The nuclear imperialism-necropolitics nexus: contextualizing Chinese-Uyghur oppression in our nuclear age

This paper provides a review of the People’s Republic of China’s (PRC) nuclear warfare and uranium mining programs in the Xinjiang Uyghur Autonomous Region. Its scope spans from the PRC’s first nuclear weapon test in Lop Nor, to contemporary issues surrounding in-situ leach uranium mining in the Yili basin, which now provides a third of PRC’s uranium. By exploring these scenarios, a lens can be placed on the parameters and limitations to Uyghur life within a nuclear state. This paper draws on the work of Achille Mbembe’s necropolitics, whereby power is persistently exercised as violence, to consider the entangled aftermath of nuclear imperialism and its effects to Uyghur bodies, environment and culture. While racialized nuclear imperialism presented Uyghur lives as inconsequential to progress in Xinjiang, post-Cold War necropolitics presents Uyghur culture as a direct threat to the progress and values of the PRC sovereign state. This paper proposes that the ongoing exploitation of nuclear Xinjiang provides an additional motivation for state-imposed necropolitical sanctions upon Uyghur people. This paper also presents anew theoretical contribution, the “nuclear imperialism-necropolitics nexus”, which offers away to consider the entangled legacies of spaces of nuclear activity, from nuclear imperialism to the post-Cold War world

The Anomalous Ixil-Bypassed by the Postclassic?

The Ixil differ from other Mesoamerican societies in their extensive ancestor worship and their absence of a belief in animal companion spirits. The historical and archaeological evidence shows Ixil continuity with the lowland Classic Maya with comparatively little change during the Postclassic. The conclusion is tentatively drawn that the lowland Classic Maya were ancestor worshipers, and that the predominant characteristic of those Postclassic changes outside IxU country which led to the demise of Classic ceremonial centers in some areas and the later fragmentation of political units in others, derived from a basic religious change which was reflected in a change in the use of the 260-day ritual calendar. The new religion opposed ancestor worship and introduced a depersonalized soul belief system

Archaeology and Maya writing

Recent decipherments underscore the relevance of Maya writing to archaeology. Textual references assist in dating archaeological features and help identify rulers that commissioned architecture. Maya script also touches on matters as diverse as Classic Maya folk classification, the average life spans of the elite, and the attribution of provenance to looted monuments. More generally, decipherments reveal the composition and spatial organization of Classic Maya polities, now shown to be smaller than previously supposed