The Christianisation of the Peloponnese : the case for strategic change

The issue of the persistence of paganism is now quite well considered; however, it is only in recent times that the same concern approached from another perspective, the multifaceted nature of the Christianisation of the Peloponnese, has become the topic of detailed discussion. It is likely that Christianisation in Achaea took place incrementally and with a variety of effects according to the location. The processes of how this took place and under what circumstances remain to be discussed in detail. As a considered and active process, understanding methods of conversion should provide insights into the nature of society at the time, particularly in terms of communications. Church location reflects a range of choices made in terms of the conversion process and therefore is fundamental to analysing religious transformation. Such insights are important, particularly given the dearth of historical sources for, and difficulties of refining, church chronologies in the Peloponnese. In the case of the Late Antique Peloponnese, a great deal is known about many individual churches as a result of quite extensive excavation of a majority of them, particularly through the work of Pallas and Orlandos. This evidence, together with the results of a survey of all the known Late Antique churches in the Peloponnese undertaken in 2012, makes possible a synthetic interpretation of all the material within the surrounding landscape. While the precise chronologies may remain elusive, this present study shows how sociological theories of conversion processes can be applied to the topographic analysis of the Late Antique churches of the Peloponnese to help determine the nature of Christianisation across the diachronic range. In this work I will present some new theories regarding processes and phases of conversion, and the implications of these in terms of understanding networks and society in the Late Antique Peloponnese.PostprintPostprintPeer reviewe

Islands in a sea of change? Continuity and abandonment in Dark Age Corinth and Thessaloniki

Abstract In the sixth century after Christ, the Greek cities of Corinth and Thessaloniki were both still centers of imperial Roman and nascent Christian administrations, ancient population centers protected by high fortification walls. But much of scholarship continues to portray Thessaloniki as a veritable island of civilization during the next two "dark" centuries, with cities of southern Greece like Corinth virtually abandoned after earthquakes, plague, and barbarian invasion. Yet recently historians are reading the few literary sources much more critically, and excavation is also slowly beginning to fill in this gap. Thus long-known evidence of urban continuity in Thessaloniki along with the fruits of some of these methodological advances can begin to provide a new model of Dark Age continuity and abandonment for Corinth and other ancient cities of Byzantine Greece. © 2010 Springer Science+Business Media, LLC