Using iPads to increase on-task behavior of students with autism

Students with ASD often exhibit behavior problems, of these; off-task behaviors are a concern. The purpose of this study was to examine the effect of using an iPad for students with ASD to self-monitor their own behaviors. A boy and three girls with ASD participated. A single subject design with ABAB phases was used. During the baseline, each student\u27s behavior occurrences in a language arts class were observed using interval recording of three on-task behaviors including facing forward, engaging in assignment, and looking at the teacher. During the intervention, an iPad was provided with an app called Choiceworks downloaded together with each student\u27s self-modeling image of each on-task behavior. Each student was taught to learn the on-task behaviors by watching the self-modeled image, and recording his/her own behavior for 15 days. Then, the iPad was taken away for 5 days, and resumed for 15 days to evaluate student\u27s performance. The results showed that their on-task behaviors were increased when an iPad was used in self-monitoring

Risk factors for breast cancer in a population with high incidence rates.

BackgroundThis report examines generally recognized breast cancer risk factors and years of residence in Marin County, California, an area with high breast cancer incidence and mortality rates.MethodsEligible women who were residents of Marin County diagnosed with breast cancer in 1997-99 and women without breast cancer obtained through random digit dialing, frequency-matched by cases' age at diagnosis and ethnicity, participated in either full in-person or abbreviated telephone interviews.ResultsIn multivariate analyses, 285 cases were statistically significantly more likely than 286 controls to report being premenopausal, never to have used birth control pills, a lower highest lifetime body mass index, four or more mammograms in 1990-94, beginning drinking after the age of 21, on average drinking two or more drinks per day, the highest quartile of pack-years of cigarette smoking and having been raised in an organized religion. Cases and controls did not significantly differ with regard to having a first-degree relative with breast cancer, a history of benign breast biopsy, previous radiation treatment, age at menarche, parity, use of hormone replacement therapy, age of first living in Marin County, or total years lived in Marin County. Results for several factors differed for women aged under 50 years or 50 years and over.ConclusionsDespite similar distributions of several known breast cancer risk factors, case-control differences in alcohol consumption suggest that risk in this high-risk population might be modifiable. Intensive study of this or other areas of similarly high incidence might reveal other important risk factors proximate to diagnosis

A novel chromogenic medium for isolation of Pseudomonas aeruginosa from the sputa of cystic fibrosis patients

AbstractBackgroundA novel chromogenic medium for isolation and identification of Pseudomonas aeruginosa from sputa of cystic fibrosis (CF) patients was evaluated and compared with standard laboratory methods.MethodsOne hundred sputum samples from distinct CF patients were cultured onto blood agar (BA), Pseudomonas CN selective agar (CN) and a Pseudomonas chromogenic medium (PS-ID). All Gram-negative morphological variants from each medium were subjected to antimicrobial susceptibility testing, and identification using a combination of biochemical and molecular methods.ResultsP. aeruginosa was isolated from 62 samples after 72 h incubation. Blood agar recovered P. aeruginosa from 56 samples (90.3%) compared with 59 samples (95.2%) using either CN or PS-ID. The positive predictive value of PS-ID (98.3%) was significantly higher than growth on CN (88.5%) for identification of P. aeruginosa (P<0.05).ConclusionsPS-ID is a promising medium allowing for the isolation and simultaneous identification of P. aeruginosa from sputa of CF patients

Licit Magic – GlobalLit Working Papers 17. Persian Literary Criticism in India: Khān-i Ārzū’s Critique of Ḥazīn’s Poetry

In the late 17th and early 18th centuries, when a new style of Persian poetry was developing in the Persianate world, several erudite literary critics appeared in India, whose meticulous critiques of Persian poetry was unprecedented in the long history of Persian literature. A close study of the works produced by these critics reveals their vast knowledge of Persian literary techniques and their attention to the details of semantics and forms in their evaluation of Persian poetry. A poet who was the main target of these critics was Ḥazīn Lāhījī (d. 1766), whose perception of the aesthetics of poetry did not align with that of some of his contemporaries in India. A serious critic of Ḥazīn’s verses was the eminent litterateur, philologist, lexicographer, and poet Khān-i Ārzū (d. 1756), whose critique of Ḥazīn’s poetry motivated a number of other critics to write their own critique of Ḥazīn’s verses and pass judgements on Ārzū’s critique of Ḥazīn’s poetry. This issue of GlobalLit Working Papers, presents in English translation excerpts from Ārzū’s critique of Ḥazīn’s verses, and the critiques of two scholars who tried to a be fair judges between Ārzū and Ḥazīn

Ngaa-bi-nya-nhumi-nya (to test first) : piloting the feasibility of using the growth and empowerment measure with Aboriginal pregnant women who smoke

Introduction. Aboriginal pregnant women who smoke experience barriers to quitting, including challenges to social and emotional well-being, but these are infrequently quantified. Finding an appropriate measurement tool in this setting is crucial to increase knowledge for holistic smoking cessation interventions. Aims. To pilot the Growth and Empowerment Measure (GEM) with a sample of pregnant Aboriginal women who smoke. Methods. Aboriginal women participating in the step-wedge ICAN QUIT in Pregnancy pilot study completed the GEM comprised of 14-item Emotional Empowerment Scale (EES14), 12 Scenarios (12S), and K6 items at baseline, 4 weeks, and 12 weeks. Qualitative interviews with service staff were held at the end of the study to assess feasibility. Results. 15 pregnant Aboriginal women took part between November 2016 and July 2017. At 12 weeks, n=8/12 (67%) of women reported an increase in both the EES14 and 12S scores. Total 12S scores were significantly higher at 12 weeks (p=0.0186). Total K6 had a nonsignificant trend for reduction (p=0.0547). Staff reported that the length of the survey presents challenges in this setting. Conclusions. A shortened, modified GEM is recommended in this setting. We recommend the GEM to be tested in a larger study, powered to assess its associations with smoking behaviours

Licit Magic – GlobalLit Working Papers 1. Fużūlī’s Preface to His Turkish Divan. Introduction & Translation

Ever wanted to know what an Ottoman poet’s CV might have looked like, what it might have taken him to make a living out of his profession, whom he would thank in his foreword and whom he would warn against? Have you ever been curious what it would take you to have airports named after you and to find your image on stamps and coins alike? The preface to the Turkish divan of one of the greatest Ottoman poets of all times answers precisely these questions

Licit Magic – GlobalLit Working Papers 3. Amīr Khusraw's Introduction to His Third Dīvān, The Full Moon of Perfection

Nicknamed as the “Parrot of India” for his exceptional eloquence, Amīr Khusraw of Delhi (1253–1325) wrote elaborate prose introductions to all his dīvāns, but the one he wrote to his Ghurrat al-kamāl (The Full Moon of Perfection)—compiled around 1293–94, at the approximate age of 43—is particularly important because of his critique of Arabic and Persian poetry in general, and the critique of his own writing in particular. As a literary critique by an author of Turko-Indian background, who emulated the styles of various great Persian poets from Ghazni (in modern-day Afghanistan) to Shiraz and Isfahan (in modern-day Iran), to Ganja (in modern-day Azerbaijan), Amīr Khusraw’s work would provide valuable insights into the literary sphere of the medieval Persianate world. The present paper summarizes the author’s first part of the introduction to his third dīvān, Ghurrat al-kamāl (The Full Moon of Perfection), followed by an English translation of the section where he critiques his own poetry and prose

Licit Magic – GlobalLit Working Papers 2. Persian Dream Writing (khāb-nāma): With Translations from Khābguzārī (12th or 13th century), and ʿAjā’ib al-makhlūqāt wa gharā’ib al-mawjūdāt (12th century)

There is something literary about dreams when they are written down. Dreams and literature intersect in wonder, imagination, and freedom. The excerpts translated here are dream writings from Khābguzārī by an anonymous writer in the twelfth or thirteenth century, and ʿAjā’ib al-makhlūqāt wa gharā’ib al-mawjūdāt by Muḥammad b. Maḥmūd Hamadānī (also known as Ṭūsī) (circa 1161–1178). Translated here for the first time into English, the two excerpts provide examples of how dreams shaped literary imagination in medieval Persian dream interpretation manuals (khāb-nāma) and anthologies of wondrous things (ʿajāyib-nāma)

Arbitrary Constellations: Writing the Imagination in Medieval Persian Astrology, with Translations from Tanklūshā (11th – 12th century)

The book we read today in the name of Tanklūshā in Arabic and Persian versions is pseudepigraphic––most likely an imaginary reconstruction of an astrological work by Teukros, rich with images of everyday life appearing in supernatural tints as constellations on the vast screen of the night sky. Each of the twelve zodiac signs contains depictions, of varying lengths, of thirty sets of triptych images. For those interested in Islamic theories of imagination (khayāl), Tanklūshā offers highly visualised texts and fantastic combinations of images. For those interested in Islamic sciences and practices of divination and prognostication, Tanklūshā presents a vivid map of the constantly changing sky — variously rendered as charkh, gardūn, falak, all meaning “turning,” and all representing fate in classical Persian literature — with its aleatory faces. Falak (sphere), which was described by Khāqānī Shirvānī as a “blank dice [kaʿbatayn-i bī-naqsh],” turns, in Tanklūshā, into a dice with 360 sides each inscribed by its dream-like patchworks of arbitrary images