Fashioning a City of Culture: ‘life and place changing’ or ‘12 month party’?

The current trend in public policy is to valorise culture as a tool for social, economic and political transformation. This paper offers a direct contribution to debates that seek to unpack and problematise cities of culture. We adopt a more circumspect approach towards some aspects of the anticipated transformative powers of culture, and in particular the tendency to fetishize the economics of culture. Our empiricism is grounded in a detailed study of Derry~Londonderry as the inaugural UK City of Culture in 2013. We question whether City of Culture was ‘life and place changing’ or a ’12 month party’, and reveal different interpretations of success. In our view there is more potential in viewing culture as a peace resource for overcoming divisions in a socially and culturally segregated city, rather than its ability to tackle entrenched economic problems. Moving beyond the specifics of the case study we also provide lessons for future cities of culture and more generalizable insights for the academic and policy literatures

Community Worker Perspectives on the Use of New Media to Reconfigure Socio-spatial Relations in Belfast

Cyber enthusiasts as far back as Rheingold have suggested that cyberspatial technologies such as the Internet have the potential to transform space–time relations and create new social spaces, thus ameliorating social conflict in contested areas. However, a more sceptical view of cyberspatial communication is provided by Hampton, who argues that on-line interactions cannot be artifically separated from their off-line contexts. This article will analyse whether these technologies are changing the nature of territorial disputes and patterns of social interaction between Protestant and Catholic interface communities in Belfast, Northern Ireland. Interviews were conducted with nine community workers to investigate this issue. Focusing on the possibility of using social media to facilitate intergroup contact, the paper argues that on-line interactions alone do not appear to have the potential to build mutual understanding and trust between rival interface communities. Indeed, community workers fear that may young people use these sites to exacerbate intercommunity tensions

Shared national identification in Northern Ireland: An application of psychological models of group inclusion post conflict

The common ingroup identity model (CIIM) holds that viewing former outgroup members as part of a larger shared ingroup can allow social categorisation to be harnessed for social cohesion. The ingroup projection model (IPM) suggests that even where shared identification occurs, social divisions can be transposed into superordinate groups. Here we explore the potentially inclusive national identity in a region (Northern Ireland) which has historically seen a high polarisation of identities. Using three data sets (N = 2000; N = 359; N = 1179), we examine the extent to which a superordinate inclusive national identity, Northern Irish, is related to conciliatory attitudes. We find a common ingroup identity is linked to more positive social attitudes but not to more positive political attitudes. We conclude by considering the complexities of applying psychological models in the real world where structural and historical social divisions and vexing oppositional political questions can be transposed into new social and political orders