Friendship as a Political Concept: A Groundwork for Analysis

What kind of a concept is friendship, and what is its connection to politics? Critics sometimes claim that friendship does not have a role to play in the study of politics. Such objections misconstrue the nature of the concept of friendship and its relation to politics. In response, this article proposes three approaches to understanding the concept of friendship: (1) as a ‘family resemblance’ concept, (2) as an instance of an ‘essentially contested’ concept, and (3) as a concept indicating a problématique. The article thus responds to the dismissal of friendship by undertaking the groundwork for understanding what kind of a concept friendship might be, and how it might serve different purposes. In doing so, it opens the way for understanding friendship’s relation to politics

Towards global relational theorizing: a dialogue between Sinophone and Anglophone scholarship on relationalism

What is ‘relational theorizing’ in International Relations and what can it offer? This article introduces a thematic section that responds to these questions by showing two things. First, relational theorizing is not a doctrine or a method, but a set of analyses that begin with relations rather than the putative essences of constitutively autonomous actors. Second, relational theorizing has emerged from different geo-linguistic traditions, and a relational approach to International Relations (IR) can offer the language and space for increased and productive engagement beyond Anglophone scholarship. This thematic section takes a significant step in this direction by staging a dialogue between Sinophone and Anglophone scholarship on relational IR theorizing. Such an engagement shows points of comparison and contrast, convergence and divergence. In this way, the essays presented here contribute to developing a more ‘global’ IR

Reintroducing friendship to international relations: relational ontologies from China to the West

Chinese government representatives and scholars have attempted to ameliorate fears about China’s rise by portraying China as a new and friendlier kind of great power. It is claimed that this represents a new way of relating which transcends problematic Western understandings of Self–Other relations and their tendency to slip into domination and enmity. This article takes such claims as a point of departure, and analyses them with focus on the explicit discussions of friendship in international relations theory. Paying attention to current Chinese thinking which emphasizes guanxi relationships, friendship can contribute to the development of genuinely relational international relations thinking and move beyond a focus on ossified forms of friendship and enmity centred on the anxious self. The vantage point of friendship suggests a way out of the dangers of theorizing Self in contrast to Other, and reopens the possibility to conceptualize Self with Other