Rural online learning in the context of COVID 19 in South Africa: Evoking an inclusive education approach

This paper discusses the challenges faced by rural learners in South Africa in the context of the world pandemic commonly known as COVID-19. Rural learners face unprecedented challenges in adjusting to a new mode of life and learning, the latter being characterised by the predominant use of online, learning management systems and low-tech applications. The paper is informed by critical emancipatory research, I used participatory action research. A total of 10 learners and five teachers participated via Whatsapp. The paper answers two questions: what are the learning challenges faced by rural learners in South Africa, and how can online learning be enhanced in the context of COVID-19? The findings suggest that, while the South African government is promoting online learning as the only alternative in the context of COVID-19, this mode excludes many rural learners from teaching and learning, due to a lack of resources to connect to the internet, the learning management system, and low-tech software. The paper argues that rural learners are critical stakeholders in education and in the fight against COVID-19, and they cannot be left behind in efforts to fight the pandemic.

COVID- 19 Pandemic and The Precarity of Life: Rethinking a Pedagogy of Compassion so That The People of This Earth May Live

This article interrogates humanity’s individual and collective responses to the outbreak of the COVID-19 pandemic, which has been unprecedented in its deadly, unstoppable spread. Widespread illness and deaths across the world as a result of COVID- 19 have invoked grim reminders of our mutual vulnerability The article reimagines a pedagogy of compassion informed by the principles of Ubuntu. In the conclusion, the article reflects on how the pandemic may have brought out the best in humanity, as our mutual vulnerability has taught us to care for each other.

From War Studies to Peace Building and Social Transformation at the University of Zimbabwe in the Post-COVID-19 Era: New Directions

This paper uses a positive peace lens to examine the evolution of the War and Strategic Studies (WSS) degree curriculum, to the degree in Conflict, Peace Building, and Social Transformation (CPST) at the University of Zimbabwe in the year 2021, by considering the global pandemic and seeking new directions in the field. The paper addresses two questions: 1) What changes and factors provoked the change in direction, from the WSS curriculum to CPST, and 2) What are the potential benefits of repackaging the war and strategic studies degree programme? The paper argues that the paradigm shift accommodates pandemics like the COVID-19 which configured social, political, and economic patterns of life, and a new direction emerged, that is, a change of focus from negative to positive peace. Among the reasons for curriculum changes, from WSS to CPST, was the desire to give the programme a human face, and to align the degree so that it promotes the positive peace and sustainable development needed to address trajectories associated with emerging nonviolent threats to humanity – such as a global pandemics. Lastly, we see the new direction of the CPST as a counterhegemonic strategy to address confrontational and militaristic approaches to human conflict. COVID-19 has reminded us that confrontational politics are slowly becoming irrelevant for addressing the ambivalence of life, and in the struggle to contain global pandemics, which pose new threats to peace, security and development

Borderless Curriculum in the Post-Human Era: Reflections on the United States of America and South African Initial Teacher Pedagogical Practices

This paper interrogates the opportunities and challenges of a borderless curriculum as the alternative to reimagine a better future premised on initial teacher education. The paper comes against the background that curriculum projects remain nationalised, depriving learners and educators of an opportunity to learn from the best educational practices outside their borders. The paper is located in posthumanism, where a borderless curriculum through technology can be positioned to respond positively to human tragedies such as war, systematic racism, human trafficking and conflict. Borderless curriculum involves unlearning in order to learn by harvesting best practices across borders to reimagine a comprehensive initial teacher education that addresses the lived realities of the learners globally. The paper argues that the posthuman era provides a platform for nations to share knowledge in the virtual and blended space to deconstruct prejudices while evoking living and working together across curriculum and spaces to improve initial teacher education

The legacy of Sir Reginald Stephen Garfield Todd in Zimbabwean public life history

This article investigates the contribution of white liberal politics of an ex-missionary New Zealander, Sir Reginald Stephen Garfield Todd (from 1953 to 1958), on the development of Southern Rhodesia towards becoming an independent state. It outlines the contribution he made towards the progress of black Zimbabweans in a number of spheres. It arouses interest in contemporary Zimbabwean religious and political discourses. Todd held a hybridity of roles in transitional politics from the blunting settler racism to the sharpening of African capability on multi-racial democracy important for our debate on the decolonisation of southern Africa. He was a rhetorically gifted radical paternalist who adopted reformist policies to advance both the African cause and his prophetic vocation. He suggested technocratic solutions that could reorganise and diversify political and economic options. Contribution: This study uses critical discourse analysis (CDA) on the wider literature on Todd’s biography and African policies in view of his Christian vocation towards changing conditions of socio-economic, political-religious and technological-technocratic solutions to contemporary African independence. He was a man of his times living and working in an increasingly problematic context guided by the Christian principles in which he was reared. He is the ‘father of faith’ in the Church of Christ in Zimbabwe (COCZ), and leaves us pedagogical lessons on human security, gender equality, church governance and human well-being that require review within the contemporary Christian fraternity

The ambivalence of comradeship in the appointment of principals: A threat to the provision of quality education

In this article, we problematise the practice of appointing principals on the basis of comradeship instead of excellence, qualifications and competency. The appointment of principals in South Africa has, over the years, become politicised and unionised to the extent that it is contextualised within comradeship narratives, thereby negating the competency and qualifications that are required to champion quality education – education that is essential to empower people. To cement its arguments, the article is couched in decoloniality, a framework that evokes the need to challenge coloniality, which has displaced professionalism and competency as criteria for appointing principals. The data for the study were generated through questionnaires completed by, and interviews with, 19 participants in KwaZulu-Natal (KZN) province. The article reports that most schools with comrade principals face challenges related to competency, learner performance and indiscipline. The article recommends that the Department of Basic Education revisit its   appointment policy for principals to ensure that competent principals are appointed, regardless of whether they are comrades or not. Keywords: comradeship; politics of belonging and othering; principalship; unionis

Covid-19 and the entrenchment of a virtual Elite private school: Rethinking education policies in Zimbabwe

By using a critical emancipatory research framework, this theoretical paper discusses the COVID-19-induced commercialisation of the education system in Zimbabwe. It argues that COVID-19 exposed and widened the digital gap between privileged and underprivileged learners, regardless of the learners’ geographical location. The digitalisation of the education space –in adherence to World Health Organization’s COVID-19 guidelines – has resulted in the creation of virtual elite schools. Learners from privileged families found sanctuary in digital learning, whilst underprivileged learners continue to be exposed to the reality of commercialised education. This trend has revealed educational inequalities between privileged and underprivileged learners. The paper answers two major questions: 1. What are the inequalities that were reintroduced by the COVID-19 pandemic in the Zimbabwean education system? and 2. How effective is stakeholders’ response to COVID-19-induced inequalities? The paper argues that COVID-19 has dashed the hopes of free education for all, by creating a digital gap that perpetuates and entrenches inequalities in relation to learners. In light of these findings, the study suggests that education stakeholders invest in digital infrastructure, with special attention being paid to learners’ economic status, as opposed to their geographical location

The Interface of Politics and Religion in Zimbabwe: Rethinking Religious Leaders as Agents of Consecration and Repudiation

This article seeks to problematise religious figures and politicians who use religious discourses, narratives and functions to justify oppressive hegemonic systems and structures. In doing so, we show how various religious figures have amalgamated or joined together with oppressive political figures to maintain the status quo, paving the way for what we term the ‘consecration’ and ‘enthronement’ of political figures. Furthermore, we show how religious figures who failed the ZANU PF’s political part of their ideology, were dislodged from enthronement due to their different understanding of democracy. To problematise oppressive religious discourses used in the politics of an oppressive status quo, we position our article within critical emancipatory research (CER) discourse, by paying attention to its tenets, such as social justice, elimination of false consciousness, and emancipation. The article references our observations and findings, deriving from document analysis, on how religious leaders have related to the ZANU PF over the years. The argument is that religion, in the context of politics, should be aimed at improving human conditions, promoting social justice and achieving emancipation, and challenging oppressive political structures. It should unmask violence and represent all religious followers fairly and equally, regardless of political affiliation

Educating Progressed Learners in Times of COVID-19: How Can Bricolage Help?

This paper discusses using bricolage to mitigate the struggles faced by progressed learners in rural KwaZulu-Natal, South Africa, in the context of the global COVID-19 pandemic. Most progressed learners perform poorly in many subjects, especially sciences. Their struggle has stimulated the need to find ways to enhance their performance. Reinvented artefacts and processes can be used for emancipation, and to transform agendas for improving the performance of progressed learners. To collect data, we used participatory action research, which uses a thematic approach to make meaning of data. We created a WhatsApp group to enable focus group discussions for collecting data, to circumvent COVID-19 restrictions. The group had 14 members, among whom teachers and learners from rural schools. The study found that the factors that contributed to poor performance were a lack of teaching and learning materials, too few teachers, less than optimal teaching methods and learners’ attitudes towards science subjects. The main argument of the article is that, in this time characterised by the COVID-19 pandemic, embracing bricolage has the impetus to mitigate challenges relating to the education of progressed learners. Thus, it is important to emancipate teachers, so that they can bricolise the environment for teaching and learning

Conundrum of religious mafia and legislation in South Africa: When does religion become a national threat? Reference to the Seven Angels Ministry

In this theoretical article, I analyse the hearing of the Seven Angels Ministry before the Commission for Religious and Linguistic Rights, and subsequent events that led to the killing of police and army officers at the Ngcobo Police Station. Informed by critical emancipatory research theory, I unpack the emerging nexus of the state, gender, legislation, religious freedom and human rights in the context of religious mafia. I answer two questions in relation to the Seven Angels Ministry and the Ngcobo killings: ‘What are the tenets of a mafiarised religion?’ and ‘What can be done to mitigate the challenge?’ I argue that a philosophical understanding of the constitution, education, gender and politics as practiced by the Seven Angels Ministry presents a trajectory of religion in contemporary society that must be problematised, unearthed and challenged to produce a world order that is responsive to societal needs and devoid of oppression and coloniality. I also argue that while religious freedom is a human right, it is important that legislation protects citizens from religious mafias, particularly when religious discourses negate schooling, promote gender inequality and emphasise constitutional delinquency. Intradisciplinary and/or interdisciplinary implications: The article is interdisciplinary in the sense that it addresses the issues of education, constitutionalism, gender, child abuse and a need for a theology that challenges religious mafia exhibited by some religious movements. It calls for a change in legislation, and a different approach to theology as well as in curricula to address lived realities