212 research outputs found
Urban Land-based Healing: A Northern Intervention Strategy
Urban Indigenous populations face significant health and social disparities across Canada. With high rates of homelessness and substance abuse, there are often few options for urban Indigenous Peoples to access land-based healing programs despite the increasingly known and appreciated benefits. In May 2018, the first urban land-based healing camp opened in Yellowknife, Northwest Territories, Canada, one of the first to our knowledge in Canada or the United States. This camp may serve as a potential model for an Indigenous-led and Indigenous-based healing camp in an urban setting. We seek to present preliminary outcome data from the healing camp in a setting with a high-risk population struggling with substance use and homelessness. Reflections are presented for challenging logistical and methodological considerations for applications elsewhere. This northern based effort affords us ample opportunity for expanding the existing knowledge base for land-based healing applied to an urban Indigenous high-risk setting
Nature Prescriptions and Indigenous Peoples: A Qualitative Inquiry in the Northwest Territories, Canada
Nature prescription programs have become more common within healthcare settings. Despite the health benefits of being in nature, nature prescriptions within the context of Indigenous Peoples have received little attention. We therefore sought to answer the following question: What are circumpolar-based physicians’ and Indigenous Elders’ views on nature prescribing in the Northwest Territories, Canada? We carried out thirteen semi-structured interviews with physicians between May 2022 and March 2023, and one sharing circle with Indigenous Elders in February 2023. Separate reflexive thematic analysis was carried out to generate key themes through inductive coding of the data. The main themes identified from the physician interviews included the importance of cultural context; barriers with nature prescriptions in the region; and the potential for nature prescriptions in the North. Reflections shared by the Elders included the need for things to be done in the right way; the sentiment that the Land is not just an experience but a way of life; and the importance of traditional food as a connection with Nature. With expanding nature prescription programs, key considerations are needed when serving Indigenous communities. Further investigation is warranted to ensure that nature prescriptions are appropriate within a given context, are inclusive of supporting Land-based approaches to health and wellbeing, and are considered within the context of Indigenous self-determination
The agronomic, environmental and economic implications of a combined food and energy system.
Available from British Library Document Supply Centre-DSC:DXN051939 / BLDSC - British Library Document Supply CentreSIGLEGBUnited Kingdo
Indigenous Natural or First Law in planetary health
Indigenous Peoples associate their own laws with the laws of the natural world, which are formally known as or translated as Natural or First Law. These laws come from the Creator and the Land through our ancestral stories and therefore, they are sacred. All aspects of life and existence depend on living and following these natural First Laws. Since colonization, Indigenous Peoples’ Natural Laws have been forcibly replaced by modern-day laws that do not take into account the sacred relationship between the Earth and all of her inhabitants. The force of societies who live outside of Natural Law has ensured the modern-day consequences of not living in balance with nature. Pandemics and global environmental change, including climate change, are all consequences of not following the Natural Laws that are encapsulated by the interconnected nature of the universe. Here we discuss Natural Law from an Indigenous paradigm and worldview which carries implications for planetary health and wider environmental movements around the globe
The past, present, and future of nature and place-based interventions for human health
The benefits of exposure to nature for human health and wellbeing have been evidenced throughout history and across global civilisations. However, research on nature and place-based interventions for human health often centres around a reactive healthcare model rather than fully considering the cultural and historical scope of holistic approaches to health. Adopting a context-setting approach, the article signposts readers to periods, places, and practices which have exemplified or advanced our collective global understanding of health and place. This narrative review demonstrates how different disciplines, and cultural knowledges can provide a foundation to develop nature-based interventions and further curiosity to learn from other practices. The COVID-19 pandemic has changed how some people connect with their environments and consider global health. There is now an opportunity to reflection on, and ethically engage with, different practices and approaches to transition towards a more sustainable future which integrates landscape planning with health promotion
Traditional ecological knowledge in restoration ecology: a call to listen deeply, to engage with, and respect Indigenous voices
The United Nations heralded 2021–2030 as the UN Decade on Ecosystem Restoration. A socioecological approach to restoration has been proposed that honors the diversity in ecological landscapes and their respective cultures and peoples with the goal of repairing degraded ecosystems. Indigenous peoples are intimately interconnected with landscapes, which are under mounting pressure from anthropogenic global environmental change. Article 31 of the UN Declaration on the Rights of Indigenous Peoples states the rights of Indigenous peoples to maintain, protect, and control their culture and traditional ecological knowledge (TEK); however, these rights have not always been acknowledged. We are concerned that large global restoration goals will continue to promote TEK extraction that further perpetuates inequities and discrimination of Indigenous peoples. If the restoration sector wishes to partner with Indigenous communities leading TEK efforts, it needs to understand established international agreements and proactively protect intellectual property and data sovereignty rights. To illustrate a theme of ethical engagement, we present risks to TEK integrity while highlighting engagement that has successfully promoted Indigenous leadership and self‐determination. We propose that a decade of responsible and respectful restoration will be achieved only with shared principles and an ethical code of conduct for TEK partnerships. We argue that deep listening with Indigenous peoples and engagement with humility and respect needs to be the starting point. Finally, we propose an Indigenous‐led workshop to re‐imagine and re‐develop equitable ways forward for TEK partnerships in restoration, with explicit considerations for the rights, livelihoods, and leadership of Indigenous peoples
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Exiting the Anthropocene : Achieving personal and planetary health in the 21st century
Planetary health provides a perspective of ecological interdependence that connects the health and vitality of individuals, communities, and Earth's natural systems. It includes the social, political, and economic ecosystems that influence both individuals and whole societies. In an era of interconnected grand challenges threatening health of all systems at all scales, planetary health provides a framework for cross-sectoral collaboration and unified systems approaches to solutions. The field of allergy is at the forefront of these efforts. Allergic conditions are a sentinel measure of environmental impact on human health in early life-illuminating how ecological changes affect immune development and predispose to a wider range of inflammatory noncommunicable diseases (NCDs). This shows how adverse macroscale ecology in the Anthropocene penetrates to the molecular level of personal and microscale ecology, including the microbial systems at the foundations of all ecosystems. It provides the basis for more integrated efforts to address widespread environmental degradation and adverse effects of maladaptive urbanization, food systems, lifestyle behaviors, and socioeconomic disadvantage. Nature-based solutions and efforts to improve nature-relatedness are crucial for restoring symbiosis, balance, and mutualism in every sense, recognizing that both personal lifestyle choices and collective structural actions are needed in tandem. Ultimately, meaningful ecological approaches will depend on placing greater emphasis on psychological and cultural dimensions such as mindfulness, values, and moral wisdom to ensure a sustainable and resilient future.Peer reviewe
A scoping review of Indigenous suicide prevention in circumpolar regions
Background. Suicide is a serious public health challenge in circumpolar regions, especially among Indigenous
youth. Indigenous communities, government agencies and health care providers are making concerted efforts
to reduce the burden of suicide and strengthen protective factors for individuals, families and communities.
The persistence of suicide has made it clear that more needs to be done.
Objective. Our aim was to undertake a scoping review of the peer-reviewed literature on suicide prevention
and interventions in Indigenous communities across the circumpolar north. Our objective was to determine
the extent and types of interventions that have been reported during past decade. We want to use this
knowledge to support community initiative and inform intervention development and evaluation.
Design. We conducted a scoping review of online databases to identify studies published between 2004 and
2014. We included articles that described interventions in differentiated circumpolar Indigenous populations
and provided evaluation data. We retained grey literature publications for comparative reference.
Results. Our search identified 95 articles that focused on suicide in distinct circumpolar Indigenous populations;
19 articles discussed specific suicide-related interventions and 7 of these described program evaluation
methods and results in detail. The majority of publications on specific interventions were found in North
American countries. The majority of prevention or intervention documentation was found in supporting grey
literature sources.
Conclusion. Despite widespread concern about suicide in the circumpolar world and active community efforts
to promote resilience and mental well-being, we found few recorded programs or initiatives documented in the
peer-reviewed literature, and even fewer focusing specifically on youth intervention. The interventions
described in the studies we found had diverse program designs and content, and used varied evaluation
methods and outcomes. The studies we included consistently reported that it was important to use communitybased
and culturally guided interventions and evaluations. This article summarizes the current climate of
Indigenous circumpolar suicide research in the context of intervention and highlights how intervention-based
outcomes have largely remained outside of peer-reviewed sources in this region of the world
Keratinocytes can modulate and directly initiate nociceptive responses
How thermal, mechanical and chemical stimuli applied to the skin are transduced into signals transmitted by peripheral neurons to the CNS is an area of intense study. Several studies indicate that transduction mechanisms are intrinsic to cutaneous neurons and that epidermal keratinocytes only modulate this transduction. Using mice expressing channelrhodopsin (ChR2) in keratinocytes we show that blue light activation of the epidermis alone can produce action potentials (APs) in multiple types of cutaneous sensory neurons including SA1, A-HTMR, CM, CH, CMC, CMH and CMHC fiber types. In loss of function studies, yellow light stimulation of keratinocytes that express halorhodopsin reduced AP generation in response to naturalistic stimuli. These findings support the idea that intrinsic sensory transduction mechanisms in epidermal keratinocytes can directly elicit AP firing in nociceptive as well as tactile sensory afferents and suggest a significantly expanded role for the epidermis in sensory processing
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