‘How, for God’s sake, can I be a good Muslim?' Gambian Youth in Search of a Moral Lifestyle

By analysing the case study of a young Muslim man's conversion within and between different expressions of Islam in the Gambia, this article challenges common understandings of conversion that see it as a transition from one form of religious belief or identity to another, as well as theories of Islam's place in Africa that distinguish between ‘local’ traditions and ‘world’ religions. The ethnographic case study illustrates that, for Gambian youth, conversion is not a unilinear path but entails the continuous making of moral negotiations and a preparedness to reflect on the ambiguity of selfhood – an inevitable result of the making of these negotiations

A Paradigm for Looking : Cross-Cultural Research with Visual Media

" Comprehensively developed and discussed in this volume, this perceptible new methodology can be used for analysis of any informant-made visual production, from home movies to films in different contexts and social areas. The authors incisively demonstrate three underlying points : how informant-made media reflect existing communicative conventions within each structutr, the structure of media forms as statements on cultural settings, the format and manner by which content is segmented for structural properties in each group's cultural setting. " -- Front flap of the book

Edmund Husserl in Talcott Parsons : Analytical Realism and Phenomenology

This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized the factual sciences of positivism (positivistic empiricism) and showed a strong orientation to the general theory. For this, they depended on conceptual realism (Platonic realism). According to Husserl, scientific knowledge will be arbitrary if the Ideal is not there as the norm of fact. He believed that in truth all people always see Ideas. Similarly, Parsons thought that in truth all people always act toward the Ideal, because the Ideal element is necessarily found through the logical framework of sociology, i.e., the action frame of reference. Hence, he maintained that the Ideal element that gives a normative orientation to actions is real, though analytical, insofar as the social order is established