EKSPRESI KEAGAMAAN MASYARAKAT PINGGIR KOTA (Studi Kasus di Cimenyan Bandung)

This study departs from the assumption that a society that is transitioning from a technological perspective will affect its religious attitude. The research was conducted at the Parukuyan Community in the Ciburial Village, Cimenyan District, Bandung Regency. This research uses qualitative methods with sociological and anthropological approaches. The theory used is Emile Durkheim's theory about the nature of religious experience. The results showed that: 1. The parukuyan community followers belong to religious groups, this is evidenced by the parukuyan followers in the divine aspect who believe in God as the ruler of the universe, however, in this divinity parukuyan followers practice religious syncretism in their beliefs. ; 2. In the aspect of message bearers and propagators of religion, parukuyan followers believe in prophethood as an intermediary from God to convey religious teachings to mankind, and also parukuyan followers respect guardians as the successors of prophets and spreaders of religious teachings; and 3. In the socio-cultural aspects such as radicalism and tolerance, followers of the Parukuyan association appreciate the diversity of humans in various aspects and are believed that this diversity is a necessity that everyone should respect

Implementasi Toleransi Beragama di Pondok Pesantren (Studi Kasus di Pondok Pesantren Universal Bandung)

The symptoms of religious intolerance in Indonesia began to undermine diversity in Indonesia. The most influential factor in encouraging the occurrence of these symptoms is education. In this case, education that is Islamic in mind is a pesantren. Pesantren is an educational institution that has its own perspective and style of thinking about tolerance. This study aims to determine the constructs of thought and the implementation of religious tolerance implemented in education and activities carried out at Universal Islamic Boarding Schools. This study uses descriptive qualitative research methods using observation, interview, and documentation techniques. The results of the study show that: The construction of thoughts built on religious tolerance is categorized as inclusive thoughts and attitudes in religion, namely thoughts that believe in the existence of truth in other religious beliefs. The foundation of the thought construction is tasamuh, which is a moderate style of Islamic understanding. The concept of religious tolerance is implemented in the policies of Universal Islamic boarding schools through a curriculum of educational activities that reflects education with a multiculturalism-pluralism pattern. This education includes conflict resolution education, Human Rights (HAM), pesantren education for peace. Regarding activities that reflect multiculturalism-pluralism education, namely muhadlarah, pesantren for peace seminars, and cross-cultural discussions with various universities without favoritism

Keberagamaan masyarakat pedesaan: Studi terhadap perilaku keberagamaan masyarakat Paguyuban Parukuyan Ciburial Kabupaten Bandung

INDONESIA : Kehidupan sosial masyarakat terdiri dari berbagai aspek dan salah satunya adalah fenomena beragama. Tujuan dari penelitian ini adalah untuk memahami dan mengungkapkan perilaku keagamaan masyarakat pedesaan dengan lokusnya adalah paguyuban Parukuyan kabupaten Bandung. Paguyuban Parukuyan merupakan sebuah komunitas yang berada di daerah pedesaan dengan anggotanya yang heterogen baik itu agama, latar belakang pendidikan, maupun profesi para pengikutnya. Dengan tujuan penelitian tersebut, maka fokus penelitian ini tertuang pada hal sebagai berikut: 1. Memahami berbagai pemikiran keagamaan masyarakat Paguyuban Parukuyan, 2. Memahami ritus keagamaan masyarakat paguyuban Parukuyan, 3. Memahami berbagai faktor sosial-budaya dalam membentuk keberagamaan masyarakat paguyuban Parukuyan. Paradigma yang digunakan dalam penelitian ini adalah paradigma naturalistik atau disebut juga definisi sosial dan secara tekhnisnya menggunakan teori Joachim Wach yang menjelaskan tiga aspek keberagamaan yaitu pemikiran, ritus, dan sistem organisasi. Adapun metode yang dipakai dalam penelitian ini adalah kualitatif dengan menggunakan pola induktif. Data penelitian ini diperoleh melalui observasi partisipatoris dalam berbagai kegiatan Parukuyan dan juga dengan wawancara terhadap berbagai pihak yang diperlukan yaitu pemimpin paguyuban, para pengikut, masyarakat sekitar, tokoh agama, tokoh masyarakat, dan juga aparat pemerintah untuk mendapatkan data yang komprehensif. Dari berbagai data di lapangan dan setelah dianalisis, keberagamaan masyarakat paguyuban Parukuyan adalah sebagai berikut: Dalam aspek pemikiran, anggota paguyuban Parukuyan mempercayai adanya Tuhan sebagai suatu dzat yang menguasai dan mengatur seluruh alam, meyakini bahwa para nabi dan wali merupakan manusia suci yang harus diangungkan, dan menjunjung tinggi toleransi. Adapun ritus keagamaannya terdapat beberapa hal yang dilakukan baik itu berkala maupun insidental, yaitu: 1. Mandi pada malam Jum’at kliwon sebagai ritual yang dimaksudkan membersihkan diri secara lahir dan batin, 2. Melaksanakan pengobatan spiritual, dan 3. Ruwatan bumi. Perilaku keberagamaan masyarakat Parukuyan akomodatif dari berbagai kebudayaan karena latar belakang pengalaman spiritual pemimpinnya. Dari berbagai fakta tersebut, maka dapat disimpulkan bahwa anggota paguyuban Parukuyan dalam ekspresi perilaku keberagamaannya melakukan sinkretisme sesuai dengan pengalaman spiritual pemimpinnya dan dalam aktualisasi ritusnya sangat sentralistik, yaitu bergantung kepada sosok pemimpinnya. ENGLISH : Social life consists of various aspects and one of them is the phenomenon of religion. The purpose of this study is to understand and reveal the religious behavior of rural communities with the locus being the Parukuyan Familiar Community, Bandung regency. Parukuyan Familiar Community is a community located in a rural area with heterogeneous members of both religion, educational background, and professions of its followers. With the aim of this research, the focus of this research is contained in the following: 1. Understanding the various religious thoughts of the Parukuyan Community, 2. Understanding the religious rites of the Parukuyan community, 3. Understanding the various socio-cultural factors in shaping the diversity of the Parukuyan community. The paradigm used in this study is the naturalistic paradigm or also known as the social definition and technically uses Joachim Wach's theory which explains three aspects of diversity, namely thought, rites, and organizational systems. The method used in this research is qualitative by using an inductive pattern. This research data was obtained through participatory observation in various Parukuyan activities and also by interviewing various parties needed, namely community leaders, followers, local communities, religious leaders, community leaders, and also government officials to obtain comprehensive data. From various data in the field and after analysis, the diversity of the Parukuyan community is as follows: and uphold tolerance. As for the religious rites, there are several things that are done both periodically and incidentally, namely: 1. Bathing on Friday kliwon nights as a ritual that is meant to cleanse oneself physically and mentally, 2. Carry out spiritual healing, and 3. Ruwatan the earth. The religious behavior of the Parukuyan people is accommodating from various cultures because of the background of the spiritual experience of the leader. From these various facts, it can be concluded that members of the Parukuyan community in the expression of their religious behavior carry out syncretism in accordance with the spiritual experience of their leader and in the actualization of the ritual is very centralistic, which depends on the figure of the leader. ARAB : عرفان سيتيا بيرمانا: متدين في المجتمعات الريفية (دراسة عن السلوك الديني لمجتمع باروكويان سيبوريال ، باندونغ ريجنسي) تتكون الحياة الاجتماعية للمجتمع من جوانب مختلفة ومن بينها ظاهرة الدين. الغرض من هذه الدراسة هو فهم وكشف السلوك الديني للمجتمعات الريفية مع كون المكان هو جمعية باروكويان ، باندونغ ريجنسي. جمعية باروكويان هو مجتمع يقع في منطقة ريفية مع أعضاء غير متجانسين من كل من الدين والخلفية التعليمية والمهن لأتباعه. بهدف هذا البحث ، ينصب تركيز هذا البحث على ما يلي: 1. فهم الأفكار الدينية المختلفة لمجتمع باروكويان ، 2. فهم الطقوس الدينية لمجتمع باروكويان ، 3. فهم العوامل الاجتماعية والثقافية المختلفة في تشكيل تنوع مجتمع باروكويان. النموذج المستخدم في هذه الدراسة هو النموذج الطبيعي أو يسمى أيضًا التعريف الاجتماعي ويستخدم تقنيًا نظرية يواكيم واش التي تشرح ثلاثة جوانب للتنوع ، وهي الفكر والطقوس والأنظمة التنظيمية. الطريقة المستخدمة في هذا البحث هي الطريقة النوعية باستخدام النمط الاستقرائي. تم الحصول على بيانات هذا البحث من خلال الملاحظة التشاركية في أنشطة باروكويان المختلفة وأيضًا من خلال إجراء مقابلات مع مختلف الأطراف اللازمة ، أي قادة المجتمع والأتباع والمجتمعات المحلية والزعماء الدينيين وقادة المجتمع وأيضًا المسؤولين الحكوميين للحصول على بيانات شاملة. من البيانات المختلفة في الميدان وبعد تحليلها ، تنوع مجتمع باروكويان على النحو التالي: في جانب التفكير ، يؤمن أفراد مجتمع باروكويان بالله ككائن يسيطر على الطبيعة وينظمها ، ويعتقد أن الأنبياء والأوصياء هم بشر مقدسون يجب تعظيمهم ، والتمسك بالتسامح. أما فيما يتعلق بالطقوس الدينية ، فهناك عدة أمور يتم القيام بها بشكل دوري وعرضي ، وهي: 1- الاستحمام في ليالي الجمعة كطقوس للتطهير الجسدي والذهني ، 2. القيام بالشفاء الروحي ، 3. روح الأرض. يتكيف السلوك الديني لشعب باروكويان مع ثقافات مختلفة بسبب خلفية التجربة الروحية للقائد. من هذه الحقائق المختلفة ، يمكن أن نستنتج أن أعضاء مجتمع باروكويان في التعبير عن سلوكهم الديني ينفذون التوفيق بين المعتقدات وفقًا للتجربة الروحية لقائدهم وفي تحقيق الطقوس مركزية للغاية ، والتي تعتمد على شخصية القائد

Moderasi Islam Pada Tafsir Sunda Ayat Suci Lenyepaneun Karya Mohammad Emon Hasim

Al-Quran and al-Hadith are the main sources of reference in Islam, Islam is a religion blessed by Allah SWT which was conveyed by Rasulullah Saw to Muslims, in al-Quran it is mentioned if Muslims are the best ummah, the chosen ummah and the just ummah. . In the reality of the life of Muslims, it is the opposite, for example the emergence of radical groups and liberal groups, the debate on the matter of Furu 'iyah. The purpose of this research is to examine 2 issues, namely: How the interpretation of Moh. Emon Hasim on the concept of Moderation in the scope of Islam according to Moh. Emoh Hasim and the interpretation of Moh. Emon Hasim on the verses of wasathiyah. This research uses the method of maudhu'i (thematic), library research (Library Research) is qualitative descriptive. Data search technique is by way of documentation (photos) of books related to this research. The results show that there are two sources of data that form the basis of this study; first, the primary data source by using Tafsir Ayat Suci Lenyepaneun by Moh. Emon Hasim son of al-Qur’an al-Karim. Second, secondary data sources can be from works such as, books, scientific works or journals that have relevance to this research. The conclusion is sourced from Moh. Emon Hasim in the interpretation of the holy verses Lenyepaneun wasathan ummah which is the ummah that can uphold justice, balance and tolerant behavior towards human beings, as described in Surat al-Baqarah verse 143, Surat al-Maidah verse 89, Surat al-Adiyat verse 5, Surat al-Qalam verse 28 and Surat al-Baqarah verse 238. describes the principles of moderation in the scope of Islam and the behavior of moderate Muslims in accordance with the Qur'an, which is described as 3 terms, term adl in Surat al - Baqarah verse 282, surat al- Baqarah verse 124, and al- Hadid verse 25, the term tawazun in Surat al- Infithar verse 6- 7, Surat ar- Rahman verse 7 and al- Mulk verse 3, the term tasamuh is in Surat al - Imran verse 64, Surat al-Imran verse 159 and Surat al-Kafirun verses 1- 6

Pemodelan CFD pada pipa crude oil di kilang minyak.

TugasakhirinimemaparkanhasilpemodelanCFD terhadapalirancrude oil/water di dalammain linepadasistempemipaan.Pemodelandilakukanuntukmemprediksiperilakualirancrude oil/water di dalammain linedanmenentukansuatudaerahdimanakeduafluidatersebutsudahdalamkeadaantercampurmerata (homogen).Hasil simulasi ini akan dimanfaatkan untuk menentukan suatu daerah dimana in-line sample probe harus dipasang, bertepatan dengan posisi fluida yang telah homogen. Dengan demikian, pengambilan sample terhadap crude oil/water yang telah homogen tersebut dapat mewakili komposisi fluida di dalam pipa secara keseluruhan. Beberapa hal yang dapat disimpulkan dari hasil studi ini yaitu kondisi aliran akan mencapai homogen apabila jarakpenempatanJet nozzle diposisikanpadajarak -1014 mm daricenterline of elbow. Titik pengambilan sampel berada diantara 1014 - 1414 mm (rata-rata 1214 mm) dari centerline of elbow dengan penggunaan kapasitas pompa sebesar 60 m3/h.Hasil studi ini telahmemenuhistandar yang berlakudantelahmewakilidata crude oil physical properties selama 2 tahunpenerimaancrude oil melalui D-1, D-2, OM 70