HATE SPEECH FOR THE PURPOSE OF CREATING HOSTILITY IN INDONESIAN COMMUNITIES (Study of Criminalization and Legal Reality According to Criminal Law Experts)

Especially printed media sheets and electronic media monitors, as well as direct educational exposure, always fulfills important information presentations that are sometimes mixed with Hate speech in the digital age, and democratization is growing very rapidly lately. In addition to its many benefits, it will also be able to threaten the integrity of the nation. Hate speech (hate speech) can trigger the occurrence; riots, hostilities, fights, even wars. This research has some influence, because the previous article "TWITTER: Expressing Hate Speech Behind Tweeting Yudha Wirawanda and Tangguh Okta Wibowo, in" Prophetic Communication Journal "Sunan Kalijaga State Islamic University, Yogyakarta, only offered findings about the pattern of tweeter usage patterns among Indonesians, where they tend to be able to freely devote their particular emotions in cyberspace. This research is specifically for questioning; How do the expressions of hate speech in Indonesia give birth to the criminalization and legal reality according to Criminal law experts? This research is presented in the form of field research. The type of research is qualitative in descriptive exposure. The sample; North Sumatra, Aceh, DKI and West Java. Research findings; "No settlement of hate speech cases is found as an act of criminalization in the midst of Indonesian society. It is estimated, there are a handful of public perceptions that criminalization of the handling of hate speech cases in Indonesia, especially the hate speech clamps aimed at the Governmen

Application of the Simple, Fast and Light Cost Principles in the Determination of Time for Case Settlement in the Religious Court / Syar’iyah Court in Perspective of Maqashid Syari’ah

Courts under the Supreme Court of the Republic of Indonesia are always in the spotlight of the public and the media both about their performance and about the weaknesses and shortcomings in these institutions as judicial institutions that carry out the mandate of the provisions of the law. the determination of the time period for case settlement in various courts including the Religious Courts and the Syar’iyah Court quickly as mandated by the provisions of the Law which regulates that judicial procedures must be based on the principles of simple, fast and light costs. In reality, in judicial proceedings that take place in the Religious Courts and in the Syar’iyah Court, not always the principles of simplicity, speed and low cost can be applied. Often there are cases whose resolution takes a protracted time so that the litigants themselves certainly feel tired of undergoing all the existing judicial processes. When viewed from the point of view of Islamic law, a decision / law that is born by humans must actually be in line with the intent and purpose of the Islamic law itself or known as Maqashid al-Syari’ah. In this study using the type of library research (library research), the object of this research is a court decision, the nature of this research is Descriptive-analytic and Qualitative Data Analysis. The results of the study concluded that from the point of view of Maqashid al-Syari’ah, the application of the principles of simple, fast and light costs in case settlement in the Religious Courts and the Syar’iyah Court is classified as the application of Maqashid at the hajiyyah level, namely to provide convenience for justice seekers in obtaining access to justice as fair as possible

Criminal Provisions in Government Regulation Number 9 of 1975 According to Law Number 12 of 2011

This paper aims at explaining the criminal provisions in government regulation number 9 of 1975, according to Law Number 12 of 2011. The research method used in conducting this article is a qualitative research method with a normative juridical research type using the statute approach. Sources of data are divided into two forms, namely primary data sources obtained directly from main sources such as the head of the Regional Office of the Ministry of Religions of the Republic of Indonesia, Commission III of the House of Representatives of the Republic of Indonesia, the Head of the High Court of Religion of North Sumatra, and experts in the field of Islamic law. In addition, laws and regulations and the book of ushul fiqh are used as secondary materials. Data analysis was carried out in the stages of data reduction, data presentation, and conclusion. The results show that the criteria for marriage that can be punished or fined are divided into two, namely First, is the presence of intention. Second, the action is detrimental to another person, in other words, the injured person reports or complains about the detrimental action to the police so that it can be processed because the provision is a complaint offense. Tulisan ini bertujuan untuk menjelaskan ketentuan pidana dalam peraturan pemerintah nomor 9 tahun 1975 menurut Undang-Undang Nomor 12 Tahun 2011. Adapun metode penelitian yang digunakan dalam penulisan artikel ini adalah metode penelitian kualitatif dengan Jenis Penelitian yuridis normative menggunakan pendekatan statute approach. Sumber data terbagi pada dua bentuk yaitu sumber data primer yang diperoleh langsung dari sumber utama seperti kepala kanwil Kementerian Agama RI, Komisi III DPR RI, Ketua Pengadilan Tinggi Agama Sumatera Utara, dan pakar dibidang hukum Islam. Selain itu, Peraturan perundang-undangan dan kitab ushul fiqih dijadikan sebagai bahan sekunder. Analisis data dilakukan dengan tahapan reduksi data, penyajian data, dan kesimpulan. Hasil penelitian menunjukkan bahwa kriteria pernikahan yang dapat dipidana atau didenda terbagi kepada dua, yaitu ; Pertama, adalah adanya niat atau unsur kesengajaan. Kedua, tindakan tersebut merugikan orang lain, dengan kata lain, bahwa orang yang dirugikan tersebut melaporkan atau mengadukan perbuatan yang merugikannya kepada pihak kepolisian, sehingga dapat diproses, karena ketentuan tersebut merupakan delik aduan

Family Resilience of Jama'ah Tabligh: Implementation Study of the Dimensions of Legality, Household Wholeness and Gender Partnerships

In recent times, family resilience discourse has become a serious concern of the government, members of parliament and observers of Islamic family law in Indonesia. The higher the rate of divorce that occurs in the community, is a form of weak and fragile family defense joints. This paper will examine the implementation of the family resilience of the Jama'ah Tabligh in Serdang Bedagai Regency in the dimensions of legality, household integrity and gender partnership. Then, this paper will also elaborate on the influence of Jama'ah Tabligh activities in the formation of family resilience among Jama'ah. This research is empirical juridical research using the approach of legal sociology and legal anthropology. Research data is analyzed using qualitative methods. Primary data sources are obtained from in-depth interview results from selected respondents using the snowball method. The results showed that the implementation of the family resilience of the Jama'ah Tabligh in Serdang Bedagai Regency in the dimensions of legality, household integrity and gender partnership was well implemented and indicated strong and resilient family resilience. This is evidenced by the high percentage of family fulfillment of respondents in the ownership of marriage certificates, child birth certificates, togetherness in the family, spousal partnerships, financial management openness and family decision-making. Jama'ah Tabligh activities greatly affect the formation of family resilience along with the stronger family members in practicing religious values both personally and together. The results of this study can be a consideration for national policy holders in realizing family resilience nationally

FAHAM TAKFIRI MENURUT ULAMA SUNNI INDONESIA PASCA KELESUAN ISIS DI SURIAH (Aspek-aspek Pengkafiran dan Militansi Perjuangan)

kekalahan telak ISIS di Suriah (2015) memaksa mereka memperluas pengaruhnya ke berbagainegara, termasuk Asean dan Indonesia sebagai daerah yang ditandai warna coklat sangat muda (akanmenjadi target operasi selanjutnya). Pada negara-negara mayoritas muslim, digunakan strategi takfiri.Artinya, pelaku masiat adalah kafir, termasuk penguasa yang tidak menerapkan syari‘at Islam sebagaidasar Negara, sementara, pejuang-pejuang mereka disebut sebagai pasukan jihad. Ekspansi merekake Indonesia, akan menjadi sangat menarik, karena Indonesia berpenduduk mayoritas muslim, panatis,tapi dihuni oleh Ulama Sunni yang anti terhadap faham takfiri versi ISIS. Tulisan terdahulu, di antaranya;Muhammed Yunis, “Politik Pengkafiran dan Petaka Kaum Beriman” (Buku), hanya membahas “kafir”dalam tataran teoretik dan hubungannya dengan konsep iman, kemudian dipergunakan oleh politisiuntuk menjatuhkan lawannya, dan lain-lain. Kajian masuknya faham takfiri ke Indonesia dan kaitannyadengan respon Ulama Sunni sebagai pembawa Islam kedamaian, menjadikan kajian ini memiliki nilaikebaruan orisinil. Masalah utama dalam penelitian ini adalah, bagaimana respon Ulama Sunni Indonesiaterhadap paham takfiri pasca kelesuan ISIS di Suriah yang berkembang akhir-akhir ini dalamkaitannya dengan aspek-aspek pengkafiran dan militansi perjuangan? Teori yang dipergunakan untukmembedah tulisan ini adalah teori; Islam rahmatan lil‘alamin”, “Kekafiran”, dan “Penghalalan Darah”.Penelitian menemukan bahwa pasca kelesuan ISIS di Suriah, Faham takfiri telah dibawa masuk secaramassif ke Indonesia, termasuk central pengkajian dan kegiatan ulama Suni, seperti; Ormas Islam,pesantren, dan Majelis Ulama Indonesia (MUI). Pembawa faham takfiri tidak mampu menembus brikadepertahaman Ulama Sunni, kecuali sedikit sekali dari kelompok awam. Diperkirakan, faham takfiritidak akan bisa berkembang di Indonesia sampai puluhan tahun ke depan, karena bangsa Indonesiatelah nyaman dengan karakter faham sunni yang dianut selama ini, sejak berabad-abad yang silam.1Kata kunci: Takfiri, Dosa Besar, Islam Rahmatan Lil‘alamin