Photonic realization of a quantum finite automaton

We describe a physical implementation of a quantum finite automaton that recognizes a well-known family of periodic languages. The realization exploits the polarization degree of freedom of single photons and their manipulation through linear optical elements. We use techniques of confidence amplification to reduce the acceptance error probability of the automaton. It is worth remarking that the quantum finite automaton we physically realize is not only interesting per se but it turns out to be a crucial building block in many quantum finite automaton design frameworks theoretically settled in the literature

Hittitology today: Studies on Hittite and Neo-Hittite Anatolia in Honor of Emmanuel Laroche’s 100th Birthday : 5e Rencontres d'archéologie de l'IFEA, Istanbul 21-22 novembre 2014

100 years ago, Emmanuel Laroche was born. As a scholar who was fascinated both by Indo-European Linguistics and Ancient Near Eastern and Classical Studies, he had a durable impact on Hittitology through his numerous contributions. His publications dealt with History of Near Eastern Religions, Cuneiform Philology, and Hittite, Luwian, and Hurrian grammar, among many other topics. This conference was organized in honor of his 100th birthday. Its aim was to discuss the recent developments in Hittitology, the ones to whom Emmanuel Laroche contributed and the ones which occurred after his time. The following themes are dealt with in this volume: Anatolian Linguistics, Cuneiform and Hieroglyphic Philology and Epigraphy, Religions of Bronze and Early Iron Age Anatolia, History and Historical Geography of Asia Minor, but also Near Eastern Archaeology, as Emmanuel Laroche was also very close to this discipline. Let us add to those fields Historiography which illustrates, among other things, the impact of Emmanuel Laroche’s work on today’s Hittitology

Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria Proceedings of the TeAI Workshop Held in Verona, March 25-26, 2022

The topic of the Anatolian panthea in the Bronze Age deals with Hattian, Hittite, Palaean, Luwian and Hurrian gods who have been worshiped in the Kingdom of Ḫatti. In such a context, along with trying to keep a balanced and methodologically-aware approach in our original research, we realized that a multi-authored work such as the present volume, with papers written by some of the major experts of Anatolian religious history, would represent an invaluable contribution to the advancement of a complex and vast field. This collection of essays is the result of the workshop Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria, held at the University of Verona on 25th and 26th March 2022. Colleagues with different areas of expertise pertaining to the topic of Anatolian religions contributed to an extremely successful event

Hittitology today: Studies on Hittite and Neo-Hittite Anatolia in Honor of Emmanuel Laroche’s 100th Birthday

Il y a 100 ans, Emmanuel Laroche voyait le jour. Savant à la fois passionné de linguistique indo-européenne et d’Antiquité, il marqua durablement l’hittitologie par ses nombreuses contributions dans des domaines aussi variés que l’histoire des religions proche-orientales, la philologie cunéiforme ou encore la grammaire du hittite, du louvite et du hourrite. Ce colloque organisé en l’honneur de son centenaire a été l’occasion de faire le point sur les avancées de l’hittitologie actuelle, avancées auxquelles il participa tout au long de sa vie et qui se poursuivent après lui. Les axes thématiques qui sont abordés dans ce volume sont ceux qu’Emmanuel Laroche développa de son vivant, à savoir la linguistique des langues anatoliennes, la philologie et l’épigraphie cunéiforme et hiéroglyphique, les religions de l’Anatolie hittite et néo-hittite, l’histoire et la géographie historique, mais aussi l’archéologie proche-orientale, domaine qu’Emmanuel Laroche côtoya de près. Ajoutons à ces domaines celui de l’historiographie qui illustre, entre autres choses, l’impact des travaux d’Emmanuel Laroche dans l’hittitologie d’aujourd’hui.100 years ago, Emmanuel Laroche was born. As a scholar who was fascinated both by Indo-European Linguistics and Ancient Near Eastern and Classical Studies, he had a durable impact on Hittitology through his numerous contributions. His publications dealt with History of Near Eastern Religions, Cuneiform Philology, and Hittite, Luwian, and Hurrian grammar, among many other topics. This conference was organized in honor of his 100th birthday. Its aim was to discuss the recent developments in Hittitology, the ones to whom Emmanuel Laroche contributed and the ones which occurred after his time. The following themes are dealt with in this volume: Anatolian Linguistics, Cuneiform and Hieroglyphic Philology and Epigraphy, Religions of Bronze and Early Iron Age Anatolia, History and Historical Geography of Asia Minor, but also Near Eastern Archaeology, as Emmanuel Laroche was also very close to this discipline. Let us add to those fields Historiography which illustrates, among other things, the impact of Emmanuel Laroche’s work on today’s Hittitology

Contacts of languages and peoples in the Hittite and Post-Hittite world

Ever since the early 2nd millennium BCE, Pre-Classical Anatolia has been a crossroads of languages and peoples. Indo-European peoples – Hittites, Luwians, Palaeans – and non-Indo-European ones – Hattians, but also Assyrians and Hurrians – coexisted with each other for extended periods of time during the Bronze Age, a cohabitation that left important traces in the languages they spoke and in the texts they wrote. By combining, in an interdisciplinary fashion, the complementary approaches of linguistics, history, and philology, this book offers a comprehensive, state-of-the-art study of linguistic and cultural contacts in a region that is often described as the bridge between the East and the West

Transfer, Adaption und Neukonfiguration von Schrift- und Sprachwissen im Alten Orient

Die Kulturen des antiken Mesopotamiens und angrenzender Regionen werden mit Blick auf eine dort über mehrere Jahrtausende genutzte Schriftart auch als „Keilschriftkulturen“ bezeichnet. Die Verwendung der Keilschrift setzt in Südmesopotamien etwa um 3300 v.Chr. ein und reicht bis in das 2. Jahrhundert unserer Zeit. Im Laufe ihrer mehr als drei Jahrtausende umspannenden Überlieferungsgeschichte wurde die Keilschrift an mehr als ein Dutzend unterschiedlichster Sprachen angepasst; die bekanntesten sind Sumerisch, Akkadisch, Hethitisch, Hurritisch, Elamisch, Ugaritisch, Urartäisch und Altpersisch. Derartige Anpassungsprozesse basieren auf Bewegungen von Schrift- und Sprachwissen, die sich in Abhängigkeit von soziohistorischen und linguistischen Rahmenbedingungen sowie funktionellen Nutzungskontexten der Schrift vollzogen. Der von Eva Cancik-Kirschbaum und Ingo Schrakamp herausgegebene Band führt in die Thematik ein und beschreibt anhand diachroner und diatoper Fallstudien aus drei Jahrtausenden keilschriftlicher Überlieferung derartige Bewegungen von Schrift- und Sprachwissen

As Below So Above: Reconstructing the Neo-Babylonian Worldview

To add to our knowledge about a Near Eastern culture, this project examines through textual evidence how the early first millennium BCE Neo-Babylonians thought, reasoned, and wrote in order to partially reconstruct the shared, generally held worldview of the Neo-Babylonian people using the transdisciplinary approach of worldview analysis. Worldviews are what we use to think with, not what we think about. Underlying surficial cultural behaviors are deeper levels of cognition regarding how to reason, perceive the world, prioritize values, prescribe behavior, and explain all of life. Specifically, this work examines the language and logic reflected in the textual archive, believing that this is the foundational level of any worldview. I argue that one finds two related components: (1) that they were linguistically programmed to be attuned to the full context over particularities, verbal actions over agential subjects, the continuity of substances over discrete objects, the standard use of maleness over femaleness, and the affective power of spoken or written words, and (2) that they were logically programmed to prefer gradations over distinctions, functional properties over inherent attributes, radials and/or rhizomes over linearity, and relationships and/or comparisons over abstractions and algorithms. By addressing this underlying, implicit cognitive software the Neo-Babylonians used, one is better able to understand the society’s more observable and obvious religious, ethical, legal, political, and social features. This has the potential to present a more contextualized view of Neo-Babylonian civilization. Reconstructing the ancient Neo-Babylonian worldview allows scholars to compare and contrast the linguistic and logical features to other ancient nearby cultures in order to understand continuities and differences and what accounts for them. One can open a dialogue between these ancient societies at a deeper level. It demonstrates the uniqueness of Neo-Babylonia. And it provides a basis for understanding how Neo-Babylonians contributed to the roots of Western civilization and thought. Most current worldview analysis examines modern or postmodern worldviews. By examining an ancient worldview, one can begin to more clearly understand any common aspects which exist for all worldviews and any elements that exist in ancient ones which are missing from cataloging more modern worldviews. Thus, the cataloging of an ancient worldview helps to open new vistas within worldview studies. This study invites similar ones within ancient Near Eastern studies and within ancient studies in general

Melammu: The Ancient World in an Age of Globalization

Melammu volumes have broadened the horizons of studies of antiquity by encouraging the crossing of geographical and cultural boundaries between ancient civilizations of the Mediterranean and Near East. The present Melammu volume extends from Greece to India, with articles on Phrygia and Armenia, also viewing texts from ancient Israel, Egypt, and Mesopotamia. The globalization described in this volume extends over language barriers and literatures, showing how texts as well as goods can travel between societies and regions. This collection of papers offer new insights and perspectives into connections between the Mediterranean World, Mesopotamia, Anatolia, Persia and India