The West: Between Open Society and Clashing Civilizations

The article aims to show that by its very nature Western civilization is well suited for making a significant contribution to build the open society based on intercivilizational dialogue. In the age of global migration, there is an obvious need for developing tools which would effectively transform the threat of a clash of civilizations into a creative dialogue between them. As a civilization of the dialogue, Western civilization seems to be an ideal instrument to meet that need. The article raises the following questions: Is there any connection between the idea of the open society and the heritage of Western civilization? Is liberal education an adequate means to resolve the paradoxes of the open society? Why is the West an arena for the clash of civilizations

The EU as a foreign policy actor - should human rights really be promoted in China?

La UE promou les seves normes i principis com els drets humans a tercers països també. en aquest document conceptualitza la UE en el seu poder normatiu i presenta la seva política de drets humans i alguns interpretacions alternatives dels drets humans. La qüestió de si, i en el qual el preu de la UE ha de promoure els drets humans a la Xina, tenint en compte diversos punts de conflicte i si es pot complir amb el seu paper d'un poder normatiu a la llum de diferents restriccions s'examinen. Finalment, és analitza el que això implica per a la realització limitada demanda original de la UE i el que un optimitzat. política de drets humans pot sembla

The Dialogue Among Peoples: The Rabat Commitment

This document contains the recent declaration adopted during the “Conference on Fostering Dialogue among Cultures and Civilizations through Concrete and Sustained Initiatives” held in Rabat, Morocco from 14 to 16 June 2005. This international conference was convened by six co-sponsoring organizations: UNESCO, OIC, ISESCO, ALECSO, the Danish Centre for Culture and Development and the Anna Lindh Euro-Mediterranean Foundation for the Dialogue between Cultures, and with the participation of the Council of Europe as observer. It is of note that this event represents a unique international partnership initiative

Dialogue of civilizations in a multipolar world: toward a multicivilizational-multiplex world order

In this article, I explore the relationship between the new multipolar trends related to the emerging powers and the idea of dialogue of civilizations. My starting point is to understand multipolarity as part of a broader epoch making process of transformation of contemporary international society beyond its Western-centric matrix. In the first part of this article, I therefore argue for an analytical understanding that emphasizes the emergence of a new multipolar world of civilizational politics and multiple modernities. In the second part of the article, I reflect on how to counter the risk inherent in the potential antagonistic logic of multipolarity by critically engaging the normative Huntingtonian construction of a multicivilizational-multipolar world order. I argue that the link between dialogue of civilizations and regionalism could represent a critical issue for the future of global peace. In particular, multiculturally constituted processes of regional integration are antidotes to the possible negative politicization of cultural differences on a global scale and can contribute to the emergence of a new cross-cultural jus gentium. These elements are critical to the construction of a realistic dialogue of civilizations in international relations while preventing the risks inherent in its growing multipolar configuration. They shape what, drawing on Amitav Acharya's work, could be named a multicivilizational-multiplex world order

The Brief History and Works of Professor

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The many Americas: Civilization and modernity in the Atlantic world

Civilizational analysis has not concerned itself too greatly with the historical experiences of the American New World. There are good reasons to correct this position and Shmuel Eisenstadt’s principal work on America’s distinct modernities goes some way to establishing the colonization of the Atlantic world as an opening phase of modernity. Nonetheless, a more far-reaching analysis of the distinctiveness of diverse American societies can be developed that goes beyond the image of a Protestant North America contrasted with southern Latin cultures. This article outlines the basis for a more nuanced approach in three steps: a focus on intercivilizational engagement (which goes beyond the notion of ‘intercivilizational encounters’ developed by Benjamin Nelson and Johann Arnason), examination of civilizational factors neglected by Eisenstadt and reconsideration of the conceptual range of the notion of ‘civilization’ itself. The archetype of two Americas is replaced by a model of four with some consideration given to indigenous civilizations as a fifth America

The Transcivilisational Perspective and the Universalism of the International Criminal Court

The International Criminal Court (ICC) seems to have finally realized the ending legal globalists have long yearned for: a potentially universal, centralized and permanent court, able to enforce international humanitarian law without the mediation of the state. A legal system of mankind seems now more possible than ever before. The universalistic claim of the ICC, I contend in this article, is nevertheless potentially biased by a West-centric prejudice. Critically drawing on the transcivilizational perspective suggested by Onuma Yasuaki, I propose to overcome the West-centric approach of the ICC by assuming the multiplicity of universalisms, thus relativising each of them

Chinese Contributions to Global Normative Pluralism?

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