DOI 10.1007/s11153-006-0013-6 ORIGINAL PAPER Life, death and (inter)subjectivity: realism and recognition in continental feminism

Abstract I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, on the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order to maintain realism about life and death. No one can avoid the recognition that we are each given life but each of us also dies. In addition, I raise a more general, philosophical problem for analytic philosophers who attempt to read Continental philosophy of religion: how should philosophers interpret deliberately ambiguous assertions? For example, what does Irigaray mean in asserting, ‘Divinity is what we need to become free, autonomous, sovereign’? To find an answer, I turn to the distinctively French readings of the Hegelian struggle for recognition which have preoccupied Continental philosophers especially since the first half of the last century. I explore the struggle for mutual recognition between women and men who must face the reality of life an

Additional file 1: of Next-generation sequencing using microfluidic PCR enrichment for molecular autopsy

Tables and References supporting ACMG classification of variants identified. (PDF 811 kb

Additional file 1: of Next-generation sequencing using microfluidic PCR enrichment for molecular autopsy

Tables and References supporting ACMG classification of variants identified. (PDF 811 kb