A transcendência fin(da)ita na política

Leitura do “Discurso da Reitoria”, “A auto-afirmação da universidade alemã” (1933), de Martin Heidegger, procurando definir a partir dele o que seria uma política (ou arqui-política) heideggeriana

De Hölderlin à Marx : mythe, imitation, tragédie

L’œuvre de Friedrich Hölderlin occupe depuis longtemps une place d’exception dans la pensée du philosophe Philippe Lacoue-Labarthe. On pourrait aller jusqu’à dire de son travail sur le poète allemand qu’il apparaît comme le point d’intersection de deux problèmes fondamentaux : d’un côté, le théâtre, la question de la représentation et de la mimésis ; de l’autre, une position critique inépuisable face à la philosophie de Heidegger et au rapport général reliant l’art, la philosophie et la polit..

A EXIGÊNCIA FRAGMENTÁRIA

A EXIGÊNCIA FRAGMENTÁRIA - TRADUÇÃ

Universalism and the (un)translatable

A unified set of questions arises in translation theory as it does in philosophy: how can one particularity be related to another? Can any general truth emerge from this relationship? And if so, in what particular language might this general truth be thought about and discussed? This article explores how various French thinkers have addressed these questions, from Alain Badiou’s recent account of philosophical French in terms of universalism, to Antoine Berman’s and Philippe Lacoue-Labarthe’s readings of an alternative approach to universalism provided by German thought. Where a key passage in Badiou’s text suggests that he has Friedrich Hölderlin in mind, this poet-translator provides an explicit model for the other two thinkers