths forward in machine ethics as well as problematizing the issue through the development and use of an interdisciplinary framework informed by rhetoric, philosophy of mind, media studies and historical narrative. I argue that cognitive machines of the past as well as those today, such as rapidly improving autonomous vehicles, are unable to make moral decisions themselves foremost because a moral agent must first be a rhetorical agent, capable of persuading and of being persuaded. I show that current machines, artificially intelligent or otherwise, and especially digital computers, are primarily concerned with control, whereas persuasive behavior requires an understanding of possibility. Further, this dissertation connects rhetorical agency and moral agency (what I call a rhetor-ethical constitution) by way of the Heraclitean notion of syllapsis ( grasping ), a mode of cognition that requires an agent to practice analysis and synthesis at once, cognizing the whole and its parts simultaneously. This argument does not, however, indicate that machines are devoid of ethical or rhetorical activity or future agency. To the contrary, the larger purpose of developing this theoretical framework is to provide avenues of research, exploration and experimentation in machine ethics and persuasion that have been overlooked or ignored thus far by adhering to restricted disciplinary programs; and, given the ontological nature of the ephemeral binary that drives digital computation, I show that at least in principle, computers share the syllaptic operating principle required for rhetor-ethical decisions and action

Social cognitive consequences of differences in the emotional grounding of concepts: the role of embodiment

American Psychological Association (PsycINFO Classification Categories and Codes): 2300 Human Experimental Psychology; 2340 Cognitive Processes; 2560 Psychophysiology; 2720 Linguistics & Language & Speech; 3000 Social PsychologyThe present work examines the affective grounding of first-native (L1) and secondlearned (L2) languages, and how they differently impact intra-individual, inter-individual and intergroup processes. In the first chapter we framed our work in the Socially Situated Cognition approach, and proposed the application of its assumptions to linguistic communication. In the second chapter we reviewed literature showing the differences in processing L1-L2, and concluded that these languages are not likely to be grounded in the same way. In the first empirical chapter we examined this assumption in two affective priming experiments. Congruency effects were observed only in L1 for prime/target word pairs, and in L1-L2 for pairs of word/photos (facial expressions). These results suggest different groundings of L1-L2, and that the presence of facial expressions, that facilitate affective simulation processes, may overrule L2 constraints. The second set of three experiments revealed that L2 induces social distance and a more abstract type of processing. Moreover, the social distance induced by L2 was mediated by a more abstract construal-level that is consistent with the disembodied nature of L2. The last set of two experiments indicates that the evaluation of sentences with affective content, presented in L1-L2, depends on their valence and on the group membership of the described targets. Affective simulation (measured with EMG) was more intense in L1, and for the in-group, and differences in simulation of in-group/out-group sentences were enhanced in L2. The last chapter presents a summary of the main findings, their contributions and limitations, and suggests future research directions.O presente trabalho examina a ancoragem afectiva da língua-nativa (L1) e da segunda-língua (L2), e como estas influenciam de forma diferente processos intraindividuais, inter-individuais e intergrupais. No primeiro capítulo enquadramos o trabalho na abordagem da Cognição Social Situada propondo a aplicação das suas premissas à comunicação linguística. No segundo capítulo revemos estudos que mostram diferenças no processamento de L1-L2 concluíndo que, provavelmente, estas línguas não são corporalizadas da mesma maneira. No primeiro capítulo empírico examinamos esta premissa em dois experimentos de primação afectiva. Observámos efeitos de congruência apenas em L1 para pares de palavras primo-alvo, e em L1-L2 para pares de palavras/fotos (expressões faciais). Estes resultados sugerem diferenças na ancoragem afectiva de L1-L2 e que a presença de expressões faciais, facilitadoras de processos de simulação afectiva, anula os constrangimentos impostos por L2. O segundo conjunto de três experimentos revelou que L2 induz distância social e um processamento mais abstracto. Para além disso, a distância social induzida por L2 foi mediada por um construal-level mais abstracto, o que é consistente com a natureza descorporalizada de L2. No último conjunto de dois experimentos observou-se que a avaliação de frases de conteúdo afectivo, apresentadas em L1-L2, depende da sua valência e da pertença grupal dos alvos descritos. A simulação afectiva (medida com EMG) foi mais intensa em L1, e para o in-group, e as diferenças na simulação de frases do in-group/outgroup foram realçadas em L2. O último capítulo apresenta os resultados principais, seus contributos e limitações, e sugestões para investigação futura

Designing Embodied Interactive Software Agents for E-Learning: Principles, Components, and Roles

Embodied interactive software agents are complex autonomous, adaptive, and social software systems with a digital embodiment that enables them to act on and react to other entities (users, objects, and other agents) in their environment through bodily actions, which include the use of verbal and non-verbal communicative behaviors in face-to-face interactions with the user. These agents have been developed for various roles in different application domains, in which they perform tasks that have been assigned to them by their developers or delegated to them by their users or by other agents. In computer-assisted learning, embodied interactive pedagogical software agents have the general task to promote human learning by working with students (and other agents) in computer-based learning environments, among them e-learning platforms based on Internet technologies, such as the Virtual Linguistics Campus (www.linguistics-online.com). In these environments, pedagogical agents provide contextualized, qualified, personalized, and timely assistance, cooperation, instruction, motivation, and services for both individual learners and groups of learners. This thesis develops a comprehensive, multidisciplinary, and user-oriented view of the design of embodied interactive pedagogical software agents, which integrates theoretical and practical insights from various academic and other fields. The research intends to contribute to the scientific understanding of issues, methods, theories, and technologies that are involved in the design, implementation, and evaluation of embodied interactive software agents for different roles in e-learning and other areas. For developers, the thesis provides sixteen basic principles (Added Value, Perceptible Qualities, Balanced Design, Coherence, Consistency, Completeness, Comprehensibility, Individuality, Variability, Communicative Ability, Modularity, Teamwork, Participatory Design, Role Awareness, Cultural Awareness, and Relationship Building) plus a large number of specific guidelines for the design of embodied interactive software agents and their components. Furthermore, it offers critical reviews of theories, concepts, approaches, and technologies from different areas and disciplines that are relevant to agent design. Finally, it discusses three pedagogical agent roles (virtual native speaker, coach, and peer) in the scenario of the linguistic fieldwork classes on the Virtual Linguistics Campus and presents detailed considerations for the design of an agent for one of these roles (the virtual native speaker)