A virtue epistemology of the Internet: Search engines, intellectual virtues and education

This paper applies a virtue epistemology approach to using the Internet, as to improve our information-seeking behaviours. Virtue epistemology focusses on the cognitive character of agents and is less concerned with the nature of truth and epistemic justification as compared to traditional analytic epistemology. Due to this focus on cognitive character and agency, it is a fruitful but underexplored approach to using the Internet in an epistemically desirable way. Thus, the central question in this paper is: How to use the Internet in an epistemically virtuous way? Using the work of Jason Baehr, it starts by outlining nine intellectual or epistemic virtues: curiosity, intellectual autonomy, intellectual humility, attentiveness, intellectual carefulness, intellectual thoroughness, open-mindedness, intellectual courage and intellectual tenacity. It then explores how we should deploy these virtues and avoid the corresponding vices when interacting with the Internet, particularly search engines. Whilst an epistemically virtuous use of the Internet will not guarantee that one will acquire true beliefs, understanding or even knowledge, it will strongly improve one’s information-seeking behaviours. The paper ends with arguing that teaching and assessing online intellectual virtues should be part of school and university curricula, perhaps embedded in critical thinking courses, or even better, as individual units

Constructing and validating a scale of inquisitive curiosity

We advance the understanding of the philosophy and psychology of curiosity by operationalizing and constructing an empirical measure of Nietzsche’s conception of inquisitive curiosity, expressed by the German term Wissbegier, (“thirst for knowledge” or “need/impetus to know”) and Neugier (“curiosity” or “inquisitiveness”). First, we show that existing empirical measures of curiosity do not tap the construct of inquisitive curiosity, though they may tap related constructs such as idle curiosity and phenomenological curiosity. Next, we map the concept of inquisitive curiosity and connect it to related concepts, such as open-mindedness and intellectual humility. The bulk of the paper reports four studies: an Anglophone exploratory factor analysis, an Anglophone confirmatory factor analysis, an informant study, and a Germanophone exploratory and confirmatory factor analysis

Humility in Personality and Positive Psychology

A case could be made that the practice of philosophy demands a certain humility, or at least intellectual humility, requiring such traits as inquisitiveness, openness to new ideas, and a shared interest in pursuing truth. In the positive psychology movement, the study of both humility and intellectual humility has been grounded in the methods and approach of personality psychology, specifically the examination of these virtues as traits. Consistent with this approach, the chapter begins with a discussion of the examination of intellectual humility as a “character trait,” comparing intellectual humility to various well-known traits in the personality psychology literature (e.g the “Big 5” and the “Big 2”) as well as other key traits such as the need for cognition and the need for closure. The chapter then turns to the proverbial issue of whether virtues in general, and intellectual humility in particular, are a matter of “nature”- that is, an innate trait determined by heritability, or “nurture” – a trait mostly shaped by situation and environment. While the chapter does not resolve the issue, it provides occasion for an examination of the role of situations in the expression of intellectual humility, and for the interaction of “situation” and “trait.” The chapter concludes with a discussion of how the interaction of trait with situation provides the most robust understanding of the psychology of any character virtue, including humility and intellectual humility

Vulnerability in Social Epistemic Networks

Social epistemologists should be well-equipped to explain and evaluate the growing vulnerabilities associated with filter bubbles, echo chambers, and group polarization in social media. However, almost all social epistemology has been built for social contexts that involve merely a speaker-hearer dyad. Filter bubbles, echo chambers, and group polarization all presuppose much larger and more complex network structures. In this paper, we lay the groundwork for a properly social epistemology that gives the role and structure of networks their due. In particular, we formally define epistemic constructs that quantify the structural epistemic position of each node within an interconnected network. We argue for the epistemic value of a structure that we call the (m,k)-observer. We then present empirical evidence that (m,k)-observers are rare in social media discussions of controversial topics, which suggests that people suffer from serious problems of epistemic vulnerability. We conclude by arguing that social epistemologists and computer scientists should work together to develop minimal interventions that improve the structure of epistemic networks

Relationship between One’s Motive for Curiosity and Meaning in Life

Meaning in life as a psychological construct has many demonstrated benefits for psychological well-being and optimal functioning (Steger, 2013), and the treatment of clinical populations (Thir & Batthyány, 2016). This study investigated in greater detail than is currently available in the psychological literature how meaning in life is related to curiosity. Meaning in life was explored using top-down (the presence of and the search for meaning) and bottom-up (the specific sources of meaning) approaches. Curiosity was examined in its two motivation-based forms: curiosity motivated by the anticipation and enjoyment of discovery (an appetitive interest-type of curiosity) and curiosity motivated by a need to reduce uncertainty by filling in worrisome gaps in knowledge (a deprivation-type anxiety-reducing type of curiosity). Data were obtained from an Amazon Mechanical Turk sample of 190 participants. The two types of curiosity were not associated with the presence of meaning in life. However, deprivation-type curiosity was more strongly related to the search for meaning in life than interest-type curiosity. While both types of curiosity were positively related to an overall endorsement of sources of meaning in life, interest-type curiosity was specifically more related to self-transcendence and achievement as sources of meaning and negatively related to intimacy and religion. Deprivation-type curiosity was related to greater self-transcendence as a meaning source. This study adds to the existing literature by demonstrating how the relationship between curiosity and meaning in life does depend on the motives for one’s curiosity

How do cities approach policy innovation and policy learning? A study of 30 policies in Northern Europe and North America

This paper reports on a study of current practice in policy transfer, and ways in which its effectiveness can be increased. A literature review identifies important factors in examining the transfer of policies. Results of interviews in eleven cities in Northern Europe and North America investigate these factors further. The principal motivations for policy transfer were strategic need and curiosity. Local officials and politicians dominated the process of initiating policy transfer, and local officials were also the leading players in transferring experience. A range of information sources are used in the search process but human interaction was the most important source of learning for two main reasons. First, there is too much information available through the Internet and the search techniques are not seen to be wholly effective in identifying the necessary information. Secondly, the information available on websites, portals and even good practice guides is not seen to be of mixed quality with risks of focussing only on successful implementation and therefore subject to some bias. Officials therefore rely on their trusted networks of peers for lessons as here they can access the ‘real implementation’ story and the unwritten lessons. Organisations which have a culture that is supportive of learning from elsewhere had strong and broad networks of external contacts and resourced their development whilst others are more insular or inward looking and reluctant to invest in policy lessons from elsewhere. Solutions to the problems identified in the evidence base are proposed

The search for the Jew's gene : science, spectacle, and the ethnic other

This paper considers the collision of spectacle, science, and racial-ethnic identifications in the contemporary scientific search for a "Jewish gene." It aims not so much to distinguish the "line between ‘real’ and ‘fabled’ aspects of the Jew" (as cited in the passage by Gilman above), but to consider the inextricability of both as composite elements, mutually constituting "difference" as racial-ethnic identification. Thus I am concerned with the specular economies of science as well as the knowledge capital of its mediatisation as they come together, troubled, over the Jew’s body. The essay takes as its case study the National Geographic (NOVA/PBS) television documentary, The Sons of Abraham, a film that follows the progress of anthropologist Tudor Parfitt through the Lemba communities of South Africa in a quest to obtain genetic evidence in order to authenticate (or falsify) their claims to Jewish identity