Mead-halls of the Oiscingas: a new Kentish perspective on the Anglo-Saxon great hall complex phenomenon

Widely cited as a metaphor for the emergence of kingship in early medieval England, the great hall complex represents one of the most distinctive and evocative expressions of the Anglo-Saxon settlement record, yet interpretation of these sites remains underdeveloped and heavily weighted towards Yeavering. Inspired by the results of recent excavations at Lyminge, this paper undertakes a detailed comparative interrogation of three great hall complexes in Kent and exploits this new regional perspective to advance understanding of the agency and embodied meanings of these settlements as ‘theatres of power’. Explored through the thematic prisms of place, social memory and monumental hybridity, this examination leads to a new appreciation of the involvement of great hall sites in the genealogical strategies of 7th-century royal dynasties and a fresh perspective on how this remarkable yet short-lived monumental idiom was adapted to harness the symbolic capital of Romanitas

Trade and Exchange in Anglo-Saxon Wessex, AD 600-780

This paper assesses the provenance and general distribution of coins of the period c 600–c 780 found in the west of Anglo‐Saxon Wessex. It shows that the distribution of coin finds is not a function of the habits of metal detectorists, but a reflection of the real pattern of losses. In the second part of the paper, an analysis of the observed distributions is presented which reveals that the bulk of trade, of which the coins are a sign, was carried on through local ports and that foreign trade was not mediated through Hamwic, but came directly from the continent. The distribution of coin finds also suggests an important export trade, probably in wool and woollen goods, controlled from major local centres. There are also hints of a potentially older trade system in which hillforts and other open sites were important