Panduan Pengarusutamaan Gender dalam Siklus Pengelolaan Program

Naskah ini berisi konsep-konsep dasar, langkah-langkah utama, dan perangkat-perangkat dalam pengarusutamaan gender dalam siklus pengelolaan program. Naskah ini dimaksudkan sebagai salah satu bahan rujukan bagi Kemitraan-Partnership for Governance Reform, secara khusus bagi Program Forest Governance Program phase 2 (FGP -2) dan secara umum bagi Direktorat Sustainable Environmental Governance (SEG) dan Sustainable Development Governance (SDG), serta bagi organisasi-organisasi masyarakat sipil yang merupakan mitra kerja FGP-2 dan program Kemitraan lain yang terkait

Strategi Perempuan Adat Pendatang dalam Merespon Sistem Budaya Padi sebagai Sumber Penghidupan

Penelitian ini bertujuan untuk menelusuri dan memperoleh informasi mengenai strategi perempuan pendatang dalam merespon sistem budaya padi sebagai sumber penghidupan, juga untuk menemukan bentuk-bentuk perjuangan perempuan pendatang dalam berurusan dengan serangkaian adat istiadat dan adaptasi budaya baru dalam kehidupan mereka sebagai perempuan adat. Subjek dalam penelitian ini adalah perempuan adat pendatang yang memutuskan untuk tinggal dan menetap di Kasepuhan Ciptagelar akibat menikah dengan laki-laki asal Ciptagelar. Metode yang digunakan adalah kualitatif perspektif feminis, teknik pengumpulan data dilakukan dengan wawancara mendalam dan studi data sekunder, analisis data dilakukan dengan cara coding dan pengklasifikasian data sesuai tema-tema hingga penarikan kesimpulan, lalu interpretasi data menggunakan teori feminist political ecology. Hasil penelitian menunjukkan bahwa para perempuan adat pendatang melakukan beragam strategi sebagai perjuangan dalam pemenuhan penghidupan mereka, seperti: meleburkan diri mereka terhadap masyarakat yang mereka datangi dengan cara taat pada aturan adat dan aktif berkegiatan di Imah Gede sebagaimana yang dilakukan para perempuan non pendatang, melakukan pertanian non padi untuk menopang perekonomian keluarga, dan memanfaatkan peluang mata pencaharian dari tamu yang berkunjung dan menginap di rumah mereka

Janus Faced of Women's Parliament Family Line: Representation of Women in Politics and Party Oligarchy

The implementation of affirmative quota policies by political structures, especially political parties as one of the elements of the political infrastructure, has provided the widest possible opportunity for women to be directly involved in the political process, such as becoming members of parliament to carry out over sight, budgeting, and legislative functions: the making and policymaking and political decisions. This research examines how women in the family path of the 2019’s election results, on the one hand, their faces are seen as political representatives of women in parliament, but on the other hand, they are also seen as representatives of the interests of party oligarchy in parliament. We explored the filling of affirmative quotas for female parliamentary candidates from the family line by political parties which allowed us to identify women parliamentarians from the family line as having two faces, namely as women's political representatives as well as party political representatives. In a stronger party oligarchy, we argue that filling the affirmative quota of female parliamentary candidates from the family line apart from being urged by the affirmative quota policy for 30%women's political representation, is also motivated by the interests of party oligarchy. We adopt the thoughts of Anne Phillips (1991) about the politics of presence which sees that women's representation in parliament starts from the number, not from the policies they produce

POSISI PEREMPUAN BUGIS DALAM TRADISI, RITUAL DAN NORMA BUDAYA SIRI

Sebagai salah satu kelompok etnik tertua di Indonesia yang berasal dari wilayah Sulawesi Selatan, suku Bugis dikatakan sebagai kelompok etnik yang sangat beradab; memiliki nilai-nilai budaya mendalam yang sangat dibanggakan karena telah berkembang pesat jauh sebelum kolonialisasi dan Islam masuk ke Indonesia. Namun, dibalik peradaban suku Bugis yang sangat dibanggakan ini, terkubur berbagai nilai filosofis mendasar dalam konsep siri’ yang memiliki potensi menimbulkan ketimpangan dan ketidakadilan gender. Artikel ini menggunakan penelitian-penelitian terdahulu untuk menelusuri bagaimana perempuan Bugis dibentuk oleh tradisi, ritual dan norma budaya siri’ melalui proses budaya yang sistematis pada setiap fase kehidupan mereka

Strategy of Livelihood among Persons Having Social Stigma in Sexual Orientation

The dilemma of bisexual identity not only brings existential problems for their identity but also their livelihood. This article focused on the pandemic time and showed the challenges and strategies of Christian bisexual groups to maintain their livelihoods before and after the pandemic. This article aimed to expose the strategy of livelihood among the persons having social stigma in sexual orientation in a heteronormative hegemonic system such as Indonesia. Applying a qualitative method with a case study of two Christian bisexuals, this study showed two main findings: first, gender and bisexual orientation have an impact on rejection, oppression, and job transfer in the period before and after the pandemic due to unequal power relations in heteronormative structures. These power relations also lead to the neglect of non-heteronormative contributions to the informal sector in a heteronormative economic structure. Secondly, bisexual individuals developed a particular resilience strategy during a pandemic, one of which is by utilizing informal networks with non-heteronormative groups. Another finding is the influence of religion which simultaneously provides support and oppression to the livelihoods of non-heteronormative groups

Strategy of Livelihood among Persons Having Social Stigma in Sexual Orientation

This article aimed to expose the strategy of livelihood among the persons having social stigma in sexual orientation among heteronormative hegemonic system as Indonesia. This article focused on the pandemic time and showed the challenges and strategies of Christian bisexual groups to maintain their livelihoods before and after the pandemic. This study used a qualitative analysis with a case study of two Christian bisexuals. Data were collected by in-depth interviews through offline and online interviews. Data were analyzed with the perspective of Mary Virginia Lee Badgett's feminist economic theory, which included non-heteronormative people in her proposed feminist economic model. This study showed two main findings: first, gender and bisexual orientation have an impact on rejection, oppression, and job transfer in the period before and after the pandemic due to unequal power relations in heteronormative structures. These power relations also lead to the neglect of non-heteronormative contributions to the informal sector in a heteronormative economic structure. Secondly, bisexual individuals developed a particular resilience strategy during a pandemic, one of which is by utilizing informal networks with non-heteronormative groups. Another finding is the influence of religion which simultaneously provides support and oppression to the livelihoods of non-heteronormative groups

Gender equality approaches in water, sanitation, and hygiene programs: Towards gender-transformative practice

The recent (re-)emergence of gender-transformative approaches in the development sector has focused on transforming the gender norms, dynamics, and structures which perpetuate inequalities. Yet, the application of gender-transformative approaches within water, sanitation, and hygiene (WASH) programing remains nascent as compared with other sectors. Adopting a feminist sensemaking approach drawing on literature and practice, this inquiry sought to document and critically reflect on the conceptualization and innovation of gender-transformative thinking in the Australian Government's Water for Women Fund. Through three sensemaking workshops and associated analysis, participants developed a conceptual framework and set of illustrative case examples to support WASH practitioners to integrate strengthened gender-transformative practice. The multi-layered framework contains varied entry points to support multi-disciplinary WASH teams integrating gender equality, as skills and resources permit. Initiatives can be categorized as insensitive, sensitive, responsive or transformative, and prompted by five common motivators (welfare, efficiency, equity, empowerment, and transformative requality). The framework has at its foundation two diverging tendencies: toward instrumental gender potential and toward transformative gender potential. The article draws on historical and recent WASH literature to illustrate the conceptual framework in relation to: (i) community mobilization, (ii) governance, service provision, and oversight, and (iii) enterprise development. The illustrative examples provide practical guidance for WASH practitioners integrating gendered thinking into programs, projects, and policies. We offer a working definition for gender-transformative WASH and reflect on how the acknowledgment, consideration, and transformation of gender inequalities can lead to simultaneously strengthened WASH outcomes and improved gender equality