Wait, but why? Challenging the intuitive force of substance dualism

In responding to Joshua Farris’ The Soul of Theological Anthropology, I suggest several reasons for questioning the theological need for substance dualism in any form. Specifically, I argue that it is not at the level of analytic argumentation that the mind or soul is best understood, and that the sciences do indeed challenge substance dualism (despite philosophical arguments to the contrary). In making this argument, I examine the roles of intuition and theological pre-commitments in one’s determination of the correct understanding of the mind or soul. I suggest that dualism is not only theolog-ically unnecessary, but also an intuition that we have reason to question

Effects of COVID-19 on Kentucky Air Pollutant Levels

The COVID-19 pandemic is the first of the 21st century. Nearly 100 years ago, the Spanish Flu killed nearly 50 million people worldwide, including an estimated 675,000 people in the US.12 COVID-19 has proved a deadly disease as well, with nearly 28.1 million cases and 496,000 deaths in the US alone as of February 20th, 2021.4 Only a few studies have been conducted regarding air quality response before and after the start of the pandemic. The study found that the NO2 levels decreased and the PM levels also decreased from before to after the beginning of the pandemic. They adopted a weather benchmark modeling system to predict what the expected air pollution levels for the 2020 lockdown should have been while also building separate linear regression models for each country and pollutant type. (Venter, 2020) On a smaller level, another study looked at the effects of air quality in the cities of Barcelona and Madrid (Spain). This study primarily focused on the time period after the pandemic occurred and assessed the NO2 data for each hour. The study observed a decrease in air pollutant levels, but the results were not significant between the years they studied. The purpose of this study is to determine whether there is a difference in the emission rates of the 6 criteria pollutants in Kentucky along with overall air quality in the 5-month period of January 1st - June 1st of 2016-2020. This will be used to evaluate the environmental impact of COVID-19 and contrast before and after the start of the pandemic

Public involvement in health research: a case study of one NHS project over 5 years

Background: Public involvement, both in the National Health Service (NHS) and in clinical research, is promoted as an important democratic principle. The declared aims are to reduce professional autocracy and allow a broader ownership of the research agenda; also to improve the design of, and recruitment and retention of patients to, clinical studies. There have been a number of national initiatives in the UK to improve public input to clinical research activities, but very few reports of effective and sustainable partnerships over time. This study reports the evaluation of one example, which is embedded in the NHS and university partnerships in the Norfolk area of England. Objectives Evaluate: • Putting principles into practice of public involvement in research over a 5 year period for one specific project (Patient and Public Involvement in Research). • How the model contributes to, and impacts upon, all stages of the research process. • Attitudes of the research community and lay volunteers to their mutual experiences of public involvement. • Key factors and strengths of this project, and areas for improvement. Methods: A mixed methods approach related to the 5 years from start of 2003 to end of 2007. This used descriptive statistics of volunteer activity, interviews with key stakeholders (13), questionnaires (53% response rate), and focus group with 10 volunteers to explore emergent themes. We analysed findings using a policy framework approach. Results: About 47 of the original 55 volunteers remained on the panel after 5 years. All have undertaken training, 38% have been involved in the full range of research activities offered, and 75% have attended at least one research project meeting. Some are active in governance, ethics, and advisory committees. Both the research community and the volunteers are very positive about the project. The researchers find it provides well prepared personnel, and gives a speedy and efficient way of fulfilling the expectations of funders for lay input. The volunteers find it gives them important opportunities to influence the quality of research and thus support improvements in patient care. Areas for improvement include increasing social diversity among the volunteers, and improving feedback on input from volunteers, without which volunteers tend to lose confidence and motivation. Conclusion: Long-term sustainable and valuable public input to research is possible. Key factors are committing resources, embedding the service in the infrastructure of a research consortium, and ongoing responsiveness by NHS staff and researchers. Additional activity to recruit and support access may be needed to attract people from a broad range of sociodemographic backgrounds. Some volunteers want more involvement than this model currently offers

Injury Rates and Characteristics Associated with Participation in Organized Dance Education:A Systematic Review

Introduction: Several studies and recent systematic reviews have investigated injury in dance settings and have largely focused on specific concert dance genres (i.e., ballet, contemporary) and elite levels (i.e., pre-professional, professional) of dance. Less is known about the health of those who participate in dance education settings, namely teachers and students from private dance studios. Given that these individuals constitute a large proportion of the dance community, greater clarity of risks in the dance training environment could benefit an underserved majority by informing the development of effective injury prevention strategies.Objective: The primary objective was to describe injury rates and characteristics associated with participation in organized dance education settings.Methods: Six electronic databases were searched to April 2021 (Medline, EMBASE, SportDiscus, CINAHL, SCOPUS, Cochrane). Selected studies met a priori inclusion criteria that required original data from dance teacher and student samples within formal dance education settings. All genres of dance were eligible. Studies were excluded if no injury outcomes or estimates of dance exposure were reported, if injuries occurred during rehearsal and performance, or if dance was used as a therapeutic intervention or exercise. Two reviewers independently assessed each paper for inclusion at abstract and full text screening stages. The quality of included studies was assessed using the Joanna Briggs Institute Level of Evidence tool.Results: The initial database search identified 1,424 potentially relevant records, 26 were included and scored. Most studies (n = 22) focused on dance students only, three included only dance teachers, and one study included both. Among both dance students and teachers, the majority of injuries reported were overuse or chronic and involved the lower limb. For studies that reported injury rates (n = 14), estimates ranged from 0.8 to 4.7 injuries per 1,000 dance hours, 4.86 per 1,000 dancer-days, and 0.21 to 0.34 per 1,000 dance exposures.Conclusions: Based on the current research, dance students and teachers experience a similar rate of injury to concert and professional dancers, and their injuries are most commonly overuse injuries involving the lower extremity. There have been few high-quality investigations of injury specific to the dance training environment. Therefore, consensus around the burden of injury in the dance education settings remains difficult. Future dance epidemiological investigations that examine the burden of injury among dance teachers and students, include operational injury and exposure definitions, and utilize prospective designs are warranted.<br/

With God in mind: divine action and the naturalisation of consciousness

This thesis addresses the question of divine action in the mind: Is human consciousness a uniquely nonphysical causal joint wherein divine intentions meet natural realities without contravening lawlike physical processes? It is argued that consciousness is not uniquely spiritual but wholly natural (and possibly physical). However, this need not lead to the conclusion that divine action in the mind does not occur. Rather, this thesis argues that noninterventionist causal joint programs (such as those privileging the mind as uniquely open to divine action) are both scientifically implausible and theologically insufficient, resting on questionable metaphysical presuppositions that are not necessitated by either theology or the natural sciences. By discarding the God-nature model implied by contemporary noninterventionist divine action theories, one is freed up to explore theological and metaphysical alternatives for understanding divine action in the mind (and elsewhere). It is argued that a theologically robust theistic naturalism offers a more compelling vision of divine action in the mind than that offered by standard causal joint theories. By affirming that to be fully natural is to be involved with God’s active presence, one is then free to affirm divine action not only in the human mind, but throughout the natural world. This thesis is divided into two parts. Part One engages with the scientific and philosophical literature surrounding human consciousness, and uses debates about the nature of the mind to offer a sustained analysis and critique of what is termed the “standard model” of divine action. It is argued that the noninterventionist, incompatibilist model of divine action that has spurred the development of various causal joint theories is scientifically and theologically insufficient, and that this is seen particularly clearly in recent theories locating (and constraining) divine action in the emergent human mind. Chapter 2 analyses the contemporary divine action scene, arguing that the standard model presumes noninterventionism, incompatibilism, and a high view of the laws of nature. However, the God-world relationship implied by this model is theologically insufficient. Chapter 3 examines Philip Clayton’s divine action theory, which locates divine action in the emergent human mind and is the latest manifestation of the causal joint model described in Chapter 2. After using emergence theory itself to critique Clayton’s approach, the thesis then examines the philosophy and science of consciousness, in Chapters 4 and 5. It is suggested that a physicalist understanding of the mind is a well-supported position. Part Two of the thesis reframes divine action in the mind within an explicitly theological framework. The thesis does this by analysing what is termed the “theological turn” in divine action debates – the recent tendency to react against standard causal joint theories by rejecting the idea that science can say anything about how and whether divine action occurs. Proponents of the theological turn instead understand divine action from explicitly theological perspectives, affirming compatibilist models in which God is seen to work in, through, and with natural processes – precisely because God is never absent from nature in the first place. Such an approach allows theologians to accept physicalist explanations of the mind, precisely because all the natural world is necessarily involved with God. Chapter 6 introduces this theological turn by exploring various versions of naturalism, ultimately suggesting that neither philosophy nor science mandates the sort of metaphysical naturalism assumed not only by those who deny divine action, but (ironically) noninterventionist divine action theorists as well. Chapters 7, 8, and 9 then introduce, compare, and contrast three different versions of strong theistic naturalism: Thomism, panentheistic naturalism, and pneumatological naturalism. While each of these explicitly theological frameworks is distinctive, they share an affirmation of the intimate relationship between God’s immanent, active presence in the natural world, and suggest the naturalised mind as a relatively intense locus of divine action, as human minds actively participate in and with God. It is concluded that the participatory ontology supported by these theistic naturalisms does, after all, suggest the mind as a locus of intensified divine action – but for very different reasons than those motivating causal joint theorists

Terapi Laser untuk Skar Hipertrofik dan Keloid

This study aim to evaluate the success rate of laser therapy in hypertorphic, and keloid scar patients based on scar characteristics. The research method used is systematic review using data from Pubmed, Cochrane Library, Clinicaltrials.gov, and Mendeley from 1994 to July 2022. The results found a total of 28 studies, consisting of 3 retrospective studies, 5 randomized controlled trials (RCT), and 20 prospective studies included in the review. This research evaluated 11 585nm pulse dye laser (PDL) studies, 2 595nm PDL studies, 3 1064 nm Nd:Yag studies, 3 1550nm Er:Yag studies, 3 2940nm Er:Yag studies, and 6 10,600nm fractional CO2 laser studies. In conclusion, the 585 nm pulse dye laser showed the best overall therapeutic success rate. Fractional CO2 10,600nm, Er:YAG 2940nm, and Nd:YAG 1064nm lasers showed the best therapeutic response for reducing erythema, pigmentation, height, and scar consistency. Further research is needed to assess the success rate of therapy. &nbsp; Keyword: Keloid, Laser, Hypertrophic scar, Systematic Revie

Trauma and depressive symptomatology in middle-aged persons at high risk of dementia: the PREVENT Dementia Study

Objective: Depression and trauma are associated with changes in brain regions implicated in Alzheimer’s disease. The present study examined associations between childhood trauma, depression, adult cognitive functioning and risk of dementia. Methods: Data from 378 participants in the PREVENT Dementia Study aged 40–59 years. Linear and logistic models were used to assess associations between childhood trauma, depression, dementia risk, cognitive test scores and hippocampal volume. Results: Childhood trauma was associated with depression and reduced hippocampal volume but not current cognitive function or dementia risk. Poorer performance on a delayed face/name recall task was associated with depression. Childhood trauma was associated with lower hippocampal volume however poorer cognitive performance was mediated by depression rather than structural brain differences. Conclusion: Depressive symptomatology may be associated with dementia risk via multiple pathways, and future studies should consider subtypes of depressive symptomatology when examining its relationship to dementia