167,086 research outputs found

    UPAYA PENANGGULANGAN TINDAK PIDANA PROSTITUSI ONLINE OLEH KEPOLISIAN DAERAH JAWA TIMUR (Studi di Kepolisian Daerah Jawa Timur)

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    Online prostitution is very rife, spreading and mushrooming in people's lives, in this case online prostitution is very easy to do with only the user's cellphone and can order a prostitute. Online prostitution activities are carried out because it is easier and safer to carry out prostitution transactions practically. The role of the community is very important and needed by the police in carrying out their duties and functions to prevent online prostitution crimes in the East Java region. The problems discussed in this study are 1) what are the factors that are constraining the East Java Regional Police in dealing with online prostitution crimes? 2) what are the efforts to deal with the East Java Regional Police against criminal acts of online prostitution? the purpose of this research is to find out and examine legal countermeasures and the obstacles to the practice of online prostitution in the East Java area. The method used in this study is sociological juridical, linking legal writing done sociologically by paying attention to social aspects. The conclusions and suggestions in this research are the East Java regional police, namely through two efforts in the form of preventive and repressive efforts

    Sodomy and Prostitution: Laws Protecting the “Fabric of Society”

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    [Excerpt] “Throughout history many people have viewed sodomy and prostitution as moral evils, because sex has often been linked to sin and, therefore, to immorality and guilt. For example, in ancient Hebrew, a sodomite was known as a qadhesh, a male temple prostitute who was associated with heathen deities and impure forms of worship. The female version of qadhesh, qedheshah, is translated directly as prostitute. This archaic view of labeling prostitution and sodomy as impure has been challenged over time, and both topics are still a source of great controversy. […] This note is a comparative analysis of sodomy and prostitution. This note will examine the history of both topics in the United States and, to a limited extent, in other countries. The primary focus will be on the laws and regulations governing people who engage in either practice, as well as the moral arguments used in opposition to either practice. The note will also look at the change in sodomy laws after Lawrence, current arguments for changing prostitution laws, as well as examine the effect the reasoning of Lawrence may have on future challenges to anti-prostitution laws. This note is intended to show similarities between the moral justifications for banning sodomy and prostitution, as well as the heterosexist influence on society concerning both issues. This note does not advocate for a change in prostitution laws. This note concentrates on a limited aspect of both sodomy and prostitution. In dealing with sodomy, the note discusses only consensual sodomy. Sodomy perpetrated upon a person in the context of rape or coercion is not discussed in this note. Additionally, consensual and voluntary prostitution between adults is the only form of prostitution covered by this note. This note will not address the prostitution of underage people, forced prostitution, or human trafficking. Part II focuses on a general overview of American regulations that are based on moral arguments. Part III provides an overview of sodomy and prostitution, specifically addressing how regulations are used to address moral issues.

    Sisters Speak Out: The Lives and Needs of Prostituted Women in Chicago, A Research Study

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    In July 2000, the Center for Impact Research (CIR) began investigating prostitution in the Chicago metropolitan area. The first phase of the project established an estimate of the prevalence of prostitution activities, documenting that a minimum of 16,000 women and girls in the Chicago metropolitan area are engaged regularly in the prostitution industry. Due to violence, substance abuse, homelessness, and health problems, women often are unable to safely exit prostitution. The second phase of the project more closely examined the lives of women in prostitution, in order to better understand their needs for services and support.CIR trained 12 prostitution survivors to conduct in-depth interviews with women throughout the Chicago metropolitan area who were currently, or had recently been, involved in prostitution. In all, 222 women representing various segments of the prostitution industry were interviewed. While this was not a random sample, and is not representative of all women engaged in prostitution, we believe it is large enough to provide helpful information for understanding the lives of women in prostitution, and what can be done to assist them

    The Prostitution of Women and Girls In Metropolitan Chicago: A Preliminary Prevalence Report

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    This report represents the first ever research to determine the number of girls and women involved in prostitution in the Chicago metropolitan area. It marks the first phase of a project designed to ascertain how many of these girls and women are being affected by problems of violence, abuse, substance abuse, and homelessness in an effort to better help them escape from prostitution and rebuild their lives. Between July 2000 and March 2001 the Center for Impact Research (CIR) collected arrest statistics, conducted interviews with 124 social service providers in a range of fields, and investigated Internet and print source materials advertising prostitution services and online communication of men who solicit women and girls for prostitution to determine area

    Prostitution as a social issue - the experiences of Russian women prostitutes in the Barents region

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    This article analyses prostitution in the Barents Region as a social question through the subjective experiences of female Russian prostitutes. The women who were interviewed for this research live their everyday lives in the context of Russia. The operational possibilities of the women are based on a sociocultural framework which differs from that of Western countries. This article addresses the following question: How does prostitution construct the agency of women in the Barents Region? The question is explored in terms of the social relationships of the women, their everyday agency within the local environment, their living conditions, and the marginal conditions of their lives. Our focus is on the social structures and the position of the women within them. The data used in this article consist of observational material as well as interviews with 17 women, wherein they discuss their experiences of prostitution in the Barents Region. All of the material was collected in Murmansk, Russia between 2004 and 2008. Qualitative content analysis was performed as a means to understand the aforementioned women’s experiences of prostitution and its relation to everyday life. Prostitution is a product of social structures, a woman’s position, the accessibility of support, and the available personal, social and mental resources. Sometimes prostitution is a way to survive. Women who practice prostitution are often seen only as stereotypes, but the individual paths of their lives and the social contexts in which they live are integral to an understanding of the causes and effects of sex work

    Forced Prostitution: Naming an International Offense

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    This paper presents an argument for recognizing forced prostitution as an international offense in its own right for which the procurers, brothel owners and managers, and financiers as well as the women\u27s customers can be held criminally liable. While the international debate has attempted to characterize forced prostitution as slavery, the term slavery fails to evoke the images of all the violations that encompass forced prostitution. Were the United Nations and regional organizations to acknowledge and label forced prostitution as an international crime, their member states would be required to enact domestic legislation outlawing and criminalizing it as well as strictly enforcing those provisions. While forced prostitution could be prosecuted in most countries under a variety of statutes, the international community has not succeeded in its attempts to decrease the prevalence of the practice because it lacks a universal rallying point that would focus attention on the dismal practice

    The Plight of Prostitution: A Study of Sonia Marmeladov in Crime and Punishment

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    Fyodor Dostoevsky\u27s celebrated novel Crime and Punishment (1866) exposes complex moral issues testing the urban population of nineteenth century St. Petersburg. Prostitution is one theme that complicates the novel, and Dostoevsky invites readers to consider the prostitute’s point of view. In 1843, the tsarist Ministry of Internal Affairs appointed “medical-police committees” to regulate prostitution in Russia. Registered prostitutes were typically poor urban women, and they became subject to strict rules. Sonia Marmeladov, an emblem of virtue in Crime and Punishment, endures the horrors of commercialized sex. Though her virtue and religious faith far exceed that of the average person, her character is representative of the voiceless, faceless woman who resorts to prostitution because she is desperate to escape poverty. Dostoevsky\u27s social commentary of the holy prostitute defends the dignity of the marginalized woman and condemns society for condoning the industry as an unavoidable practice. The history of prostitution in St. Petersburg helps shed light on the stigmas of the profession in Dostoevsky\u27s time

    Queer Theory, Sex Work, and Foucault\u27s Unreason

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    During the late nineties, leading voices of the sex worker rights movement began to publicly question queer theory’s virtual silence on the subject of prostitution and sex work. However, this attempt by sex workers to “come out of the closet” into the larger queer theoretical community has thus far failed to bring much attention to sex work as an explicitly queer issue. Refusing the obvious conclusion—that queer theory’s silence on sex work somehow proves its insignificance to this field of inquiry—I trace in Foucault’s oeuvre signs of an alternate (albeit differently) queer genealogy of prostitution and sex work. Both challenging and responding to long-standing debates about prostitution within feminist theory, I offer a new queer genealogy of sex work that aims to move beyond the rigid oppositions that continue to divide theorists of sexuality and gender. Focusing specifically on History of Madness (1961), Discipline and Punish (1975), and History of Sexuality Volume I (1976), I make the case for an alternate genealogy of sex work that takes seriously both the historical construction of prostitution and the lived experience of contemporary sex workers
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